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Α' διδόμιμα κατ' ET him use those Tenths XXV. Εντολές Θεόδοτ and Firft-fruits, which δεκατῶν τὸ ἀπαρ- are given according to the χῶν, ὡς Θες δὔθρωπος Command of God, as a δραλισκέτω Τα άστε- Man of God ; as alfo, let κόμμα Ὀπί προφάσι him difpente in a right manπενήτων ἐκούσια, και ner the Free-will Offerings, λῶς οἰκονομείτω, όρ- which are brought in on acφανοῖς, @ χήραις, καὶ count of the Poor, the Ore θλιβομλύοις, καὶ ξένοις phans, the Widows, the AfΣπορυμένοις, ὡς ἔχων ficted, and Strangers in DiΘεὸν λογιεουτ τούς ftrefs, as having that God των, ὃ ἐξχειρίσιμτο for the Examiner of his Acαὐτῷ ταύτω * οἶκο· counts, who has committed νομίαν· πᾶσι'; τοῖς the Difpofition to him. Diδεομθύοις με δικαιοσύ. ftribute to all thofe in want της πιμερίζοντες", è with Righteoufnefs ; and ὑμεῖς αὐτοὶ χρώμμοι your felves ufe the things ἐκ προ κυριακῶν, ἀλλὰ which belong to thë Lord, μὴ το αχρώμενοι, ἐσ- but do not abufe them ; eatθίοντες 3 ἐξ αὐτῶν, ing of them, but not eat· ἀλλὰ μὴ κατεπίοντες ing them all up by your αὐτὰ μόνοι, κοινωνῶν- felves ; communicate with
τις 5 τοῖς χρήζεσιν, ἀ- thofe that are in want, and
ἐ τοίνυν. ν. 3 διανέμοντες. v. 3 dceft. V.
as wey's anan
Ifa. v. 8.
reproach'd by God, who fays to fuch unfatiable People, s È pyroqáyus, who alone devour all, Te eat Tojana rateien, up the Milk, and cloath your rea weicamεate. Jelves with the Wool: And Kar amois Mhaiin another Paffage, Muft you where povosti & gus; alone live upon the Earth? Aiò EN TE VOUC Upon which account you προτέτακται ' ὑμῖν are co nmanded in the Law, ̓Αγαπησης - πλησίον Levit. xix. Thou shalt love thy Neighbour Co is σeauto as thy felf. Now we fay thefe aura" 20μs, 82" things, not as if you might ἵνα μὴ μεταλαμβάνηnot partake of the Fruits of τι ὑμῶν τὸ πόνων γέyour Labours; for 'tis writ- 28a jap. Où qiμáten, Thou shalt not muzzle the ofs Ber anal an Mouth of the Ox which tread- ἵνα μεμετρημένος με eth out the Corn; but that you xooowns. öv gotov thould do it with Mode- Bs épza Conju ἐργαζόμα ration and Righteousness. v Tanw + anruwlos”, As therefore the Ox that la- ei usu, X'n' & TO TECE bours in the Threshing-floor xanid ?rw è uμes without a Muzzle, eats in- paConfvor as anw, deed, but does not eat all τετέςιν ἐς † ἐκκλῆς up: So do you who labour oíar & Deos, in f in the Threshing-floor, that nunnoias seien". ÖV is in the Church of God, eat τρόπον C οἱ Λουΐται οι of the Church; which was λειτεργοιῶτες τῇ σκην alfo the Cafe of the Levites, uptuels, iks Lu who ferv'd in the Taberna- TÚTO čunλnoias cle of the Testimony, which was in all things a Type of " I EN TÊ ÉVÉμATQ
dirα agσéri 5
** Pag. 237. Exek.
* deeft. ν 2 τότο. V. 3 γὰρ ν. * αφίμων. ν. 5 ἐπίειν ἐφείλετε. v. ‘defunt. v. 'δῆλον γὰρ καὶ ἐκ τῶ καλεως αὐτὴν μαρτύρων σκηνὴν ὅτι. v.
