Succession, an idea got chiefly
from the train of our ideas,
I. 108, 9: I. 165, § 6
Which train is the measure of
it, I. 167, § 12
Summum bonum, wherein it con-
sists, I. 255, § 55
Sun, the name of a species, though
but one, I. 474, § 1
Syllogism, no help to reasoning,
II. 242, § 4
The use of syllogism, ibid.
Inconveniencies of syllogism, ib.
Of no use in probabilities, II.
252, § 5
Helps not to new discoveries,
ibid. § 6
Or the improvement of our
knowledge, II. 253, § 7
Whether, in syllogism, the mid-
dle terms may not be better
placed, II. 255, § 8
May be about particulars, II.
254, § 8
TASTE and smells, their modes,
I. 210, § 5
Testimony, how it lessens its
force, II. 235, § 10
Thinking, I. 212
Modes of thinking, ibid. § 1:
I. 213, § 2
Men's ordinary way of think-
ing, II. 139, § 4
An operation of the soul, I. 82,
§ 10
Without memory useless, I. 85,
§ 15
Time, what, I. 169, § 17, 18
Not the measure of motion, I.
173, § 22
And place, distinguishable por-
tions of infinite duration and
expansion, I. 182, § 5, 6
Two-fold, I. 182-3, § 6, 7
Denominations from time are
relatives, I. 323, § 3
Toleration, necessary in our state
of knowledge, II. 231, § 4
Tradition, the older, the less cre-
dible, II. 235, § 10
Trifling propositions, II. 176
Discourses, II. 188-4, § 9,10,11
Truth, what, II. 138, § 2: II.
140, § 5: II. 143, § 9
Of thought, II. 139, § 3: II.
143, § 9
Of words, II. 139, § 3
Verbal and real, II. 142-3, § 8,9
Moral, II. 143, § 11
Metaphysical, I. 408, § 2: II.
144, § 1
General, seldom apprehended,
but in words, II. 144, § 2
In what it consists, II. 140, § 5
Love of it necessary, II. 271,§1
How we may know we love it,
II. 272, § 1
VACUUM possible, I. 158, § 22
Motion proves a vacuum, ibid.
§ 23
We have an idea of it, I. 100,
§3: I. 102, § 5
Variety in men's pursuits, ac-
counted for, I. 255, § 54, &c.
Virtue, what, in reality, I. 47, § 18
What in its common applica-
tion, I. 40, § 10, 11
Is preferable, under a bare pos-
sibility of a future state, I.
268, § 70
How taken, I. 47, § 17, 18
Vice lies in wrong measures of
good, II. 294, § 16
Understanding, what, I. 223-4,
$ 5,6
Like a dark room, I. 142, § 17
When rightly used, I. 3, § 5
Three sorts of perception in the
understanding, I. 223, § 5
Wholly passive in the reception
of simple ideas, I. 92, § 25
Uneasiness alone determines the
will to a new action, I. 236,
&c. § 29, 31, 33, &c.
Why it determines the will, I.
241, § 36, 37
Causes of it, I. 258, § 57, &c.
Unity, an idea, both of sensation
and reflection, I. 108, § 7
Suggested by every thing, I.
189, § 1
Universality, is only in signs, I.
440, § 11
Universals, how made, I. 138, § 9
Volition, what, I. 223, § 5: I.
228, § 15: I. 235, § 28
Better known by reflection, than
words, I. 236, § 30
Voluntary, what, I. 223, § 5: I.
226, § 11: I. 235, § 27
WHAT is, is, is not universally
assented to, I. 14, § 4
Where and when, I. 184, § 8
Whole, bigger than its parts, its
use, II. 165, § 11
And part not innate ideas, I.
56, § 6
Will, what, I. 223-4, § 5, 6: I.
228, § 16: I. 236, § 29
What determines the will, ibid.
§ 29
Often confounded with desire,
ibid. § 30
Is conversant only about our
own actions, I. 237, § 30
Terminates in them, I. 244, § 40
Is determined by the greatest,
present, removable uneasi-
ness, ibid.
Wit and judgment, whe. dif-
ferent, I. 135, § 2
Words, an ill use of words, one
great hindrance of know-
ledge, II. 124, § 30
Abuse of Words, HI. 22
Sects introduce words without
signification, ibid. § 2
The schools have coined multi-
tudes of insignificant words,
ibid. § 2
And rendered others obscure,
II. 25, § 6
Often used without significa-
tion, II. 23, § 3
And why, II. 24, § 5
Inconstancy in their use, an
abuse of words, ibid. § 5
Obscurity, an abuse of words,
II. 25, § 6
Taking them for things, an
abuse of words, II. 29-30, §
14, 15
Who most liable to this abuse
of words, ibid.
