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lasts, but will always remain in the community; because without this there can be no community, no commonwealth, which is contrary to the original agreement: so also when the society hath placed the legislative in any assembly of men, to continue in them and their successors, with direction and authority for providing such successors, the legislative can never revert to the people whilst that government lasts; because, having provided a legislative with power to continue for ever, they have given up their political power to the legislative, and cannot resume it. But if they have set limits to the duration of their legislative, and made this supreme power in any person, or assembly, only temporary; or else, when by the miscarriages of those in authority it is forfeited; upon the forfeiture, or at the determination of the time set, it reverts to the society, and the people have a right to act as supreme, and continue the legislative in themselves; or erect a new form, or under the old form place it in new hands, as they think good.

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Eve's subjection proves
it not to be "jure divino," 244-
nor Adam's fatherhood, 249, &c.
it is not proved divine
by the command, "Honour thy
257, &c.

father,"

it flows not from father-
hood and property, 267, &c.
supposing "jure divi-
no," it is necessary to know the
person invested with it, 275, &c.

Nimrod had no right:

the dukes of Edom, and

several kings mentioned in
Scripture, proofs against it, 325
inconsistent with civil

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