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النشر الإلكتروني

¿ kuáru, ajarán, po- him, love him, reverence

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him as his Lord, as his Ma-
fter, as the High-Priest of
God, as a Teacher of Piety.
For he that heareth him hear-

eth Chrift, and he that re

anét, ý ô auror adjecteth him rejecteth Christ: των, Χριςόν αθετεί, And he who does not receive

xjó + Xerson is de

Xuju Q, & SE ZET
αὐτὸ Θεὸν καὶ πατέρα.
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Chrift does not receive his God and Father: For fays He, He that heareth you hear- Luk.x.16. aeth me, and he that rejecteth you rejecteth me, and he that ὑμᾶς ἀθετῶν, ἐμὲ άθε- rejetteth me reje&teth him that πï, ý ô què aderir, fent me. In like manner let ἀπετε * Σποςείλαντα the Bilhop love the Laity as Ougiws - his Children, fostering and Onow & Is Tuva Tès cherishing them with affectioΛαϊκὲς ἀδαπάζω, θαλ- nate Diligence ; as Eggs in έργων τη sépper" ry - order to the Hatching of ajans, wis wa, young Ones; or as young εἰς περιποίησιν νοοσίων, Ones, taking them in his in as rowia, aing Arms, to the rearing them ζόμονοι εἰς ειποίησιν into Birds ; admonimhing all oprider nojuces vee- Men, reproving all who ftand TWV, nor bois Am in need of Reproof: reprokopis Androμquois **ving that is, but not ftriking; ** Pag. Επιδεσμοις Ότι πλήστων, αλλα μή beating them down to make 118. mńowr, imomé (wy eis them afham'd, but not over

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verfion, chiding them in or- Tv eis 6molu, Em der to their Reformation, and kur is drop dwork, y better Course of Life: Watch a ropeías Bioing the Strong, that is, keep quador, 78ing him firm in the Faith who ideator This! is already ftrong; feeding apanès mewv, an the People peaceably. Streng ciplina's mangiver d thening the Weak, that is, con voor arguer, firming with Exhortation that τωτές, δ' πειραζόμθμον which is tempted. Healing that ev T vedea suppo which is fick, that is, curing by on. To appear inInftruction that which is weak μsu Q, TETÉST, ☎ voin the Faith thro' Doubtful- Gus in & wisews an nefs of Mind. Binding up that oroig, & dida. which is broken, that is, bind- onanias Decanown. ing up by comfortable Ad-outerior monitions that which is gone τα δεσμῶν, τετέςι, δ aftray, or wounded, bruis'd, usor, à☎. or broken by their Sins, and earoogaput out of the way, caling ταγμένον ἐν ἀρθρτίαις it of its Offences, and gas wear of 26mving Hope; by this means ever" Hg and ne reftore and reduce it into the ans3re decías Englis Flock. Bring again that which our ama is driven away, that is, do not TV die MY Toy permit that which is in its junghov IN TH Sins, and is caft out by way nano iç Srong Jiça, of Punifhment to continue ἐπομάγον ἐν τῇ ποίμε excluded; but receiving it, p. To woμévar Eἐξωσμένον and bringing it back, reftore speqE, TUTES, ♂ år àit to the Flock, that is, to ptials Honor &

