鬼 S , " mona Dignow, ixavo's Maps Face from my Sins, and blot Tus o ay & Aabid, os out all mine Offences. Create MTT as I Qveidu a in me a clean "Heart, O God, poplar, nu gelo rue and renew a right Spirit in Néger Aród pig my inward Parts. Caft me not ajamiaan Cw away from thy Prefence, and meis Cu, co take not thy holy Spirit from " Mate youguing her me. Do thou therefore, as in ξόν με Καὶ πάλιν. a compaffionate. Phyfician, "Anosper for ☎wego heal all that fin, making TOV CE NÃO DS app- ufe of faving Methods of ἢ τῶν με, καὶ ποίσας τὰς Cure ; not only cutting and avoμías μs žánenor. fearing, or ufing Corrofives, • napsian nalαear nk- but binding up, and putting For Ev Engi & Beds, in Tents, and ufing gentle · πνόύμα δυθὲς ἐγκαίνισον healing Medicines,and fprinkἐν τοῖς ἐΓκάτοις με. μὴ ling comfortable Words. Αποῤῥίψῃς με ἀπὸ τῇ it be an hollow Wound, or WOLOWAY CY, no great Gafh, nourish it with προσωπο motings Co To ayor a fuitable Plaister, that it μh durarnays aπ qus. may be fill'd up, and beKay Cuer as ouμTa- come even with the rest of Ins largos, Tus the whole Flesh. If it be foul, Tóras rojule's red cleanfe it with corrofive PowTOVE, HWμs & Cwm der, that is, with the Words elois wey's BonDelav - of Reproof. If it have proud gogais, un parov - Flesh, eat it down with a var, n naiwy, in Eneia fharp Plaifter, the Threats of wegopéewv. a Judgment. If it spreads farEnscopicer, y pgrav, ether, fear it, and cut off the Čvies gavnía ¶áрu- putrid Flesh, mortifying him na ew&nWing, with Faftings. But if, after If 2 2 ལ ing Love 2 Η απολωτικά ν M 1 all I › M all that thou haft done, thou xapézes amis πaperceiveft that from the Feet eaκληκκοῖς. ἐὰν καὶ κοῖ to the Head there is no room ☎ Teauna, Spifor a Fomentation, or Oil, or for auto ide" eμBandage, but that the Malady πλάςρῳ, ἵνα γεμίσ· **Pag. fpreads and prevents all Cure, ev, **oor rus apSèv, ἴσον 251. as a Gangrene, which corrupts τίῳ αποτελεσῇ· ἐδώ the intire Member; then, punduty, LTE nadaτότε κάθε with a great deal of Confide- eoν ξηρίῳ, τετέςι λόCov ration, and the Advice of oyimnunkno̟ sáv ɔ̃ ther skilful Physicians, cut off io5100 Hinray des the putrify'd Member,that the μe nomveiw oμwhole Body of the Church be λισον αὐτὸ, ἀπειλῇ not corrupted. Be not there. κρίσεως καν νομὴ γ fore ready and hafty to cut off, vary, καυτηρίασον αὐ nor do thou easily have Re-, & Credova Excourfe to the Saw, with its ma- xelov, sib wous vnçány Teeth: But first use a Lan- aus. Edv ̈ Taŭra 701Ńcet to lay open the Wound, ans, yuqs, öti X ὲ γνῷς, ὅτι that the inward Caufe whence ποδῶν ἕως κεφαλῆς ἐκ the Pain is deriv'd being drawn sáng out, may keep the Body free from Pain. But if thou feeft any one past Repentance, and he is become infenfible, then cut off the Incurable from the Church with Sorrow and Lamentation. For, Take out xvii. 7. from among your felves that Lev.xv.31. wicked Perfon. And, Te fhallier, amixorfor d H nay, 9/ ne egion, are nati diques n' TEXTÉVEry voμen weggμἡ νομὴ ἐ βάνς πᾶσιν ἴασιν, ὡς ἡ γάδγραινα πᾶν μέλος Cήπεζα τότε μ' πολύ με as one fews & Cuμbyxías è in latea εμπείρων, δ Deut. make the Children of ifrael to a ou mèv μéλQ,iva μis · αὐτὸν δξ. V. ~ ow N · δ πᾶν ' διαφθαρή" σως fear. And again, Thou halt Deutiv μα τ ἐκκλησίας μὴ not accept the Perfons of the Lerit. Rich in fudgment. And,15. Thon halt not pity a poor Man Exod in his Caufe: for the Judgment is the Lords. xxii. 3: ῥᾳδίως ὖν ἴσθι πρόχει ρα εἰς τὸ Σποκόπτειν. · μηδὲ ταχέως Ἐπὶ τὸν μυριόδοντα πρίονα ὅρ· μα αλλά πρώτοι προ ~ 9 · σμίλη, τα αποθέματα διαιρῶν, ὅπως δ' ἐντὸς ἐγκείμενον απον 2 3 τὸν πόνον" ποιῶν ἐκκριθὲν, αναλογές Β' σώμα πηρήσῃ. ἐαὶ δέ τινα ἀμετανοήτως ἔχοντα βλέπῃς καὶ ἀπε - σκληρωκότου, τότε με λύπης δ πένθεις δ ̓ιάτως ἔχοντα, † ἐκκλησίας Σπόκονε. Ἐξαρᾶτε γδ τὸν πονηρὸν ἐξ ὑμῶν αὐτῶν. Καὶ Εὐλαβεῖς