Maprógov, & cunλn the Church; nay farther, its
μas iv onμeeov, & Inheritance of their Tribe. Tionomi, EsÈ TUS 2 You therefore, O Bishops, ὑμῶν ἱερεῖς, Λουϊται, are to your People Priciis οἱ λειτεργῶντες τῇ ἱε- and Levites, miniiring to på annon, TN ayia the Holy Tabernacle, the καθολικῇ ἐκκλησίᾳ,@ Holy Catholick Chuch; who Αρετώτες της θυσιαςη- ftand at the Altar of the
· πμὴν· ν. 2 * μόνο αὐτοὶ ἀλλὰ ν. 3 γαρ. ν. και να
Your God, and offer ewes Det to him reasonable and unr, & WeCONTES bloody Sacrifices, through aur Tous Lying's sy Jefus, the great High-Prieft. aaaTus Juolas You are to the Laity Pro- inood? Tμejane apphets Rulers, Governours, and pews. Úμas Tois ev Kings; the Mediators between ὑμῖν λαϊκοῖς ἐσι προ God and his faithful Peo- qr, CPXOUTES, HOY ple, who receive and declare ηγούμδυοι, καὶ βασιλεῖς, his Word, well acquainted of μertyY DEE & HIS with the Scriptures; ye are mv auto, oi doyus the Voice of God, and Wit- 28 @alyanneffes of his Will, who bear pes, of wwwsay vps 28αздаthe Sins of all, and intercede qv, 3052018 for all; whom, as you have @es, y μaρTUPES TO heard, the Word feverely deanual dure of threatens, if you hide the πάντων τοὺς ἁμαρτίας Key ofKnowledge from Men, βασίζοντες, επί παρα who are liable to Perdition, y drogoupfor ois, if you do not declare his ὡς ἠκόβατε, ἐμβριθῶς Will to the People that are 20 átado, ¿duć under you, who fhall have κρύψητε ἐξ ανθρώπων a certain Reward from God, τῆς γνώσεως κλεῖδα οἷς and unfpeakable fionour and κίνδυνΘὀλέθριον, ἐδ Glory, if you daly minifter μὴ διέξείλητε τὸ θέα to the Holy Tabernacle. For λημα αὐτῷ τῷ ὑφ ̓ ὑα as your's is the Burden, fo us now. ois any you receive, as your Fruit, es mados a foldn's C the Supply of Food and o- κλέΘ. ανεκδιήγητον ἐν ther Neceffaries. For you δόξῃ, καλῶς λειτερimitate Chrift the Lord; and γήσασι τῇ σκηνῇ τῇ
deeft. V. *xes. v. 3 xúguxes. v.
ayiq, ws gỗ ô Báp as he bare the Sins of us all ὑμέτερον, ὅτω καὶ τοὺς upon the Tree, at his CruciNanovias fs Teopar, fixion, the Innocent for those ε τάς άλλας χρείας ὑ- who deferv’d Punifhment; fo μες καρποῦσει μιμη allo you ought to make the TOJÁS ESE XEASON 8 Sins of the People your weis. છે as auros own. For concerning our Sa
Autor nur Tas au- viour, it is faid in Isaiah, He a. liii. 42
Tías ONLINESHED E7 to bears our Sins, and is af
ξύλον, ταυρωθεὶς ¿úngr, savew Deis & flicted for us. And again, He v. 12MWMQ L'ap DWS neng bare the Sins of many, and was ows αžiwv. &ow x delivered for our Offences. As μας λαβ τοὺς άμ Mãs & 208 Tais a therefore you are Patterns for τίας ἐξιδιοποιείας Tías idiomics agn. others, fo have you Chrift Apnay 2 wei To Cm for your Pattern. As therepQ cv H Gia, on fore he is concern'd for all, TO Tas aμaprías - fo be you for the Laity unMwv cépt, & we der you. For do not thou μῶν ὀδυνάται. Καὶ ποο imagine that the Office of λιν Αὐτὸς ἁμαρτίας a Bilhop is an eafie or light mmwv Ailwełne, è Burthen. As therefore you τοὺς οὐομίας αὐτῶν πα- bear the Weight, fo have you Pedan. "NOTTED & a Right to partake of the ребот. ὑμεῖς σκοποί ἐς, ὅτω Fruitsbefore others, and to 2" MOTO XE impart to thofe that are in Χρισόν ὡς ἦν αὐτὸς want, as being to give an acπολύτων ὑμῶν, ὅτω è count to Him, who without ὑμεῖς τῶν ὑφ ̓ ὑμᾶς λαϊ. Byafs will examine your Acκῶν. μὴ 3 νόμιζε ὅτι counts. For thole who attend ευχερὲς ἢ ἐλαφρὸν φορ- upon the Church ought to be Tiov biv i 6mong. maintain'd by the Church, as
fic. v. reliq. male doutras. 2 deeft. V. 3 voμiČers. V.