Ill effects of it, as to antipathies,
I. 421, § 7, 8. I. 424, § 15
And this in sects of philosophy
and religion, I. 425, § 18
Its ill influence as to intellectual
habits, ibid. § 17
Assurance, II. 233, § 6
Atheism in the world, I. 57, § 8
Atom, what, I. 327, § 3
Authority; relying on others opi-
nions, one great cause of er-
rour, II. 294, § 17

B

BEINGS, but two sorts, II. 191,
$9

The eternal being must be cogi-
tative, ibid. § 10
Belief, what, II. 226, § 3

To believe without reason, is

against our duty, II.262, §24
Best in our opinion, not a rule of

God's actions, I. 63, § 12
Blind man, if made to see, would
not know which a globe,
which a cube, by his sight,
though he knew them by his
touch, I. 124, § 8

Blood, how it appears in a micro-
:scope, I. 296, § 11
Brutes have no universal ideas, I.
139, § 10, 11
Abstract, not, ibid. § 10
Body. We have no more primary
ideas of body than of spirit,
I. 301, § 16

The primary ideas of body, ibid.
§ 17

The extension or cohesion of bo-

dy, as hard to be understood,
as the thinking of spirit, I.
303-6, § 23, 24, 25, 26, 27
Moving of body by body as hard
to be conceived as by spirit,
I. 307, § 28
Operates only by impulse, I.
113, § 11
What, I. 152, § 11

The author's notion of the body,
2 Cor. v. 10. I. 350, and of
his own body, 1 Cor. xv. 35,

&c. I. 353. The meaning of
the same body, I. 349. Whe-
ther the word body be a simple
or complex term, I. 352. This
only a controversy about the
sense of a word, I. 361
But, its several significations, II.
3, § 5

C.

CAPACITY, I. 148, § 3
Capacities, to know their extent,
useful, I 3, § 4

To cure scepticism and idle-
ness, I. 4, § 6

Are suited to our present state,
I. 3, § 5
Cause, I. 321, § 1
And effect, ibid.
Certainty depends on intuition, II.
69, § 1

Wherein it consists, II.138, §18
Of truth, II. 138
To be had in very few general
propositions, concerning sub-
stances, II. 154, § 13
Where to be had, II. 157, § 16
Verbal, II. 142, § 8
Real, ibid.

Sensible knowledge, the utmost
certainty we have of exist-
ence, II. 200, § 2

The author's notion of it not
dangerous, II. 59, &c.
How it differs from assurance,
II. 233, § 6
Changelings, whether men or no,
II. 133, § 13, 14
Clearness alone hinders confusion
of ideas, I. 136, § 3
Clear and obscure ideas, I. 383, § 2
Colours, modes of colours, I. 210,
§ 4

Comments upon law, why infi-
nite, II. 11, § 9
Complex ideas how made, I. 137,
§6: I. 143, § 1

In these the mind is more than
passive, I. 144, § 2
Ideas reducible to modes, sub-
stances, and relations, ibid. § 3

We only guess them equal by the train of our ideas, ibid. § 21 Minutes, days, years, &c. not ne

cessary to duration, I. 174, §23 Change of the measures of duration, change not the notion of it, ibid. 23

The measures of duration, as the revolutions of the sun, may be applied to duration before the sun existed, I. 174–6, § 24, 25, 28

Duration without beginning, I. 175, § 26

How we measure duration, I. 176-7, § 27, 28, 29 Recapitulation, concerning our ideas of duration, time, and eternity, I. 178, § 31 Duration and expansion compared, I. 179, § 1 They mutually embrace each other, I. 188, § 12 Considered as a line, I. 187, § 11 Duration not conceivable by us without succession, I. 188, § 12

E.

EDUCATION, partly the cause of
unreasonableness, I. 419, § 3
Effect, I. 321, § 1
Enthusiasm, II. 271
Described, II. 174, § 6, 7
Its rise, II. 273, § 5
Ground of persuasion must be ex-
amined, and how, II.275, § 10
Firmness of it, no sufficient
proof, II. 279, § 12, 13
Fails of the evidence it pretends
to, II. 277, § 11
Envy, I. 218, § 13, 14
Errour, what, II. 282, § 1
Causes of errour, ibid.

