Sometimes taken for the space

body fills, I. 152, § 10
Twofold, I. 182, § 6: I. 183,
$6,7
Pleasure and pain, I. 215, §1:
I. 219, § 15, 16

Join themselves to most of our

ideas, I. 105, § 2
Pleasure, why joined to several ac-
tions, I. 105, § 3
Power, how we come by its idea,
I. 220, § 1

Active and passive, I. 221, § 2
No passive power in God, no
active power in matter; both
active and passive in spirits,
ibid. § 2

Our idea of active power clear-
est from reflection, ibid. § 4
Powers operate not on powers,
I. 230, § 18

Make a great part of the ideas
of substances, I. 293, § 7
Why, I. 294, § 8

An idea of sensation and reflec-

tion, I. 111, § 8
Practical principles not innate, I.
33, § 1

Not universally assented to, I.
34, § 2

Are for operation, ibid. § 3
Not agreed, I. 44, § 14
Different, I. 50, § 21

Principles, not to be received

without strict examination,
II. 211, § 4: II. 287, § 8
The ill consequences of wrong
principles, II. 288, &c. § 9, 10
None innate, I. 13

None universally assented to, I.
14, § 2, 3, 4

How ordinarily got, I. 50, § 22,
&c.

Are to be examined, I. 52-3,
§ 26, 27

Not innate, if the ideas, they
are made up of, are not in-
nate, I. 54, § 1
Privative terms, I. 428, § 4
Probability, what, II. 225, &c.
§ 1, 3

The grounds of probability, II.
227, § 4

In matter of fact, II. 233, § 6
How we are to judge, in proba-
bilities, II. 227, § 5
Difficulties in probabilities, II.
235, § 9

Grounds of probability in spe-
culation, II. 237, § 12
Wrong measures of probability,
II. 287, § 7

How evaded by prejudiced
minds, II. 291-2, § 13, 14
Proofs, II. 71, § 3
Properties of specific essences,
not known, I. 485, § 19
Of things very numerous, I.
405, § 10: I. 417, § 24
Propositions, identical, teach no-
thing, II. 177, § 2

Generical, teach nothing, II.
180, 4: II. 185, § 13
Wherein a part of the definition
is predicated of the subject,
teach nothing, II. 180-1, §
5, 6

But the signification of the
word, II. 182, § 7
Concerning substances, gene-
rally either trifling or uncer-
tain, II. 183, § 9

Merely verbal, how to be
known, II. 185, § 12
Abstract terms, predicated one
of another, produce merely
verbal propositions, ibid.
Or part of a complex idea, pre-
dicated of the whole, II. 180,
§4: II. 185, § 13
More propositions, merely ver-
bal, than is suspected, II.
185, § 13
Universal propositions concern
not existence, II. 186, § 1
What propositions concern ex.
istence, ibid.

Certain propositions, concern-
ing existence, are particular;
concerning abstract ideas,
may be general, II. 207, § 13
Mental, II. 139, §3: II. 140,
$5

Verbal, ibid. § 3 ibid. § 5
Mental, hard to be treated, II.
139, $3,4

Punishment, what, I. 370, § 5
And reward, follow conscious-
ness, I.340, §18: I. 346, § 26
An unconscious drunkard, why
punished, I. 342, § 22.

Q.

QUALITIES; secondary quali-
ties, their connexion, or in-
consistence, unknown, II.
107, § 11

Of substances, scarce knowable,
but by experience, II. 108,
&c. § 14, 16

Of spiritual substances, less than

of corporeal, II. 111, § 17
Secondary, have no conceivable
connexion with the primary,
that produce them, II. 107,
&c. § 12, 13: II. 122, § 28
Of substances, depend on re-
mote causes, II. 151, § 11
Not to be known by descrip-
tions, II. 53, § 21
Secondary, how far capable of
demonstration, II.74-6, § 11,
12, 13

What, I. 112, § 10: I. 114, §
16

How said to be in things, I.
394, § 2
Secondary, would be other, if
we could discover the minute
parts of bodies, I. 296, § 11
Primary qualities, I. 112, § 9
How they produce ideas in us,
I. 113, § 11, 12
Secondary qualities, ibid. § 13,
14, 15

Primary qualities resemble our

ideas, secondary not, I. 114,
$15, 16, &c.

Three sorts of qualities in
bodies, I. 118, § 23

i. e. primary, secondary, imme-
diately perceivable; and se-
condary, mediately perceiva-
ble, I. 120, § 26
Secondary qualities, are bare
powers, I. 118, &c. § 23, 24,

25

Secondary qualities have no dis-
cernible connexion with the
first, I. 119, § 25
Quotations, how little to be relied
on, II. 237, § 11

R.

REAL ideas, I. 394, § 1, 2
Reason, its various significations,
II. 240, § 1
What, II. 241, § 2

Reason is natural revelation, II.
273, § 4

It must judge of revelation, II.
279-80, § 14, 15

It must be our last guide in
every thing, ibid.

Four parts of reason, II.242, §3
Where reason fails us, II. 255,
$9

Necessary in all but intuition,
II. 257, § 15

Ascontra distinguished to faith,
what, II. 263, § 2
Helps us not to the knowledge
of innate truths, I. 14-16, §
5, 6, 7, 8
General ideas, general terms,
and reason, usually grow to-
gether, I. 20, § 15
Recollection, I. 212, § 1
Reflection, I. 78, § 4
Related, I. 315, § 1
Relation, ibid.

Relation proportional, I. 367, § 1
Natural, I. 368, § 2
Instituted, I. 369, § 3
Moral, I. 370, § 4
Numerous, I. 380, § 17
Terminate in simple ideas, ibid.
§ 18

Our clear ideas of relation, I.

Always between two, I. 318,§6
All things capable of relation,
ibid. § 7

The idea of the relation, often
clearer than of the things re-
lated, I. 319, § 8

All terminate in simple ideas of
sensation and reflection, I.
320, § 9
Relative, I. 315, § 1

Some relative terms, taken for
external denominations, I.
317, § 2

Some for absolute, ibid. § 3
How to be known, I. 320, § 10
Many words, though seeming
absolute, are relatives, I. 317,
§ 3, 4, 5
Religion, all men have time to in-
quire into, II. 284, § 8
But in many places are hinder- .
ed from inquiring, ibid. § 4
Remembrance, of great moment

in common life, I. 132, § 8
What, I. 69, § 20: I. 131, §7
Reputation, of great force, in
common life, I. 376, § 12
Restraint, I. 227, § 13
Resurrection, the author's notion
of it, I. 363, &c.

Not necessarily understood of
the same body, ibid. &c. The
meaning of his body, 2 Cor.
v. 13. I. 351

The same body of Christ arose,
and why, I. 354, 355. How
the scripture constantly
speaks about it, I. 367
Revelation, an unquestionable
ground of assent, II.239, § 14
Belief, no proof of it, II. 280,
§ 15

Traditional revelation cannot

convey any new simple ideas,
II. 263, § 3

Not so sure, as our reason, or
senses, II. 265, § 4
In things of reason, no need of

revelation, II. 266, § 5
Cannot over-rule our clear know-
ledge, ibid. § 5: II. 270, § 10
Must over-rule probabilities of
reason, II. 269, § 8, 9

Reward, what, I. 370, § 5
Rhetoric, an art of deceiving, II.
41, § 34

S.

SAGACITY, II. 71, § 3
Same, whether substance, mode,
or concrete, I. 347, § 28
Sand, white to the eye, pellucid in
a microscope, I. 296, § 11
Sceptical, no one so sceptical as tó
doubt his own existence, II.
111, § 2
Schools, wherein faulty, II. 25,
§ 6, &c.

Science, divided into a considera-
tion of nature, of operation,
and of signs, II. 296
No science of natural bodies,
II. 123, § 29

Scripture: interpretations of scrip
ture not to be imposed, II.
21, § 23
Self, what makes it, I. 341, § 20:
I. 343-5, § 23, 24, 25
Self-love, I. 419, § 2

Partly cause of unreasonable-
ness in us, ibid.

Self-evident propositions, where
to be had, II. 157, &c.
Neither needed nor admitted
proof, II. 175, § 19
Sensation, I. 78, § 3

Distinguishable from other per-
ceptions, II. 76, § 14
Explained, I. 117, § 21
What, I. 213, § 1
Senses, why we cannot conceive
other qualities, than the ob-
jects of our senses, I. 96, § 3
Learn to discern by exercise, 11.
53, § 21

Much quicker would not be use-

ful to us, I. 296, § 12
Our organs of sense suited to

our state, ibid. &c. § 12, 13
Sensible knowledge is as certain
as we need, II. 204, § 8
Sensible knowledge goes not be-
yond the present act, II. 205,

§ 9

Not in sound sleep, I. 83, § 11,
&c.

Its immateriality, we know not,

II. 80, 103, § 6: II. 92, &c.
Religion, not concerned in the
soul's immateriality, II. 104,
$ 6

Our ignorance about it, I. 346,
$27

The immortality of it, not proved
by reason, II. 93, &c.
It is brought to light by revela-
tion, ibid.

