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accomplishment of it in providence, as related in human histories. But henceforward we have prophecy alone to guide us. And here I would pass by those things that are only conjectured, or that are surmised by some from these prophecies which are doubtful in their interpretation, and shall insist only on those things which are more evident.

We know not what particular events are to come to pass before that glorious work of God's Spirit begins, by which Satan's kingdom is to be overthrown. By the consent of most divines, there are but few things, if any at all, foretold to be accomplished before the beginning of that glorious work of God. But some think that the slaying of the witnesses, (Rev. xi. 7, 8,) is not yet accomplished; and there is a difference of opinion with respect to the pouring out of the seven vials, (Rev. xvi.) how many are already, or how many remain to be poured out. A late expositor, indeed, whom I have before mentioned, seems to make it evident, that all are already poured out but two, viz. the sixth

on the river Euphrates, and the seventh into the air. I will not now stand to inquire, what is intended by the pouring out of the sixth vial on the river Euphrates, that the way of the kings of the east may be prepared ; but would only say, that it seems to be something immediately preparatory to the destruction of spiritual Babylon, as the drying up of the river Euphrates, which ran through the midst of old Babylon was what prepared the way of the kings of the Medes and Persians, (the kings of the east,) to come in under the walls, and destroy that city.

But whatever this be, it does not appear that it is any thing which shall be accomplished before that work of God's spirit is begun, by which, as it goes on, Satan's visible kingdom on earth shall be utterly overthrown. And therefore I would proceed directly to consider what the scripture reveals concerning the work of God itself, by which he will bring about this great event, as being the next thing to be accomplished that we are certain of from the prophecies of scripture.

I. I would observe some things in general concerning it.

1. We have all reason to conclude from the scriptures, that just before this work of God begins, it will be a very dark time with respect to the interests of religion in the world. It has been so before preceding glorious revivals of religion; when Christ came, it was an exceeding degenerate time among the Jews: and so it was a very dark time before the Reformation. And not only so, but it seems to be foretold in scripture, that it shall be a time of but little religion, when Christ shall come to set up his kingdom in the world. Thus when Christ spake of his coming, to encourage his elect, who cry to him day and night, in Luke xviii. 8, he adds, “ Nevertheless, when the Son of Man cometh, shall he find faith on the earth ?” Which seems to denote a great prevalency of infidelity just before Christ's coming to avenge his suffering church.—Though Christ's coming at the last judgment is not here to be excluded, yet there seems to be a special respect to his coming to deliver his church from their song-continued suffering, persecuted state, which is accomplished only at his coming at the destruction of Antichrist. Then will be accomplished the following passages, Rev. vi. 10. “ How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth ?" and Rev. xviii. 20. “Rejoice over her, thou heaven, and ye holy apostles and prophets, for God hath avenged you on her."

It is now a very dark time with respect to the interests of religion, wherein there is but a little faith, and a great prevailing of infidelity on the earth. There is now a remarkable fulfilment of that in 2 Pet. iii. 3. “Knowing this, that there shall come in the last days scoffers, walking after their own lusts." And so Jude 17, 18. " But beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.” Whether the times shall be any darker still, or how much darker, before the beginning of this glorious work of God, we cannot tell.

2. There is no reason from the Word of God to think any other, than that this great work of God, will be wrought, though very swiftly, yet gradually. As the children of Israel were gradually brought out of the Babylonish captivity, first one company, and then another, and gradually rebuilt their city and temple ; and as the Heathen Roman empire was destroyed by a gradual, though a very swift prevalency of the gospel ; so, though there are many things which seem to hold forth that the work of God would be exceeding swift,--and many great and wonderful events should very suddenly be brought to pass, and some great parts of Satan's visible kingdom should have a very sudden fall, yet all will not be accomplished at once, as by some great miracle, like the resurrection of the dead. But this work will be accomplished by means, by the preaching of the gospel, and the use of the or dinary means of grace, and so shall be gradually brought to pass.

Some shals be converted, and be the means of others conversion. God's spirit shall be poured out first to raise up instruments, and then those instruments shall be used with success. And doubtless one nation shall be enlightened and converted, and one false religion and false way of worship exploded, after another. By the representation in Dan. ii. 3. 4.

This great

the stone cut out of the mountain without hands gradually grows. So Christ teaches us, that the kingdom of heaven is like a grain of mustard-seed, Matt. xiii. 31, 32, and like leaven hid in three measures of meal, ver, 33. The same representation we have in Mark iv, 26, 27, 28, and in the vision of the waters of the sanctuary, Ezek. xlvii.-The scriptures hold fortli that there should be several successive great and glorious events by which this glorious work should be accomplished. The angel, speaking to the prophet Daniel of those glorious times, mentions two glorious periods, at the end of which glorious things shall be accomplished : Dan. xi. 11. 66 And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.” But then he adds in the next verse, “Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days;" intimating, that something very glorious should be accomplished at the end of the former period, but something much more glorious at the end of the latter.

II. I now proceed to show how this glorious work shall be accomplished.

1. The spirit of God shall be gloriously poured out for the wonderful revival and propagation of religion. work shall be accomplished, not by the authority of princes, nor by the wisdom of learned men, but by God's Holy Spirit : Zech. iv. 6, 7. “Not by might, nor hy power, but by my Spirit, saith the Lord of hosts. Who art thou, O great mountain? before Zerubbabel thou shalt become a plain, and he shall bring forth the head-stone thereof with shoutings, crying, Grace, grace unto it.” So the prophet Ezekiel, speaking of this great work of God, says, chap. xxxix. 29, “ Neither will I hide my face any more from them ; for I have poured out my Spirit on the house of Israel, saith the Lord God.” We know not where this pouring out of the Spirit shall begin, or whether in many places at once; or whether, what hath already taken place be not some forerunner and beginning of it.