1. Want of proofs, ibid. § 2
2. Want of skill to use them, II.
285, § 5

3. Want of skill to use them, II.
282, § 6

4. Wrong measures of probability, II. 287, § 7

Fewer men assent to errours, than is supposed, II. 295, § 18

Essence, real and nominal, I. 449, § 15 Supposition of unintelligible, real essences of species, of no use, I. 450, § 17

Real and nominal essences, in simple ideas and modes always the same, in substances always different, I. 451, § 18 Essences, how ingenerable and incorruptible, I. 452, § 19 Specific essences of mixed modes are of men's making, and how, I. 463, § 3

Though arbitrary, yet not at
random, I. 465, § 7
Of mixed modes, why called
notions, I. 470, § 12
What, I. 474, § 2

Relate only to species, I. 475, § 4
Real essences, what, 477, § 6
We know them not, I, 479, § 9
Our specific essences of sub-

stances are nothing but col-
lections of sensible ideas, I.
486, § 21
Nominal are made by the mind,
I. 489, § 26

But not altogether arbitrarily,
I. 492, § 28
Nominal essences of substances,
how made, I. 492–3, § 28,
29
Are very various, I. 494, § 30:
I. 495, § 31

Of species, are the abstract
ideas, the names stand for, I.
442, § 12: I. 452, § 19
Are of man's making, I. 446, § 12
But founded in the agreement

of things, 1. 447, § 13
Real essences determine not our
species, I. 448, § 13
Every distinct,abstract idea, with
a name, is a distinct essence
of a distinct species, ibid. § 14
Real essences of substances, not

to be known, II. 153, § 12 Essential, what, I. 474, § 2: I. 476, § 5

Nothing essential to individuals, I. 475, § 4

But to species, I. 477, § 6

Essential difference, what, I.

476, § 5

Eternal verities, II. 208, § 14 Eternity, in our disputes and rea

sonings about it, why we are apt to blunder, I. 390, § 15 Whence we get its idea, I. 176, § 27

Evil, what, I. 245, § 42
Existence, an idea of sensation and
reflection, I. 108, § 7
Our own existence we know in-
tuitively, II. 188, § 2
And cannot doubt of it, ibid.
Of created things, knowable only
by our senses, II. 199, § 1
Past existence known only by
memory, II. 206, § 11
Expansion, boundless, I. 180, § 2.
Should be applied to space in
general, I. 161, § 27
Experience often helps us, where
we think not that it does, I.
123, § 8

Extasy, I. 213, § 1
Extension: we have no distinct

ideas of very great, or very little extension, I. 391, § 16 Of body, incomprehensible, I. 303, § 23, &c. Denominations, from place and extension, are many of them relatives, I. 324, § 5

And body not the same thing,
I. 152, § 11

Its definition insignificant, I.
154, § 15

Of body and of space how distinguished, I. 102, § 5: I. 160, § 27

F.

FACULTIES of the mind first

exercised, I. 141, § 14 Are but powers, I. 229, § 17 Operate not, I. 230, § 18, 20 Faith and opinion, as distinguished from knowledge, what, II. 226, § 2, 3

What, II. 240, § 14

Not opposite to reason, II. 261, $24

As contra-distinguished to reason, what, II. 263, § 2 Cannot convince us of any thing contrary to our reason, II. 266, &c. § 5, 6, 8

Matter of faith is only divine revelation, II. 269, § 9 Things above reason are only proper matters of faith, II. 268, § 7: II. 269, § 9 Falsehood, what it is, II. 143, § 9 Fancy, I. 132, § 8 Fantastical ideas, I. 393, § 1 Fear, II. 218, § 10 Figure, I. 148-9, § 5, 6 Figurative speech, an abuse of language, II. 41, § 34

And knowledge, their difference, ibid. § 3

VOL. II.

Finite, and infinite, modes of quantity, I. 194, § 1

All positive ideas of quantity, finite, I. 199, § 8 Forms, substantial forms distin

guish not species, I. 481, § 10 Free, how far a man is so, I. 232, § 21

A man not free to will, or not to will, ibid. § 22, 23, 24. Freedom belongs only to agents, I. 230, § 19

Wherein it consists, I. 235, § 27 Free will, liberty belongs not to the will, 1. 227, § 14 Wherein consists that, which is called free will, I. 233, § 24: I. 249, § 47

G.

GENERAL ideas, how made, I. · 138, § 9.

Knowledge, what, II. 125, § 31 Propositions cannot be known to be true, without knowing the essence of the species, II. 145, § 4

Words, how made, I. 433-4, $ 6, 7, 8

Belongs only to signs, I. 440, § 11

2 H