I'

Tom jinás? S the Priesthood. But as much πρεσβυτίδων δίδοτα, as is given to every one of the διπλέν διδόπω Siner Sidoara os elder Women, let double fo Hangvois eis yeeas much be given to the Deagjyots લંડ Xers. His πPEG- cons, in Honour of Chrift. βυτέροις ὡς ἂν κάμνω Let allo a double Portion be πε * * διδασκαλίας fert apart for the Presbyters, 220v "Silivenws", das for fuch who labour aè avrois a poer Céadw Mgiea as gäbeer or wels Sosonov, 3" 0 @ϊ τόπον φυλάωεσιν, w's CupCung To onóws, ✈ ↑ čúnλnoids sepowQ. co z aw

bout the Word and Doctrine, upon the account of the Apostles of our Lord, whofe Place they fuftain, as the Councellors of the Bishop, and the Crown of the Church. For they are the Sanhedrim delov Ĉ Brann- and Senate of the Church. unoas. & avay- If there be a Reader there, 5 νώςης ἐξὶ, λαμβανέτω let him receive a fingle Pore ἢ αὐτὸς μοίραν μίδῳ tion, in Honour of the Proe's kulu vhs weeon phets, and let the Singer and TWY WORDTWS & a the Porter have as much. Let πωδός, και πυλωρός. - the Laity therefore pay proκάτῳ ἐν ἀξιώμαk οἱ per Honours in their Prefents, λαϊκοί * προσήκεσομ and urmoft Marks of Refped τιμίω νεμέτωσαμ ἐ to each diftinct Order. But let This Sougor, & Them not on all occafions trouβίον ἐντροπῇ. μὴ ῥᾳ· ble their Governours, but let Nws 3*+* EVOKλHT- them fignifie their Defires by i ode to appork, a thofe who minister to him, that it aig fs Campera is, by the Deacons, with whom ο βέλονται σημαινέτωσαμ, they may be more free. For

2

Paga

242

το

neither may we addrefs our 78
felves to Almighty God, but now, wegs us mhéor
only by Chrift. In the fame παρρησιαζόπωσομ.
manner therefore let the Laity
make known all their De-
fires to the Bifhop by the
Deacon, and accordingly let
them act as he hall dired
them. For there was no holy
thing offer'd or done in the
Temple formerly without the

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γ τω παντοκράτορα
Θεῷ προσελθεν ἔξιν,
d un i To Xer-
8. &TWs & oi naïngi
πάντα ὅ βούλονται,
Hanove pa-
Ya To
ve TYS MONOTTY
Επισκόπῳ
ποιείτωσαν, καὶ ὕτω καὶ

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Mal. ii.7. Priest: For the Priest's Lips donov čnévý CAπShall keep Knowledge, and they new Cr. Gods TeeChall feck the Law at his Mouth, τερον ἐν τῷ ἱερῷ ἁγιο as the Prophet fomewhere άσματι προσεφέρετο fays, For he is the Messenger vivero ävd & ieof the Lord Almighty. For ρέως Χείλη η ιερέως if the Worshippers of De- query wow, mons in their hateful, abo· νόμον ἐκζητήσεσιν ἐκ ξ minable, and impure Perfor- soul aure, onoi mances till this very Day" o De THS 20TH imitate the facred Rules; ('tis a wide Comparison indeed, and there is a vaft Diftance between their Abo minations, and God's facred Worship; however) in their ludicrous Worfhip they neither offer nor do any thing without their pretended Priests: But efteem him as outneiores ☎ 6dé

προφήτης ὅτι Γελα κυρίς παντο xeтoe's "b". Ei S of TPS dagvoor deαπουταὶ ἐν τοῖς μυ neois BoελUXTOI ang Daptors weg00χθίσμασιν αὐτῶν ἄχει το δούρο τα ἅγια μι μmanedo pejú

deeft. V. dyi☞. V. v.

