On the Nature, Power, Deceit, and Prevalence of Indwelling Sin in BelieversChalmers and Collins, 1825 - 326 من الصفحات |
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الصفحة 33
... reason does the apostle here call in- dwelling sin a law . It is a powerful and effectual indwelling principle , inclining and pressing to actions agreeable and suitable to its nature . This and no other is the intention of the apostle ...
... reason does the apostle here call in- dwelling sin a law . It is a powerful and effectual indwelling principle , inclining and pressing to actions agreeable and suitable to its nature . This and no other is the intention of the apostle ...
الصفحة 60
... reason were in perfect subjection and subordination to God and his will ; the will answered , in its choice of good , the discovery made of it by the mind ; the affections constantly and evenly followed the understanding and will . The ...
... reason were in perfect subjection and subordination to God and his will ; the will answered , in its choice of good , the discovery made of it by the mind ; the affections constantly and evenly followed the understanding and will . The ...
الصفحة 70
... reason of all its opposition to good , even because it relates to God . May a road , a trade , a way of du- ties be set up , where communion with God is not aimed at , but only the duty itself , as is the manner of men in most of their ...
... reason of all its opposition to good , even because it relates to God . May a road , a trade , a way of du- ties be set up , where communion with God is not aimed at , but only the duty itself , as is the manner of men in most of their ...
الصفحة 72
... reason why he affirms " the carnal mind to be enmity against God ; " namely , because " it is not subject to the will of God , nor indeed can be . " It never is , nor will , nor can be subject to God , its whole nature consisting in an ...
... reason why he affirms " the carnal mind to be enmity against God ; " namely , because " it is not subject to the will of God , nor indeed can be . " It never is , nor will , nor can be subject to God , its whole nature consisting in an ...
الصفحة 81
... reason of all this is , that the giving way to the law of sin , in the least , is the giving strength to it : to let it alone , is to let it grow ; not to conquer it , is to be conquered by it . As it is in respect of private , so it is ...
... reason of all this is , that the giving way to the law of sin , in the least , is the giving strength to it : to let it alone , is to let it grow ; not to conquer it , is to be conquered by it . As it is in respect of private , so it is ...
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عبارات ومصطلحات مألوفة
actings advantage affections Amalek apostacy apostle attend aversion believers bring called captive carnal cast Christ communion conceived conceived sin conscience consent consider consideration corrupt course creature death decay deceit deceit of sin declares declension diligence distemper diverted dominion doth draw duty endeavours enemy enmity entangled enticed eternal evil faith flesh frame fruit give glory gospel guilt habitual hath heart Hence holiness Holy Ghost inbred indwelling indwelling sin Jesus keep law of grace law of sin live Lord lusts means mercy mind Nabal nature ness obedience oftentimes opposition outward particular perform power and efficacy prayer present prevail principle purpose rage reason ruin saints saith Satan Saviour Secondly secret sense sideration sinner sins sloth speak spect Spirit stir strength temptation thereof things Thirdly thou thoughts tion truth unto utterly vile body walking watch weakened weary whereby wherein whole soul wisdom
مقاطع مشهورة
الصفحة 169 - Your new moons and your appointed feasts my soul hateth; they are a trouble unto me ; I am weary to bear them.
الصفحة 269 - Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
الصفحة 114 - For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.
الصفحة 142 - That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind; And that you put on the new man, which after God is created in righteousness and true holiness.
الصفحة 316 - For I was alive without the law once: but when the commandment came, sin revived, and I died.
الصفحة 323 - While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
الصفحة 239 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves ; which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another ;) in the day when God shall judge the secrets of men by Jesus Christ, according to my Gospel.
الصفحة 177 - Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. 12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
الصفحة 244 - Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
الصفحة 208 - But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.