verfion, chiding them in order to their Reformation, and better Course of Life: Watching the Strong, that is, keep ing him firm in the Faith who is already ftrong; feeding the People peaceably. Streng

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thening the Weak, that is, convoquor angrer, firming with Exhortation that τετέςι, δ' πειραζόμμυον which is tempted. Healing that ev TY VEDENA SEPPOwhich is fick, that is, curing by Tv. To apposuinInftru&tion that which is weak μμα, τυτέςι, δ να in the Faith thro' Doubtful- Cus in & wisews an nefs of Mind. Binding up that oxoia, La & adawhich is broken, that is, bind- onanias Decanowr ing up by comfortable Ad. & σωτετριμμλύου και monitions that which is gone τα δεσμῶν, τυτέςι, aflray, or wounded, bruis'd, or broken by their Sins, and put out of the way; cafing it of its Offences, and gi ving Hope; by this means reftore and reduce it into the Flock. Bring again that which is driven away, that is, do not permit that which is in its Sins, and is call out by way of Puniflument, to continue excluded; but receiving it, and bringing it back, reftore it to the Flock, that is, to

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ripnow in the People of the undefiled Church. Seek for that which gμérer, Ma Teσ- is loft, that is, do not fuffer qμdous that which defponds of its φων Σποκαθίστα ἐν Salvation, by reafon of the ποίμνῃ, τετέςιν, ἐν Multitude of its Offences, now I aμpusok utterly to perish. Do thou Ιησίας· Β 5 Σπολωλός fearch for that which is grown CHTEL, TETSZ, a fleepy, drowfie, and fluggish, λήθος παπλωμάτων and that which is unmindful μτῇ ἀπελπίσαμ τ of its own Life, through the womelas, un dos Depth of its Sleep, and which λέως Σπολέμου 3 is at a great Diftance from Tommйs Túews its own Flock, so as to be "Juzems" ŷ voze in danger of falling among ías naduvos g. the Wolves, and being deSuor, & Yg Bapé vour'd by them. Bring it me of our (wns back by Admonition exhort Anna Doussov, & Max it to be watchful, and infi25 STOSUTHOON & nuate Hope, not permitting Nas moipeuns, as it to fay that which was púxors wermoar es faid by fome, Our Impieties Ezek. Boear", Cù avaChτ§, are upon us, and we pine away EDETI CRISPETE, in them; how shall we then ήφειν το Dargad, ny live? As far as poffible thereλπίδα πόσπειρε, μή fore let the Bilhop make the συγχωρῶν αὐτῷ λέξειν Offence his own, and fay So now" einue to the Sinner, Do thou but yov, ok to dabinala return, and I will undertake νον, ἡμῶν ἐφ ̓ ἡμῖν, καὶ ἡμεῖς το fuffer Death for thee, as ἐν αὐτοῖς τηκόμεθα, & our Lord fuffer'd Death for

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God is very merciful to thofe W AUTO Tino who offend, and hath pro- ip rfs weebα TWV' mifed Repentance with an madales & i'r cor Oath. But he who has of- olur, & in ei ἐκ ἔει τὰ fended, and is unacquainted weaтa isa, Dewpe with this Promife of God aúxor exeμsuor, concerning Repentance, and TT, & HACON", does not underftand his Long- C ἀφίησι Τα πρόβατα, fuffering and Forbearance; polyd, à nún and befides, is ignorant of apa aut Eidé the Holy Scriptures, which vy v Treconed, ok n⋅ proclaims Repentance, and ap διπλαν has never learned them, pe- χα. ὦν ὁ Θεός μετὰ rishes through his Folly. But pas Melody Emmydo thou, like a compaffio- ing To. a 5 aμαρtnnate Shepherd, and a dili-s @ 7 wafynidu ἐπαδογελίου gent Feeder of the Flock, EE I DE MET fearch out, and keep an ac- volav annown, I to Mattaviii count of thy Flock. Seek μακρόθυμον & ἀνεξί

