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doing fustice to the Widows, erwegings,

thofe who are under the Bis fhop will not be able to fupport and vindicate him: For they will fay to him what is Luk. v1.4i. Written in the Gofpel, Why beboldeft thou the Mote that is in thy Brother's Eye, but confidereft not the Beam that is in

Gal. v. 9°

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thine own Eye? Let the Bishop in rus idio op-
therefore, with his Deacons,
dread to hear any fuch thing;
that is, let him give no oc-
cafion for it. For an Of
fender, when he fees any o-
ther doing as bad as himfelf,
will be encouraged to do
the very fame things; and
then the wicked One, taking
Occafion from a fingle In-
ftance, works in others, which
God forbid; and by that
means the Flock will be de-
hoy'd. For the greater num-
ber of Offenders there are,
the greater is the Mischief
that is done by them: For
Sin which paffes without Cor-
rection
grows wore . and τελεμένη κακία. άμαρ-
worse, and spreads to others; Tia S2ávéλENTOS
fince, A little Leaven infects xer Som Vivery,

· εἰς ὑμᾶς. ν. ' ἀνεξέλεγκτος. Τα

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e's amus" "lus - the whole Lump; and one άλλες πώ Tony along, ETTEd Thief fpreads the Wicked& Juμm punea an- nefs over a whole Nation, cang queda" - and Dead Flies poils the whole Eccl. x. Fi 201, x is whemins eis Pot of fweet Ointment; and, odgy Or To moQ When a King hearkens to un- Prov.xxixi Hemzaga, & μya Da- righteous Counsel, all the Sergay cumpisar andra vants under him are wicked. vide advoμal So one fcabbed Sheep, if not ἡδύσματα & Barnews tanév feparated from those that are βασιλέως. 70 per ading, gav whole, infects the rest with Ts of UT QUTOY umpe- the fame Diftemper; and a my wrong of Man infected with the Plague webarea is to be avoided by all Men; μεταδίδωσιν ἑτέροις δ and a mad Dog is dangerous · νόσο, μὴ χωρισθέν 2008, μn xwester w to every one that he touches. ὑγιεινῶν προβάτων, ο If therefore we negled to fee ἄνθρωπον λοιμώντων parate the Tranfgreffer from

Tomois quanta, the Church of God, we shall
è nów nuon ougebeis
ὅπικίνδωΘ. παντί,
TavTi,
Nav Teeth". av
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vougr un fèunλnoias &
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make the Lord's Houfe a Den Matt. of Thieves. For 'tis the Bi-XXI. 13" hop's Duty not to be filent in the Cafe of Offenders, but to rebuke them, to exhort them, to beat them down, to afflict them with Faftings, that fo he may ftrike a pious Dread 25767" whs austa into the reft: For, as He Vor unwav, fays, Make ye the Children of Lev.xv.31. νόντων μὴ βασιωπᾶν, **'m' inilar, re- Ifrael pious. For the Bishop. Pag.

coffe & oinor weis σομαι οίκον κυρίε 2. de

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λάκης. ν. αποστέψηται. ν. ὁ ἡμεῖς, ν. 7 deeft. V. тедтачить.

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mutt be one who difcourages θετεῖν, ὑποπιέζειν, το Sin by his Exhortations, and Cἂν νησείαις, ὅπως fets a Pattern of Righteout- τοῖς ἑτέροις βλάβειαν nels, and proclaims thole εμποιήσῃ. Εὐλαβεῖς γάρ good things which are pre- φησιν ποιήσετε τις par'd by God, and declares visς Ἰσραήλ. Χρὴ 2 that Wrath which will come τὸν ἐπίσκοπον at the Day of Judgment, left αρκῶν κωλυτι he contemn and negled the * εθεσίας γίνεται Plantation of God; and, on δικαιοσύνης της account of his Carelefners, hear that which is laid in Exx 3 Hofea, Why have ye held your Peace at Impiety, and have reaped the Fruit thereof?

Hef.x. 138

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πον, και η ετοιμασ μήλων ὑπὸ Θεὸ ἀγαθῶν κήρυκα, ο ε μελλέσης ὀργῆς ἐν τῇ κρίση δεδο αλτήρα ὅπως μὴ καὶ ταφρονήσεις - Θε

φυτεργίας, ακέση καὶ ἀμέλεια τὸ ἐν τῷ Ωσης εἰρημθμον. Ινα τί εσιωπήσατε ασέβειαμ, και τα καρπὸν αὐτῆς ἐτρυγή

σατε;

SECT. IX.