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As Tipnow ENC. the People of the undefiled
Canuevos un zwv Church. Seek for that which
Haμére, a Teo- is loft, that is, do not fuffer
Agμ bdwóμs x 6 that which defponds of its
spepar Sronatisa Salvation, by reafon of the
τῇ ποίμνη, τετέςιν, & Multitude of its Offences,
ms new of aμpusok utterly to perish. Do thou
κλησίας 8 5 Σπολωλός fearch for that which is grown
EnCntei, Tunís, 3 fleepy, drowfie, and fluggish,
πλήθες το απλωμάτων and that which is unmindful
sard awekwiat of its own Life, through the
Coomelas, un édons Depth of its Sleep, and which
τελέως απολέπτου 3 is at a great Diftance from
πολλῆς ψύξεως its own Flock, fo as to bo
Luxury vox in danger of falling among
Xías dumov - the Wolves, and being de-
piquor, & Yg Bapé vour'd by them. Bring it
Ums & BOUT? (wns back by Admonition exhort
67 Doussov, & Max it to be watchful, and infi-
ear STOSUTHOON - nuate Hope, not permitting
Σποςατήσομ
δίας ποίμνης, ὡς * it to fay that which was
λύκοις περιπεσεν
Rúnors wermoar 2 es faid by fome, Our Impieties Ezek.
Beear", Cú áváĽúτ), are apon us, and we pine away
* 18nderwr Chispeqe, è in them; how shall we then
umper barging, live? As far as poffible there-
Ελπίδα πόσπειρε, μη fore let the Bilhop make the
συνχωρῶν αὐτῷ λέξεις Offence his own, and fay

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new" einue to the Sinner, Do thou but vov, ok má dostala return, and I will undertake ἡμῶν ἐφ' ἡμῖν, καὶ ἡμεῖς τo fuffer Death for thee, as aurois annéμeta, è our Lord fuffer'd Death for

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snooμm; Eiofo Ev, idiomosciadas honor & manupré LEZETW TO ἡμαρτηκότι, ὅτι C Hvor misperfor, an

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me, and for all Men. For, Joh. x.11. The good Shepherd lays down his Life for the Sheep; but be that is an Hireling, and not the Shepherd, who fe own the Sheep are not, feeth the Wolf coming, that is the Devil, and rip of Davator a be leaveth the Sheep, and fleeth,

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and the Wolf feixes upon them. TμE & ANTWY.
We must know therefore that
God is very merciful to thore
who offend, and hath pro-
mifed Repentance with an
Oath. But he who has of-
fended, and is unacquainted
with this Promife of God
concerning Repentance, and
does not underland his Long- ~ ἀφίησι τα πρόβατον,
fuffering and Forbearance; è qoy, 3⁄4 ó húnR
and befides, is ignorant of apa wil Eidé-
the Holy Scriptures, which va Tecond, ok n•
proclaims Repentance, and ap

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has never learned them, pe-o εÓS, METO rishes through his Folly. But do thou, like a compaffionate Shepherd, and a diligent Feeder of the Flock, fearch out, and keep an acMatt.xviii count of thy Flock. Seek that which is wanting, as the Lord God our gracious

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Αγίας

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Father has lent his own Son, the good Shepherd and Savi¬ our, our Mafter Jefus, and has commanded him to leave the Luk.xv.4. Ninety nine upon the Mountains, and to go in search after that which was loft, and when he had found it, to take it upon. : his Shoulders, and to carry it into the Flock, rejoicing that he had found that which was loft. In like manner be obe dient, O Bishop, and do 20v & Camead thou feek that which was δάσκαλον ἡμῶν Ἰησεν, loft, guide that which wan Empérfas a vous saders out of the right Way, čuvanoriavvia 6 bring back that which is gone Tα opη, ỳ Topolda aftray: For thou hast Autho Chi & Camo &rity to bring them back, and πλανημίς, ο βρόντα to deliver shofe that are broken ågar B Tes Sauro - hearted, by Remiffion. For by μας, να φέρειν ἐν τῇ thee does our Saviour fay to Toury, Jaierra E him who is difcouraged unτῇ ορέση το Σπολω der the Senfe of his Sins, NTO, STWS EV Thy Sins are forgiven thee; Luk.iv.19 xoQ vive » Cù, Thy Faith bath. faved thee; M.1x 3. EMOTE, ČK ČTW Go in Peace But this Peace Σπολωλός, κατευθύνων and Haven of Tranquility is 3 remain jav, - the Church of Chrift, into spé¶ær ☎ apesos

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- which do thou, when thou

σαν ὑπὸ ἀνοίας κ ν. ν ποίμνην. Γ.

haft loofed them from their

ν της. V. 1 εν τη ἐρήμῳν. ' ἐπὶ τὴν
V.

Mar. v. 34.

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