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ayias Yeaça's ra's G. Father has fent his own Son, The unpuaséous & - the good Shepherd and Savin vion wr, are un μes our, our Mafter Jefus, and has νώσκων, μαθηκώς αλλού σε 1a- commanded him to leave the Luk.xv.4. TÓMUTTY. Cù 25 ws Q Ninety nine upon the Mountains, Zocopy mole and to go in search after that Q as a dan rouds which was loft, and when he ávαlárd, 3dechua had found it, to take it uponɔ TÍVNE NATOV - his Shoulders, and to carry it Card, ws ner into the Flock, rejoicing that Ded's azad's TATǹp - he had found that which was MWV, STOSEings au- loft. In like manner be obe. τῇ τὸν ποιμένα και dient, O Bishop, and do 201 @ Carnea + thou feek that which was Saiona 201 μar Inox, loft, guide that which wanἐπιτρέψας αὐτῷ ἐάση ( ders out of the right Way, Evernorlarria 6 bring back that which is gone Tá opn, Topola aftray: For thou hast Autho Cm + Chrow & m-rity to bring them back, and πλανημλύε, @ ορόντου to deliver thife that are broken a car bmi TesiaUr-hearted, by Remiffion. For by μες, καὶ φέρειν. ἐν τῇ thee does our Saviour fay to ποίμνη", χαίροντα Ἐπὶ him who is difcouraged unIn dipeo! To so der the Senfe of his Sins, NÓT, STWS BY on Thy Sins are forgiven thee; Luk.iv.19 xoR vive xy Cu, Thy Faith bath faved thee; Max ETONOTE, ČK (NTW Go in Peace But this Peace Storways, na Toledoor and Haven of Tranquility is ☎ menanyar, the Church of Christ, into which do thou, when thou haft loofed them from their

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Sins, reftore them, as being φεν, @ ἀποτέλλειν τέ now, found and unblameable, θραυσμένος ἐν ἀφέσιμε of good Hope, diligent, la- 2s σε ὁ ζωτὴρ λέγ borious in good Works. As τῷ παρεμλύω ἐν a skilful and compaffionate μαρτίαις ̓Αφέωνται σε Phyfician, heal all fuch as αἱ ἁμαρτία. Ἡ πί wander in the Ways of Sin; εις σε σέσωκέ σε πορεύε Matix ta. for, They that are whole have eis eplulu. Eiption 5 no need of a Phyfician, but &λιμὴν γαληνός Ἐξιν Luk. xix, they that are fick. For the Xerg" înno̟nSon of Man came to fave and σα· εἰς τ λύων της το Seek that which was loft. ήμαρτηκε τους Σποκαθίςα Since thou art i therefore ὑγιεῖς καὶ ἀμώμες, σέλ a Phyfician of the Lords mδας, σπουδαίος, ἐρ Church, provide Remedies ηρπόνες ἐν τοῖς ἀγα fuitable to every Patient's 9οῖς ἔρησις· ὡς ἔμπεις Cafe. : Cure them, head them p & συμπαθής ἰα by all means poffible ; re- τρὸν πούτας 3 ἰῶ" τὲς fiore them found to the &ν 4 ἁμαρτίᾳ πε Church. Feed the Flock, πλονημλύες. Οὐδε Not with_Infolence and Con- αν ἔχεσιν οἱ ἰσχύοντες xxxxv. 4. tempt, as lording it over them, ialpᾶ, ἀλλ ̓ οἱ κακῶς ἔχόντες. Ἦλθεν γδ ὁ υἱὸς ανθρώπε σῶσαι έζητῆσαι τὸ πεπλονημένον. Ἰατρὸς ἦν 5 ὢν $ ἐκε κλησίας *** κυρίες,

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but as a gentle Shepherd, Matt. xx. gathering the Lambs into thy Bofom, and gently leading thofe Iia. xl 11. mhich are with Young.

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** Pag.

229. πρόσαγε θεραπείδω κατάλληλον ἑκάτω προνοσόντων, πολυτὶ πρόπῳ θεράπονε, ὑψίαζε, σώες Υποκαθίσα τῇ ἐκκλησίᾳ ποίμαινε δ' ποίμνιον, μὴ ἐν κράτς μ' ἐμπαιγμῦ, ὡς κατεξεσιάζων, ἀλλ ̓ ὡς ποιμίω χρηςός τις κόλπῳ ζυγά των τὰ ἀρνία, καὶ τὰς ἐν γαερὶ ἔχέσας παρακαλῶν.

i deeft. v. * Θεῖ. V, 3 ἰώμενος V. 4 ἁμαρτίαις. V. ξ ὑπάρχων. V.

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