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tracts and fugitive pieces, which are occasionally published ; for, besides the general subjects of inquiry, which are cultivated by us, in common with every other learned nation, our constitution in church and state naturally gives birth to a multitude of performances, which would either not have been written, or could not have been made public in any other place.
The form of our government, which gives every man, that has leisure, or curiosity, or vanity, the right of inquiring into the propriety of public measures, and, by consequence, obliges those who are intrusted with the administration of national affairs, to give an account; of their conduct to almost every man who demands it, may be reasonably imagined to have occasioned innumerable pamphlets, which would never have appeared under arbitrary governments, where every man lulls himself in indolence under calamities of which he cannot promote the redress, or thinks it prudent to conceal the uneasiness, of which he cannot complain without danger.
The multiplicity of religious sects tolerated among us, of which every one has found onents and vindicator's, is another source of unexhaustible publication, almost peculiar to ourselves ; for controversies cannot be long continued, nor frequently revived, where an inquisitor has a right to shut up the disputants in dungeons ; or where silence can be imposed on either party, by the refusal of a license.
Not that it should be inferred from hence, that political or religious controversies are the only products of the liberty of the British press; the mind once let loose
to inquiry, and suffered to operate without restraint, necessarily deviates into peculiar opinions, and wanders in new tracts, where she is indeed sometimes lost in a labyrinth, from which though she cannot return, and scarce knows how to proceed; yet, sometimes, makes useful discoveries, or finds out nearer paths to knowledge.
The boundless liberty with which every man may write his own thoughts, and the opportunity of conveying new sentiments to the public, without danger of suffering either ridicule or censure, which every man may enjoy, whose vanity does not incite him too hastily to own his performances, naturally invites those who employ themselves in speculation, to try how their notions will be received by a nation, which exempts caution from fear, and modesty from shame ; and it is no wonder, that where reputation may be gained, but needs not be lost, multitudes are willing to try their fortune, and thrust their opinions into the light ; sometimes with unsuccessful haste, and sometimes with happy temerity.
It is observed, that, among the natives of England, is to be found a greater variety of humour, than in any other country ; and, doubtless, where every man has a full liberty to propagate his conceptions, variety of humour must produce variety of writers; and, where the number of authors is so great, there cannot but be some worethy of distinction.
All these, and many other causes, too tedious to be enumerated, have contributed to make pamphlets and small tracts a very important part of an English library ; nor are there any pieces, upon which those who aspire
to the reputation of judicious collectors of books, bestow more attention, or greater expense; because many ad. vantages may be expected from the perusal of these small productions, which are scarcely to be found in that of larger works.
If we regard history, it is well known, that most po. litical treatises have for a long time appeared in this form, and that the first relations of transactions, while they are yet the subject of conversation, divide the opinions, and employ the conjectures of mankind, are delivered by these petty writers, who have opportunities of collecting the different sentiments of disputants, of inquiring the truth from living witnesses, and of copying their representations from the life; and, therefore, they preserve a multitude of particular incidents, which are forgotten in a short time, or omitted in formal relations, and which are yet to be considered as sparks of truth, which, when united, may afford light in some of the clarkest scenes of state, as we doubt not, will be sufficiently proved in the course of this Miscellany; and which it is, therefore, the interest of the public to prea serve unextinguished.
The same observation may be extended to subjects of yet more importance. In controversies that relate to the truths of religion, the first essays of reformation are generally timorous; and those, who have opinions to offer, which they expect to be opposed, produce their sentiments by degrees, and, for the most part, in small tracts ; by degrees, that they may not shock their readers with too many novelties at once; and in small tracts, that
they may be easily dispersed, or privately printed; almost every controversy, therefore, has been, for a time, carried on in pamphlets, nor has swelled into larger volumes, till the first ardour of the disputants has subsided, and they have recollected their notions with coolness enough to digest them into order, consolidate them into systems, and fortify them with authorities.
From pamphlets, consequently, are to be learned, the progress
every debate ; the various state to which the questions have been changed; the artifices and fallacies which have been used, and the subterfuges by which reason has been eluded ; in such writings may be seen how the mind has been opened by degrees, how one truth has led to another, how error has been disentangled, and hints improved to demonstration, which pleasure, and many others, are lost by him that only reads the larger writers, by whom these scattered sentiments are collected, who will see none of the changes of fortune which every opinion has passed through, will have no opportunity of remarking the transient advantages which error may sometimes obtain, by the artifices of its patron, or the successful rallies by which truth regains the clay, after a repulse ; but will be to him, who traces the
; dispute through into particular gradations, as he that hears of a victory, to him that sees the battle.
Since the advantages of preserving these small tracts are so numerous, our attempt to unite them in volumes cannot be thought either useless or unseasonable ; for there is no other method of securing them from accie dents; and they have already been so long neglected,
that this design cannot be delayed, without hazarding the loss of many pieces, which deserve to be transmitted to another age.
The practice of publishing pamphlets on the most important subjects, has now prevailed more than two centuries among us ; and therefore it cannot be doubted, but that, as no large collections have been yet made, many curious tracts must have perished; but it is too late fo lament that loss ; nor ought we to reflect upon it, with any other view, than that of quickening our endeavours for the preservation of those that yet remain ; of which we have now a greater number, than was, perhaps, ever amassed by any one person.
The first appearance of pamphlets among us, is generally thought to be at the new opposition raised against the errors and corruptions of the church of Rome. Those who were first convinced of the reasonableness of the new learning, as it was then called, propagated their opinions in small pieces, which were cheaply printed ; and, what was then of great importance, easily concealed. These treatises were generally printed in foreign countries, and are not, therefore, always very correct. There was not then that opportunity of printing in private ; for the number of printers were small, and the presses were easily overlooked by the clergy, who spared no labour or vigilance for the suppression of heresy. There is, however, reason to suspect, that soine attempts were made to carry on the propagation of truth by a secret press ; for one of the first treatises in favour of the reformation, is said, at the end, to be printed at Green: wich, by the permission of the Lord of Hosts.