This pouring out of the Spirit of God, when it is begun, shall soon bring great multitudes to forsake that vice and wickedness which now so generally prevails; and shall cause that vital religion, which is now so despised and laughed at in the world, to revive. The work of conversion shall break forth, and go on in such a manner as never has been hitherto; agreeable to Isa. xliv. 3, 4, 5.—God by pouring out his Holy Spirit, will furnish men to be glorious instruments of carrying on this work ; will fill them with knowledge and wisdom, and fervent zeal for the promoting the kingdom of Christ, and the salvation of souls, and propagating the gospel in the world. The gospel shall begin to be preached with abundantly greater clearness VOL, II.

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and power than had heretofore beenThis great work of God shall be brought to pass by the preaching of the gospel, as is represented in Rev. xiv. 6, 7, 8; that before Babylon falls, the gospel shall be powerfully preached and propagated in the world.

This was typified of old by the sounding of the silver trumpets in Israel in the beginning of their Jubilee : Lev. xxv. 9. 6 Then shalt thou cause the trumpet of the jubilee to sound on the tenth day of the seventh month: on the day of atonement shall ye make the trumpet sound throughout all your land.” The glorious times which are approaching, are the church's jubilee, which shall be introduced by the sounding of the silver trumpet of the gospel, as is foretold in Isa. xxvii. 13. " And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts of the land of Egypt, and shall worship the Lord in the holy mount at Jerusalem.” And there shall be a glorious pouring out of the Spirit with this clear and powerful preaching of the gospel, to make it successful for reviving those holy doctrines of religion which are now chiefly ridiculed in the world, and turning many from heresy, from Popery, and from other false religions; and also for turning many from their vice and profaneness, and for bring ing vast multitudes savingly home to Christ.

The work of conversion shall go on in a wonderful manner, and spread more and more. Many shall flow together to the goodness of the Lord, one multitude after another continually, as in Isa. Ix. 4, 5. “Lift up thine eyes round about, and see; all they gather themselves together, they come to thee; thy sons shall come from far, and thy daughters shall be nursed at thy side. Then thou shalt see, and fow together." And so ver. 8. “Who are these that fly as a cloud, and as the doves to their windows ?" And as the gospel shall be preached to every tongue, and kindred, and nation, and people, before the fall of Antichrist ; so we may suppose, that it will be gloriously successful to bring in multitudes from every nation, and shall spread more and more with wonderful swiftness, (see Isa. lxvi. 7.-9.)

2. This pouring out of the Spirit of God will not affect the overthrow of Satan's visible kingdom, till there has first been a violent and mighty opposition made. In this the scripture is plain, that when Christ is thus gloriously coming forth, when the destruction of Antichrist is ready at hand, and Satan's kingdom begins to totter, the powers of the kingdom of darkness will rise up, and mightily exert themselves. Thus, after the pouring out of the sixth vial, which was to dry up the river Euphrates, to prepare the way for the destruction of spiritua! Babylon, (Rev. xvi.) the powers of hell will be

mightily alarmed, and will stir up themselves to oppose the kingdom of Christ, before the seventh vial shall be poured out, which shall give them a final and complete overthrow. The beloved disciple informs us, (ver. 13, 14,) that “three unclean spirits like frogs shall go forth unto the kings of the earth, to gather them together to the battle of the great day of God Almighty." This seems to be the last and greatest effort of Satan to save his kingdom from being overthrown; though, perhaps, he may make as great towards the end of the world to regain it.

When the Spirit begins to be so gloriously poured forth, when the devil sees such multitudes flocking to Christ in one nation and another, when the foundations and pillars of his kingdom are ready to come to swift and sudden destruction, all hell will be greatly alarmed. Satan has ever had a dread of having his kingdom overthrown, and has been doing great works to prevent it, especially since the day of Constantine the Great.' To this end he set up those mighty kingdoms of Antichrist and Mahomet, and brought in all the heresies, superstitions, and corrupt opinions in the world. But when he sees all begin to fail, it will rouse him exceedingly. If Satan of old dreaded being cast out of the Roman empire, how much more does he dread being cast out of the whole world!

It seems, in this last great opposition, all the forces of Antichrist, and Mahometanism, and Heathenism, will be united; all the forces of Satan's visible kingdom through the whole world of mankind. And therefore it is said, that "spirits of devils shall go forth unto the kings of the earth, and of the whole world, to gather them together to the battle of the great day of God Almighty.” And these spirits are said to come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet ; i. e, there shall be the spirit of Popery, the spirit of Mahometanism, and the spirit of Heathenism all united. By the beast is meant Antichrist; by the dragon, in this book, is commonly meant the devil, as he reigns over his Heathen kingdom; by the false prophet, is sometimes meant the Pope and his clergy; but here an eye seems to be had to Mahomet, whom his fol.. lowers call the great prophet of God. This will be, as it were, the dying struggles of the old serpent; a battle wherein he will fight as one that is almost desperate.

We know not particularly in what manner this opposition shall be made. It is represented as a battle; it is called the battle of the great day of God Almighty. There will be some way or other a mighty struggle between Satan's kingdom and the church, and probably in all ways of opposition that can be; and doubtless great opposition by external force. The

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