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Cor.vi.5. where, Why do ye not even of

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your felves judge what is right? Ti 5 c áp
Be ye therefore as skilful
Dealers in Money: For as lar; Treads or as
there reject bad Money, bur
take to themselves what is
current; in the fame man-
ner 'tis the Bishop's Duty to
retain the Unblameable, but
either to heal, or, if they be
paft Cure, to caft off thofe
that are blame-worthy, fo as
not to be hafty in cutting
off, nor to believe all Accu

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fations; for it fometimes hap. pens that fome, either thro' Paffion, or Envy, do infift on a falfe Accufation against a Brother, as did the two Elders in the Cafe of Sufanna Dan.xiii. in Babylon, and the Egyptian Genxxxix Woman in the Cafe of 76fph. Do thou therefore, as a Man of God, not rafhly receive fuch Accufations, left thou take away the Innocent, and 'flay the Righte

in wexápws Sous For he that will receive

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ἀγῶν καὶ ἀποκτείνης -
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fuch Accufations is the Au
thor of Anger rather than of
Peace. But where there is
Anger, there the Lord is
not. For that Anger, which
is the Friend of Satan, I'mean
that which is excited unjust-

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Brethren, never fuffers Una

3, 4 as a singov nimity to be in the Church. mrsun Ya rest. Wherefore, when you know. δαδέλφων. ἐδέποτε α fuch Perfons to be foolift, pinor seeds ongroidu quarrelfome, paffionate, and ἐν τῇ ἐκκλησίᾳ, ὅθεν fuch as delight in Mifchief, EmyvaonoνTES TÉS T- do not give Credit to them, Tus apeoras, versas, but obferve fuch as they are, 3 ζηλωτος", * χαιρεστ- when you hear any thing

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TES LIÉTUS, 2κέοντες τι θ' αὐτῶν

from them against their Bro- nes", un mçden
ther; for Murder is nothing
in their Eyes, and they caft
a Man down in fuch a way
as one would not fufpect. adeλqë öti gödir
Do thou therefore confider
diligently the Accufer, wife
ly obferving his Converfa-
tion, what, and of what fort
it is; and in cafe thou findeft nang opn divke, ov

him a Man of Veracity, do according to the Doctrine of our Lord, and taking him xviii. 15. who is accused, rebuke him, that he may repent, when no body is by. But if he be not perfwaded, take with thee one or two more, and fo fhew him his Fault, and admonith him with Mildnets Prov. xiv. and Instruction: For Wisdom will reft upon an Heart that is good, but is not understood in the Heart of the Foolish.

33.

XXXVIII

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Τον εν πραότητι καὶ παιδείᾳ·
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σκεται.

If therefore he be perfwaded by the Mouth of you

**Pag. Three, 'tis well. But if any

248.

** Εγώ εν πειθῇ

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Matt.xviii, one hardens himself, Tell it is onλnpuisto, wi

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to the Church: But if he neglects to hear the Church, let obim be to thee as an Heathen

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Man and a Publican; and receive him no longer into the Church as a Christian, but reject him as an Heathen. But if he be willing to repent, receive him. For the Church does not receive an Heathen or a Publican to - Communion, before they dézet i čunλndia", every one repent of their forTein paragva 3 - mer Wickedneffes. For our 50s" au Twr in rfs weg- Lord Jefus, the Chrift of τέρων ἀσεβημάτων τοῖς God, has appointed Place 28 μεταμελομθύοις τό- for the Acceptance of Men που μεταμοίας ώρισεν upon their Repentance. ὁ κύριθ, ἡμῶν Ἰησᾶς, ὁ Χριςός 4 τὸ Θεΐ. Καὶ νὰ ἐγώ Ματ. daiQ, as DHS Swden rfs in Tyde Tỷ did ἐν τῇδε σκαλίᾳ λαλέντων pur, cipi angon, μῖν, εἰμὶ ἀπότολα, αὐτὸς ὢν τελώνης με weiner, run

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For I, Matthew, one of XXXIX,
those Twelve which speak
to you in this Doctrine, am
an Apoftle, having my felf
been formerly a Publican, but
now have obrain'd Mercy
through believing, and have
repented of my former Pra-

τα τις δειν ἠλεημος,
μετεδεγνωκάς τε 62 weg- ctices, and have been vouch-
THEWY TеŃSεWN, -

fafed the Honour to be an ŽiwμfúQ XT50Q & Apostle, and Preacher of the

Εταύτης. V. ν. η παραδέχη. V. 3 έκαςον. ν. 1 ὁ υιός. V.

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ject him from common Con verfation, fince neither did the Lord refufe to eat with Publicans and Sinners; and when he was accufed by the Pharifees on this Account, Matix.12. He faid, They that are well have no need of the Phyfician, but they that are fack. Do you

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ms AUTOV was Temp God a wel TTO μt ofs T wvwv edier & Th ἁμαρτωλῶν, ὑπὸ Dacroniwr yng Η Φαρισαίων suQ wei TÉTE, Eλεχμ. Οὐ χρείαν έχει ἂν οἱ ἰσχύοντες ιατρού,

Τοῖς ἐν δὲ ἀρθρτίας appear

therefore converfe and dwell of nanos ExUTES. with thole who are feparated from you for their Sins, and take care of them, comforting them, and confirming them, and laying to .xxxv.3. them, Be ftrengthened, ye weak Hands, and feeble Knees. For we ought to comfort thole that mourn, and afford Encouragement to the Faint hearted, left by immoderate Sorrow they degenerate into Distraction, fince Prov. xiv. He that is faint-hearted is 9. LXX exceedingly distracted.

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incr aspirare vanni Cεade, ETTIME. λέμθμοι, το δακαλέντες, ones Cortes, negov λέγοντα s autols Iqvoure TES αὐτοῖς Ἰχύσατε χείρες αναιμία, ο πο aλλuμ¤ Hexane 28 x Tes TEVIS, TOIS O λιγοψυχία προθυμία dora, os un in όπως τῇ aμercia & QUIMs as αφροσκύτω χωρήσωσιν ἐπείπερ ολιγόψυχος σε χυρώς άφεων.

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