ποιήσετε τὰς τὰς Ἰσραήλ. Καὶ * πάλιν Οὐ λήψη πρόσωπον πλεσία ἐν κρίσι, καὶ - Πένητα σὐκ ἐλεήσῃς ἐν κρίσι, ὅτι τῇ κυρίῳ ἡ κρίσει. SECT. XXII. ἘΑ, 5 ψευδής ᾗ ἡ BUT if the fanderous Ac κατηγορία ή δια βολῆς, & ὑμεῖς οἱ πομλύες Cύν τοῖς ακόνοις, δ ψούς ὡς ἀλήθειαν το αδέξησθε, ἢ cufation be falfe, and you that are the Paftors, with the Deacons, admit of that Falihood for Truth, either by Acceptance of Perfons, or με προσωποληψίδω, receiving of Bribes, as wil Α λα δώρων έξαλλα- ling to do that which will χήν, βυλόμοι δ' ἀρε- be pleafing to the Devil ; τὸν τις αμαβόλῳ ποιῶν, and fo you thruft out him 3 τὸν κατηγορέμμον μ, that is accufed, but is clear υπάρχοντα 45" τῇ ἐγα of the Crime, you fhall give κλήματΘ. ἀλλότριον, an Account in the Day of the · φθαρῇ. Υ. Ε τῶν πόρων. V. v. 3 καὶ v. a deeft, V. Lord XLII. ~ xvi, 19 * 2 2 = *ཡ༷ཀམ w Exod.xxiii Lord. For it is written, The wonde1inudnoías, 7,8. *: Innocent and the Righteous λόγον ὑφέξετε ἐν τῇ ἦς Deut.xxvii thou shalt not flay. Thou shalt μépa weis OTI 2625. not take Gifts to Smite the ganday Alwor Soul For Gifts blind the SingLOV CON STOKTEVE Eyes of the Wife, and destroy & anty swea, Tarar the Words of the Righteous Ear fugler Toys Swea Ifa. v. 23. And again, They that justifie. čuruqλoî ὀφθαλμές the Wicked for Gifts, and take ooper, & uμaivery -away the Righteousness of the pura Smalan Kay •Righteous from him. Take aır. Oi Singiomïcare therefore left by anys d'œbĥ évener dameans ye become Acceptors en, Sington 78 I of Perfons, and thereby fall dar alerts. 3. Пegunder this Voice of the EV, μÁTUS WeyLord. Be careful therefore πιληπται γυόμλυοι το not to condemn any PerTE TY OWEN TO fons unjuftly, and fo to af- κυρίε ταύτη". φυλάv. 20. fift the Wicked. For, Woto wade ev rasane!him that call's Evil Good, and very levas asinos, sy Good Evil, bitter sweet, and angeper sols TownSweet bitter that puts Light eis. Ovaj gS + ou défor Darkness, and Darkness for ove more nor Light. For if you, condemnar Torneo, a others unjustly, you pafs me'r gauni, è ð Sentence against your felves. un mixer, Tul Matt. vii.2. For the Lord fays, With what devri" qus onÓT, Luk.vi.37. Judgment ye judge, ye shall be donor qus. 'Edu judged; and as you condemn, rpus adinus noἀδίκως you (hall be condemned. aneivne, nad' autherefore ye judge without τῶν ἀποφαίνεσθε ὅτι 2 4 // g. 3 2 If འ 1 2 1 ♪ V. 2 Nngia. V. v. 3 Defunt hoc loco; poft pas autem in serenda. V. 4 οἱ λέγοντες. V. ξ οἱ ηιθέντες.V. λέγ 1. X 21 1. 24 and new we Refpect of Perfons, ye will • Mak neiVETE, e difcover that Accufer, who orate, i w narading bears Falfe-witness against his 1 Gun, narading Neighbour, and will prove orate. Ei ir aweg him to be à Sycophant, a owroλnws xelvet, fpiteful Ferfon, and a Mur• WIJN WORDE I Har derer, caufing Perplexity by pera & moov accufing the Man as if he aus Kaproρhody were wicked; inconftant in tasy, sagas his Words,contradicting himAUTO Cung páva, Bá felf in what he affirms, and endror, poréa, e entangled with the Words of wongo ws nangr arte; his own Mouth. For his λογίαις, ἄςατον ἐν τοῖς own Lips are a dangerous Aigois, EAUTY CONTio Snare to him. Whom, when ois déle, thou haft convicted him of a Monousov jugovi- fpeaking falfely, thou shalt dis comaTQ magis judge feverely, and fhalt deaurat igived épése, liver him to the fiery Sword, ma la xean. öv and thou shalt do to him as Tes énélyes & todo. he wickedly propofed to do norías neives and to his Brother. For, as much Deut. xix. MWS, & TH Majaipaas in him lay, he flew his 19. me's waydway's Brother, by foreftalling the a "1 1 " ποιήσει αὐτῷ, ὅν το Ears of the Judge. Now, it τον ε novenormpoticate on is written, that He that fhed Gen ix. 6. πρό I σου 2 A mandior Door deth Man's Blood, for that his AQT N1 220L μäsтupiar. v. v. V. 3 deeft. V. v. al. 7o.. |