This abuse of words is a cause
of obstinacy in errour, II.
31, § 16
Making them stand for real es-
sences, which we know not,
is an abuse of words, II. 32-
3, § 17, 18
The supposition of their cer-
tain evident signification, an
abuse of words, II. 35, § 22
Use of words is, 1. To commu-
nicate ideas. 2. With quick-
ness. 3. To convey know-
ledge, II. 37-8, § 23, 24
How they fail in all these, II.
How in substances, II. 40, § 32
How in modes and relations,
ibid. § 33
Misuse of words, a great cause
of errour, II. 43, § 4
Of obstinacy, ibid. § 5
And of wrangling, II. 44, § 6
Signify one thing, in inquiries;
and another in disputes, I.
45, § 7
The meaning of words is made
known, in simple ideas, by
showing, I. 49, § 14
In mixed modes, by defining,
ibid. § 15
In substances, by showing and
defining too, II. 53, § 19;
II. 53, § 21, 22
The ill consequence of learning
words first, and their mean-
ing afterwards, II. 55, § 24
No shame to ask men the mean-
ing of their words, where they
are doubtful, II. 56, § 25
Are to be used, constantly in the
same sense, II. 57, § 26
Or else to be explained, where
the context determines it not,
II. 58, § 27
How made general, I. 427, § 3
Signifying insensible things, de-
rived from names of sensible
ideas, 1. 428, § 5
Have no natural signification,
I. 430, § 1
But by imposition, I. 434, § 8
Stand immediately for the ideas
of the speaker, I. 431-2, § 1,
2, 3
Yet with a double reference
1. To the ideas, in the hearer's
mind, I. 432, § 4
2. To the reality of things, ibid.
§ 5
Apt, by custom, to excite ideas,
Often used without significa-
tion, ibid. § 7
Most general, I. 435, § 1
Why some words of one lan-
guage cannot be translated
into those of another, I. 467,
§ 8
Why I have been so large on
words, I. 472, § 16
New words, or in new significa-
tions, are cautiously to be
used, I. 509, § 51
Civil use of words, II. 7, § 3
Philosophical use of words,
ibid.
These very different, II. 15, § 15
Miss their end when they excite
not, in the hearer, the same
idea, as in the mind of the
speaker, II. 7, § 4
What words are most doubtful,
and why, ibid. § 5, &c.
What unintelligible, ibid.
Are fitted to the use of com-
mon life, II. 6, § 2
Not translatable, I. 467, § 8
Worship not an innate idea, I. 57,
§7
Wrangle, when we wrangle about
words, II. 185, § 13
Writings ancient, why hardly to
be precisely understood, II.
20, § 22
Bodies, luminous, pellucid, and
opake, 434
AIR, its nature and properties, Boileau, his translation of Longi-
Attraction of bodies, 416
nus commended, 407
Bottom of a question should be
sought for, 395
Bracton, that author commended,
Brady, commended, 409
Brown, his travels commended, 410
Bruyere, his Characters a fine
piece of painting, 411
Burnet, bishop of Sarum, his his-
tory of the reformation com-
mended, 411
CÆSAR, his Commentaries, 407
whether explicable, 417 Calepin, his dictionary commend-
BACON (lord) his history of
Henry VII, 410
Baudrand, his dictionary com-
mended, 412
Bayle's dictionary commended,
ibid.
Belief, what it is, 440
Bergeron (Peter) his collection of
voyages, 410
Bernier, his Memoirs of the Grand
Mogul commended, ibid.
Blood, the circulation of it, 433
HACKLUIT, his collection of
voyages commended, 410
Haste, when too great, often mis-
leads the understanding, 352
Helvicus, his chronology com-
mended, 410
Henningham, or rather Hangham,
(sir Ralph de) 408
Herbert of Cherbury, (Edward,
lord) his life of Henry VIII.
commended, 411
Heylin, his Cosmography men-
tioned, 409
History, books that treat of
gene-
ral, 409; and of the history
of particular countries, 410
Hoffman, his dictionary com-
mended, 412
Horace, 411
Howell, his history of the world
recommended, 409
Huygens, his Cosmotheoros com-
mended, 420
IDENTITY, the author's opinion
of it defended, 301, &c.
Ignorance, not so bad as ground-
less assurance, 382
how it should be remov-
Indifferency for all truth should
be cherished, 346
the ill consequences
of the want of it, 380
Juvenal commended, 411
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