Man, and refore him by ὥσπερ ἐθνικὸν λέσει ancient Place among the 5 i da @ him instead of Baptifm. For good goufówr, a Pal. 1. to God, and faid, Reftore un to me the Foy of thy Salvation, anduuphold me with thy free Spirit And again, Turn thy@gte av dεide a [asoμal. V. 2 decit. V. ποκαθίςησιν, ἱκανὸς μάρ Tus & an Aabid, os MT Test Oveidu àμύρναν, ηύχετο της Θεῷ Néger" "ATÓS μg azamian Imeis C8, à mo d Face from my Sins, and blot out all mine Offences. Create in me a clean Heart, O God, and renew a right Spirit in my inward Parts. Caft me not away from thy Prefence, and take not thy holy Spirit from Mali nyouguing sher- me. Do thou therefore, as ξόν με Καὶ πάλιν. a compallionate Phyfician, "Arrosper for I we heal all that fin, making TOY CB XTO MPS ufe of faving Methods of τιῶν με, καὶ πάσας τας Cure ; not only cutting and ἀνομίας με εξάλειψον. fearing, or uling Corrofives, napsiav nalazar xk- but binding up, and putting oov Ev eμgi & Oeds, in Tents, and ufing gentle motμg 'des a healing Medicines,and fprinkἐν τοῖς ἐΓκάτοις με μὴ ling comfortable Words. If απορρίψης με από το it be an hollow Wound, or welowπs Co, great Gafh, nourish it with moting Co To ayor a fuitable Plaister, that it un uravnλys aπ éμ. may be fill'd up, and be Kay Cuer as ouμta- come even with the rest of Ins largos, Ty's the whole Flesh. If it be foul, móras AdjuZ's De cleanfe it with corrofive PowTOVE, HOWμY & Cwm der, that is, with the Words τοῖς πρὸς βοήθειαν - of Reproof. If it have proud gogais, μn μgrov - Flesh, eat it down with a vor, xair, neia fharp Plaister, the Threats of weg op ééƒ a Judgment. If it spreads farEnscopicer, y porv, ether, fear it, and cut off the Čvies jauniα papua- putrid Flesh, mortifying him και Ewwing, y with Faftings. But if, after απολωτικά να 2 2 all all that thou halt done, thou καταβρέχων λόγοις πα perceivelt that from the Feet eακληκκοῖς, ἐὰν ἢ κοι I 2 to the Head there is no room ĥ☎ Teauna, Spi- **Pag. fpreads and prevents all Cure, or au ide" μπλάτρῳ, ἵνα γεμισ Dev, ** "cov rus ap ἴσον της άρ ῥυπομθή, τότε καθα μe xomveiw oμλισον αὐτό, ἀπειλῇ κρίσεως καν νομὴ γι 251. as a Gangrene, which corrupts τίῳ Σποτελεπῇ· ἐδ 3 the intire Member ; then, with a great deal of Confide eo ξηρίῳ, τετέςι λό ration, and the Advice of o ther skilful Physicians, cut off efor Winray Sexthe putrify'd Member,that the whole Body of the Church be not corrupted. Be not therefore ready and halty to cut off, νηται, καυτηρίασον αυ nor do thou eafily have Re-, & CATEdova Excourfe to the Saw, with its ma- xelov, sibóous vncény Teech: But firft ufe a Lan- cs. ἐὰν ἢ ταῦτα ποιή cer to lay open the Wound, σης, ε γνῷς, ὅτι ἀπὸ that the inward Caule whence ποδῶν ἕως κεφαλῆς ἐκ the Pain is deriv'd being drawn 7 μádayμg Emôña, out, may keep the Body free, THAT from Pain. But if thou feeft δέσμες ἀλλ ̓ ἐπεκτείνε· any one past Repentance, and Toy ἡ νομὴ ἐ προλαμ he is become infenfible, then βάνς ποσυμ ἴαπν, ὡς cut off the Incurable from ἡ γάλαινα παν μέλο the Church with Sorrow and (ήπια τότε μια πολύ Lamentation. For, Take out as one fews & Cuμbyfrom among your felves that λίας & ἑτέρων ἰατρῶν Lev.xv.31. wicked Perfon. And, Te fhall sumier, ȧminorfor a εμπείρων, ἀπόκοψον make the Children of Ifrael to au Tev μén, iva μs Deut. xvii. 7. I δ' πᾶν ' διαφθαρή" σως fear. And again, Thow halt Dexio ματ ἐκκλησίας μὴ not accept the Perfons of the Lerit, Σύβ Rich in Fudgment. And,15. Thow halt not pity a poor Man Exod in his Caufe: for the Fudgment is the Lord's. ῥᾳδίως ἔν ἔτι πρόχει ρΘ. εἰς τὸ ἀποκόπτειν. μηδὲ ταχέως ἐπὶ τὸν · μυριόδοντα πρίονα ὅρ- μα αλλά πρώτου πρώ σμίλη, το Σποθέματα αιρῶν, ὅπως δ' ἐνὸς ἐγκείμθμον αἴτιον 2 δ τὸν πόνον" ποιῖν ἐκκριθὲν, αναλγὶς δὲ σῶμα τηρήσεις καὶ δέ τινα αμετανοήτως ἔχοντα βλέπῃς καὶ ἀπε σκληρωκότα, τίτε με λύπης @ πένθες διάτως ἔχοντα, † ἐκκλησίας Στόκοι ε. Ἐξαρᾶτε γδ τὸν πονηρὸν ἐξ ὑμῶν αὐτῶν. Καὶ Εὐλαβεῖς ποιήσετε τις εχὲς Ἰσραήλ. Και πάλιν Οὐ λήψη πρόσωπον πλεσίες ἐν κρίση, κα Πένητα σὐκ ἐλεήσις ἐν κρίσι, ὅτι τῇ κυρία ἡ κρίσις. SBC T. XXII. Ἐ ψευδής ή xxii. 3. 'EA', 3 dos BUT if the flanderous Ac. XLIL 2 κατηγορία δια cufation be falfe, and you βολῆς, ἢ ὑμεῖς οἱ ποι- that are the Paltors, with μήνες (ὺν τοῖς ar- the Deacons, admit of that νοις, τα ὡς - Fallhood for Truth, either λήθειαν τους αδέξηπε, ή by Acceptance of Perfons, or λα προσωποληψία, receiving of Bribes, as wil * Καὶ δώρων ἐξαλλα- ling to do that which will γήν, βυλόμθυοι δ' αρε- be pleading to the Devil; τὸν τις αμαβόλῳ ποιων, and fo you thruft our him 3 τον κατηγορέμθμον μ, that is accufed, but is clear ὑπάρχοντα τἢ τὸ ἐγ of the Crime, you fhall give κλήματα αλλότριον, an Account in the Day of the τῷ { φθαρή. Υ. ἐτῶν πόρων. V. v. 3 * r. 1 deeft, V. Lord Exod.xxiii Lord. For it is written, The 25. xvi, 19 A Soul For Gifts Thou shalt pépa weis ori Smite the geamar Alwor blind the Singlov GÒN STOK TEVE Eyes of the Wife, and destroy & anty swea, Tara the Words of the Righteous Earfugles Tags Saves Ifa. v. 23. And again, They that justifie intuhof opvarmes ὀφθαλμέ the Wicked for Gifts, and take ooper, & nuμaivera away the Righteousness of the pura Smalar Ka •Righteous from him. Take dr care therefore left by anys means ye become Acceptors of Perfons, and thereby fall under this Voice of the Lord. Be careful therefore 2 7 2 2 2 not to condemn any PerTEONTE TY OWN TO fons unjuftly, and fo to af- κυρίε ταύτη". φυλά v. 20. fift the Wicked. For, Woto wade vatanethim that call's Evil Good, and ver levas adinos, y Good Evil, bitter sweet, and angeper TOYS TOWNSweet bitter that puts Light eis. Quay go + œuf 26for Darkness, and Darkness for Light. For if you, condemn others unjustly, you pass *Sentence against your felves. yuni Tixer, Matt.vii.2. For the Lord fays, With what devri" qus onór, Luk.vi.37. Judgment ye judge, ye shall be, è ♂onóтQ qws. 'Edu judged; and as you condemn, Tipus adinas xo you shall be condemned. If Η ακρίνητε, και αν therefore ye judge without TWY Soquivεade OTI 1 от ♪ V. 2 Singia N. v. 3 Defunt hoc loco; poft pas autem in fe { renda. V. 4 οἱ λέγοντες. V. 5 οἱ τιθέντες.V. λέγ |