SEGT. XXI. Erde les i wispage's BUT if any one returns, ELL ἐπιςραφεὶς μετονοίας καρπὸν Επιδείξηται, τότε ε εἰς wood xlu dodiad 250% and fhews forth the Fruit of Repentance, then do you receive him to Prayer, as the loft Son, the Prodigal, who Luk, xv. had confumed his Father's Subtance with Harlots, who fed*** Pag Swine, and defired to be fed with Husks, and could not ob tain it. This Son, when he repented, and return'd to his Father, and faid, I have fin ned against Heaven, and before thee, and am no more worthy to be called thy Son; the Father, full of Afection to his Child, receiv'd him with Mufick, and reftor'd him & his old Robe, and Ring, and Shooes, and flew the fatted Calf, and made merry with his Friends. Do thou, therefore, O Bishop, act in the fame manner : And as thou receiveft an Heathen, after thou haft inftructed and bap tiz'd him, fo do thou let all join in Prayers for this ματα Σποδες, σφάξας λων, όπως τοίς, ὦ επίσκοπο ἀλλ ̓ Man, Luk.iii.13. ~ C Word. And Zacchaus, whom ray xйpuέ tâ λóvu, . A ทะ εν ispéon on & ana to bear the Word, but do not ass es vines **Pag. compleat Chriftians; fo do επισρέφει. V. ἄχει.ν. . το είδα λαβόντες τελειω- they few the Fruit of Repentance, that by hearing the Word, they may not utterly and irrecoverably perifh. But let them not be admitted to Communion in Prayer : And let them depart after the reading of the Law, and the Prophets, and the Gofpel, that by fuch Departure they may be made better in their Courfe of Life, by endeavouring to meet every Day about the Publick åffemblies, and to be frequent in Prayer, that they alfo may be at length admitted, and that thole who behold them may be affected, and be λάζειν, ὅπως ἢ αὐτοὶ more fecur'd by fearing to διηθῶσιν εἰσδεχθῆναι, fall into the fame Condtion. κι οἱ θεώμινοι αὐτὲς 2 κατομυγῶσι, καὶ ἀσφαλέςεροι γύων, βυλαβέμιοι τοῖς ὁμοίοις περιπεσεῖν. Οὐ μλύ του να βλε λύξη - πριπεσόντα ἑνὶ « δευτέρῳ σφάλμαk, ᾧ ἐπίσκοπε, οὐδὲ κωλύ. σις αὐτὸν τὸν κυρακαι λόγο, στον κοινης · ἐπιβελτιωθώσι. ν. But yet do not thou, O Ο Bilhop, prefently abhor any Perfon, who has fallen into one or two offences, nor fhalt thou exclude him from the Word of the Lord, nor re Κ 4 ject XL. 3 aims autor ways Temp God & wer TTO MY IS TEλωνῶν ἐπίων C ἁμαρτωλῶν, ἁμαρτωλῶν, ὑπό Daccouiwr yngwei TÉTO, 2λεω Οὐ χρείαν έχει σιν οἱ ἰσχύοντες ιατρού, Τοῖς ἐν δ ̓ ἀμβροτίας appear ject him from common Con verfation, fince neither did the Lord refufe to eat with Publicans and Sinners; and when he was accufed by the Pharifees on this Account, Matix.12. He faid, They that are well have no need of the Phyficiam, but they that are fick. Do you therefore converfe and dwell of nanos ExUTESWith thole who are feparated from you for their Sins, and take care of them, comforting them, and confirming them, and faying to .xxxv.3. them, Be ftrengthened, ye weak Hands, and feeble Knees. For we ought to comfort thole that mourn, and afford Encouragement to the Fainthearted, left by immoderate Sorrow they degenerate into Distraction, fince Prov. xiv. He that is faint-hearted is 9. LXX exceedingly distracted. έπιμε inaspepeats wwawi (ENDE, ETTIMEus, as or Cortes, do s autols Iqvoure χείρες ανειμύαι, σε π a εía: Παρακαλώ η χρή τες πενθεν ας, καὶ τοῖς ἐτ gear we tuμian λιγοψυχία προθυμίας dorar. Ows un in aμereia & λums es αφροσκύτω χωρήσωσιν ἐπείπερ ὀλιγόψυχοςἰσε 2 χυρώς άφεων. V. SECT SECT. XXI. BUT if any one returns, ELL and fhews forth the Fruit TOU, @ nearíar iμ- tain it. This Son, when he Do thou, there Man, 2500 |