A Dissertation on the Principles of Human Eloquence: With Particular Regard to the Style and Composition of the New Testament. In which the Observations on this Subject by the Lord Bishop of Gloucester, in His Discourse on the Doctrine of Grace are Distinctly Considered. Being the Substance of Several Lectures Read in the Oratory-school of Trinity-College, Dublin
W. Johnston, 1764 - 106 من الصفحات
ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
طبعات أخرى - عرض جميع المقتطفات
action addreſſed admired affecting againſt Apoſtolical appearance application arbitrary attention becauſe Biſhop called caſe character Cicero compoſition conſider convey Critic cuſtom dignity directed diſtinct divine elegance elevation elocution Eloquence emotion Engliſh equally eſt examination excellence expreſſed expreſſion fancy faſhion feel figurative firſt force frequently give grand grandeur hath hearers himſelf human ideas idiom images imagination important impreſſion inſpired inſtances kind knowledge language learned leaſt leſs lively Lord mankind manner means mind modes moſt muſt natural neceſſary never noble objects obſervation occaſion once opinion Orator ornament particular paſſage paſſions perfect periods philoſophical phraſes poet principles proof proved purpoſe qualities reader reaſon refinement Rhetoric Roman rules ſame ſeems ſenſe ſentiments ſeveral ſhall ſhould ſome ſpeak ſpeaker ſpecies ſpeech ſtill ſtyle ſubject ſublime ſuch ſuperior tell themſelves theſe thing thoſe tion true truth uſe writer και
الصفحة 54 - I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell ; or whether out of the body, I cannot tell : God knoweth ;) such an one caught up to the third heaven.
الصفحة 4 - Tell, if ye saw, how came I thus, how here? Not of myself, by some great Maker then, In goodness and in power pre-eminent : Tell me, how may I know him, how adore, From whom I have that thus I move and live, And feel that I am happier than I know.
الصفحة 98 - And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them, and they were sore afraid.
الصفحة 10 - Besides, the communicating of ideas marked by words is not the chief and only end of language, as is commonly supposed. There are other ends, as the raising of some passion, the exciting to or deterring from an action, the putting the mind in some particular disposition...
الصفحة 104 - For the Word of God is quick and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of the soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
الصفحة 49 - Therefore let no man glory in men ; for all things are yours ; whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things prefent, or things to come\ all are yours, and ye are CbriJPs, andChriftis God's.
الصفحة 98 - behold,. I bring you good tidings of great joy, which fhall " be to all people. For to you is born this day, in the city of " David, a Saviour, which is Chrift the Lord.
الصفحة 98 - And fuddenly there was with the angel a multitude of the heavenly hoft praifing God, and faying, Glory to God in the higheft, and on earth peace, good will towards men...