Modern Philosophy; O,r A Treatise of Moral and Metaphysical Philosophy from the Fourteenth Century to the French Revolution, with a Glimpse Into the Nineteenth CenturyGriffin, Bohn,, 1862 - 676 من الصفحات |
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عبارات ومصطلحات مألوفة
acts affected affirmed arguments Aristotelian Aristotle assertion atheism authority Bacon believe belongs body Bruno called Calvinist cause century Christ Christendom Christian Church civil confess Cusa Descartes disciples discourse discover divine doctrine doubt ecclesiastical English eternal evidence evil existence fact faculty faith feel Ficinus Greek ground Helvetius Hobbes honour human idea influence intellect Jesuit judgment king knowledge laws learned Leibnitz less Locke logic Luther Malebranche maxims ment metaphysical method mind monarch Montesquieu moral nations nature never Nominalist Novum Organum object Occam opinions Pantheism Paracelsus perceive person philosophy physical Pico Plato Plotinus political Pope priests princes principles prophets protest Puritan question Ramus reader reason Reformation respecting Reuchlin reverence ruler Savonarola scholasticism Scripture sense Socrates soul speak Spinoza spirit studies supposed theologian theology things thought tion treatise true truth understand unity universe Voltaire words
مقاطع مشهورة
الصفحة 340 - Muse ! that on the secret top Of Oreb or of Sinai didst inspire That shepherd who first taught the chosen seed In the beginning how the heavens and earth Rose out of chaos.
الصفحة 192 - Of law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world ; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power...
الصفحة 386 - Isaac; (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
الصفحة 649 - As for the earth, out of it cometh bread; and under it is turned up as it were fire.
الصفحة 573 - So that, upon the whole, we may conclude that the Christian Religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one. Mere reason is insufficient to convince us of its veracity : and whoever is moved by faith to assent to it, is conscious of a continued miracle in his own person, which subverts all the principles of his understanding, and gives him a determination to believe what is most contrary to custom and experience.
الصفحة 663 - For not to think of what I needs must feel, But to be still and patient, all I can; And haply by abstruse research to steal From my own nature all the natural man — This was my sole resource, my only plan: Till that which suits a part infects the whole, And now is almost grown the habit of my soul.
الصفحة 649 - He putteth forth his hand upon the rock ; He overturneth the mountains by the roots. He cutteth out rivers among the rocks ; And his eye seeth every precious thing. He bindeth the floods from overflowing ; And the thing that is hid bringeth he forth to light.
الصفحة 219 - But it is manifest that Plato in his opinion of Ideas, as one that had a wit of elevation situate as upon a cliff, did descry that forms were the true object of knowledge ; but lost the real fruit of his opinion, by considering of forms as absolutely abstracted from matter, and not confined and determined by matter ; and so turning his opinion upon Theology, wherewith all his natural philosophy is infected.
الصفحة 649 - God understandeth the way thereof, And he knoweth the place thereof. For he looketh to the ends of the earth, And seeth under the whole heaven ; To make the weight for the winds ; And he weigheth the waters by measure. When he made a decree for the rain, And a way for the lightning of the thunder : Then did he see it, and declare it ; He prepared it, yea, and searched it out. And unto man he said, Behold, The fear of the LORD, that is wisdom ; And to depart from evil is understanding.
الصفحة 558 - My company was not unacceptable to the young and careless, as well as to the studious and literary ; and as I took a particular pleasure in the company of modest women, I had no reason to be displeased with the reception I met with from them.