λυγμα

el

اد

λυγμα κεχωρίσω τῶν ἁγίων πλὼ ἐν τοῖς ἐμπαίγμασιν αὐτῶν, ανα το μπερέως στην προσφέρεσιν, οὐδὲ ἔλπλέσιν, ἀλλὰ soug vo. μίζεσι τῶν λίθων * μητρέα, πριμύοντες τί προταξὶ ποιῶν αὐτοῖς, Ο πάντα ἃ ἂν προτά*ξη αὐτοῖς, ἐκεῖναι όλα Τα τελέσι, ο άν&' αὐτῷ 20 ποισιν ἐθεν, καὶ τιμῶ. για σιν αὐτὸν Ἡ μπερέα, & αετό σε τὸν αὐτὸ ἡγε3 & ὄνομα, εἰς τιμίω τῶν αψύχων ξοάνων, καὶ εἰς λατρείῳ τῶν πονηρῶν νδυμάτων. εἰ ἐν ἐκ ναι μείταια και διεκουσμα" δοξάζοντες, καὶ ἐπ ̓ ἐδενὶ βεβαίῳ λοντες ἢ ἑαυτῶν ἐλπί• δα, όπιτηδεύεσι μιμεπου του ἅγια πίσω δίκαιον ὑμᾶς τὰς φανοτάτην πίςιν καὶ α

β

1

、,

2

δὴ ἐλπίδα ἔχοντας, κ

the very Mouth of their Idols of Stone, waiting to fee what Commands he will lay upon them. And whatfoever he commands them, that they do, and without him they do nothing; and they honour him their pretended Prief, and efteem his Name as venerable in honour of lifelers Statues, and in order to the Worlhip of wicked Spirits. If thefe Heathens therefore, who give Glory to lying Vanities, and place their Hope upon nothing that is firm, endeavour to imitate the facred Rules, how much more realonable is it that you, who have a molt cer tain Faith, and undoubted Hope, and who exped glorious, and eternal, and ne ver-failing Promifes, lhould honour God in thofe fet or ver you, and efteem your Biflop to be the Mouth of God

ἔνδοξον & αἰώνιον" ε αδιάπτωτον επαγγελίδῳ ἀπεκδε πρωθύες, τιμᾶν καὶ τῶν προεςώτων κύριον Θεὸν, ἡδεςμήνες ςόμα Θεῖ εἶναι τὰς ἔπισκόπες 5

XXIX. For if Aaron, because he

Exod.

vii. I.

Εἰ γ Ααρὼν ἐπει

declar'd to Pharaoh the Words njune Tu Bazaa
of God from Mofes, is call'd
a Prophet; and Mofes him-
felf is call'd a God to Pha-
raoh, on account of his be-
ing at once a King and a
High-Prieft, as God fays to
him, I have made thee a God
to Pharaoh, and Aaron thy
Brother hall be thy Prophet ;
why do not ye alfo efteem
the Mediators of the Word

yes, we grans cpnicy, Μωσης ή Θεός ο Φαea, is Barad's oμs depois, as quoir Dεds wey's AUTúr Θεός προς αὐτόν· EOV TIDEING CE TW Daeaw, 'Aaev ö ἀδελφός σε έσαι σε προ ons Hgle più è iμᾶς τὰς μεσίζας ὑμῶν

가

2

to be Prophets, and reverence, wegentas avoy

them as Gods?

XXX. For now the Deacon is to **Pag. you Aaron, and the Bishop 243 Moles. If therefore Mofes was called a God by the Lord, let the Bishop be honour'd among you as a God, and the Deacon as his Prophet. For as Chrift does nothing without his Father, fo neither does the Deacon do any thing without his Bishop: And as the Son without his Father is nothing, fo is the Deacon nothing without his Bishop; and as the Son is

defunt. ν. 3 ὑμῖν. V. 3 καὶ ὁ Ααρών προφήτης. Τα

SECT. XVII.