Sound, its modes, I. 210, § 3
Space, its idea got by sight and

touch, I. 147, § 2

Its modification, I. 148, § 4
Not body, I. 152-3, § 11, 12
Its parts inseparable, I. 152, § 13
Immoveable, I. 154, § 14
Whether body, or spirit, ibid.
§ 16

Whether substance, or accident,
I. 155, § 17

Infinite, I. 157, § 21: I. 195,
§ 4

Ideas of space and body distinct,
I. 159-60, § 24, 25

Considered as a solid, I. 187,
§ 11

Hard to conceive any real being
void of space, ibid.
Species; why changing one simple
idea of the complex one is
thought to change the species
in modes but not in sub-
stances, II. 33, § 19
Ofanimals and vegetables, most-
ly distinguished by figure, I,
493, § 29

Of other things, by colour, ibid.
Made by the understanding, for

communication, I. 468, § 9
No species of mixed modes

without a name, I. 469, § 11
Of substances, are determined
by the nominal essence, I.
478, 481, 483, &c. § 7, 8, 11,
13

Not by substantial forms, I.
481, § 10

Nor by the real essence, I. 485,

§ 18: I. 489, § 25
Of spirits, how distinguished, I.
481, § 11

More species of creatures above

than below us, I, 482, § 12
Of creatures very gradual, ibid.
What is necessary to the making
of species, by real essences, I.
484, § 14, &c.

Of animals and plants, cannot
be distinguished by propaga-
tion, I. 487, § 23

Of animals and vegetables, dis-
tinguished principally by the
shape and figure; of other
things, by the colour, I. 493,
§ 29

Of man, likewise, in part, I.
489, § 26

Instance, abbot of St. Martin,

The foundation of it is in the
similitude found in things,
ibid. § 36, 37
Every distinct, abstract idea
makes a different species,
ibid. § 38
Speech, its end, I. 427, § 1, 2
Proper speech, I. 434, § 8
Intelligible, ibid.

Spirits, the existence of spirits not
knowable, II. 207, § 12
How it is proved, ibid.
Operation of spirits on bodies,
not conceivable, II. 122, § 28
What knowledge they have of
bodies, II. 54, § 23
Separate, how their knowledge

may exceed ours, I. 132, § 9
We have as clear a notion of
the substance of spirit, as of
body, I. 290, § 5
A conjecture, concerning one
way of knowledge wherein
spirits excel us, I. 298, § 13
Our ideas of spirit, I. 300, § 14
As clear as that of body, ibid. :
I. 303, § 22
Primary ideas belonging to spi-
rits, I. 301, § 18
Move, I. 301-2, § 19, 20
Ideas of spirit and body, com-
pared, I. 303, § 22: 308,
§ 30

The existence of spirits, as easy
to be admitted, as that of bo-
dies, I. 307, § 28
We have no idea, how spirits
communicate their thoughts,
I. 412, § 36
How far we are ignorant of the
being, species, and properties
of spirits, II. 121, § 27
The word, spirit, does not ne-
cessarily denote immaterial-
ity, II. 81

The scripture speaks of material
spirits, ibid.
Stupidity, 1. 132, § 8
Substance, I. 282, § 1

No idea of it, I. 68, § 18
Not very knowable, ibid.
Our certainty, concerning sub-
stances, reaches but a little

way, II. 132, § 11, 12: II.
155, § 15

The confused idea of substance
in general, makes always a
part of the essence of the
species of substances, I. 486,
§ 21

In substances, we must rectify
the signification of their names
by the things, more than by
definitions, II. 54, § 24
Their ideas single, or collec-
́tive, I. 145, § 6

We have no distinct idea of sub-
stance, I. 155-6, § 18, 19
We have no idea of

pure sub-
stance, I. 283, § 2
Our ideas of the sorts of sub-
stances, I. 286-9, § 3, 4: I.
292, § 6

Observable, in our ideas of sub-
stances, I. 312, § 37
Collective ideas of substances,
I. 314, &c.

They are single ideas, ibid. § 2
Three sorts of substances, I.

326, § 2

The ideas of substances, have in

the mind a double reference,
I. 400, § 6
The properties of substances,
numerous, and not all to be
known, I. 404-5, § 9, 10
The perfectest ideas of substan-
ces, I. 293, § 7

Three sorts of ideas make our
complex one of substances,
I. 295, § 9

Substance, not discarded by the
essay, I. 286, &c. note
The author's account of it as
clear, as that of noted logi-
cians, I. 288, &c. note
We talk like children about it,

I. 285, § 2: I. 290, note
The author makes not the be-
ing of it depend on the fan-
cies of men, I. 213, &c. note
Idea of it obscure, II. 80, &c. note
The author's principles consist

with the certainty of its ex-
istence, I. 284, note
Subtilty, what, II. 26, §.8