ET the Bilop therefore

LET

Πάντων ἐν φρον ζέτω ὁ Ἐπίσκοπος",

** μὴ ἡρθρτηκότων, ἵνα μείνωσιν διυαμάρτητος, & + αρρτανόντων,

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extend his Concern to all forts of People; to thole who have not offended, that they may continue innocent; to thof who have offended, ἵνα μετανοώσι. 3 Λέγε that they may repent. For 2 ὁ κύριΘ. πρὸς θα to you does the Lord fpeak μας". Ορᾶτε μὴ κα Matxvi. thus, Take heed that ye offend ταφρονήσητε ενός προ not one of thefe little ones. Tis μικρών τέτων. Καὶ “

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decit. V. ἢ ὁ ἐπισκοπος φροντιζέτω. ν. οἶπω. ν ' ἐν ένα γε λίοις. ν. είχεν. ν.

τις

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τοῖς μετανοῦσιν άφεσιν your Duty allo to give Remiffion to the Penitent. For as foon as ever one who has Mennodplav Syndic dia- offended fays, in the SinceDeo Huapama rarity of his Soul, I have finned 2 King.xi. nely amoxeive To against the Lord, the Holy 13 ἅγιον agror moving. Kaj ne Spirit anfwers, The Lord al e agîné Co. The fo hath forgiven thy Sin, be of á poskar, Japod, & us good cheer, thou shalt not die. Stodays". Inweise Be fenfible therefore, O Biεν, ὦ ὁπίσκοπε, το αξίω- fhop, of the Dignity of thy μάσει, ὅτι ὡς ο δεσμῶν Place, that as thou hall re ἐκληρώσω τὰ ἐξεσίδι, ceiv'd the Power of Binding, *Tw & λúev. éžu fo haft thou also that of day by Xúar, Loofing. Having therefore tour & wweise autor, the Power of Loofing, exert agios & TITOS EN T. thy felf, and behave thy felf Se Tu Biw avaspige, in this World as becomes thy eidas on maiora au Place, as knowing that thou

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samadhan 20 haft a great Account to give. gov. & jap quor, zapé- For to whom, as the Scrip Luk. 1 1. Adele Todd, wesó ture fays, Men have intrufted 48. meer drain map' much, of him they will reaure. Avaμapan quire the more. For no one 25 as Spw Twv deis Man is free from Sin, exπαρέξ ο χρομής δι cepting him that was made Spa Ti Man for us; fince it is writa Oudes na- ten, No Man is pure from Job xiv.4. Jae's a pútu, & Filthiness, no not though he be LXX, 3 μía é" but one Day old. Upon which ζωὴ αὐτό. Δια του account the Lives and Con

gy. & deeft relig, V. 2 deeft. V. 3miş öμdeas. V.

F 3

verfations

Prov.

XX. 9.

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on ding for C reaper of Biore raspopal aveyed gradus iva incives ὀνειδιζωμ.μ αναγινώ ons, an ira nues pravowμsu, è déλπi deshapeda, as apeσεως τουξόμιμοι, τα δ ἐκείνων ῥύτη ἡμετέρα aparea è argive a, de è suas app hadures, ear μeravonown, outyouμl &&om Tis ravery ale napsian; καυχήσεται

verfations of the ancient hos wegy funly Men and Patriarchs are defcrib'd; not that we may reproach them from our read-a ing, but that we our felves may repent, and have Hope that we alfo fhall obtain For giveness. For their Blemishes are to us both Security and Admonition,becaufe we hence learn, when we have offend. ed, that if we repent, we fhall have Pardon. For it is written. Who can boast that he has a clean Heart? and who dare affirm that he is pure from Sine No Man therefore is without Sin. Do thou therefore labour to the ut moft of thy Power to be unblameable; and be folicitous of all the Parts of thy ppm. Cu Ev Flock, left any one be scan- war, édale ave daliz'd on thy account, and wann eray & wei thereby perish. For the Layman is folicitous only for himself, but thou for all, as having a greater Burden, and carrying a heavier Load. For Numb. it is written, And the Lord faid

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XVIII. I unt Mofes, Thou and Aaron fhall av Bap", 3.24

2 deeft. V. 2 v. v. Bangs 2wv. V. deeft. V,

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