Intuitive, I. 69, § 1
Intuitive, the clearest, ibid.
Intuitive, irresistible, ibid.
Demonstrative, II. 70, § 2
Of general truths, is all either
intuitive or demonstrative, II.
76, § 14
Of particular existences, is sen-
sitive, ibid.
Clear ideas do not always produce
clear knowledge, II. 77, § 15
What kind of knowledge we
have of nature, II. 296, § 12
Its beginning and progress, I.
142, § 15, 16, 17: I. 20-1,
§ 15, 16
Given us, in the faculties to at-
tain it, I. 64, § 12
Men's knowledge, according to
the employment of their fa-
culties, I. 72, § 22
To be got only by the applica-
tion of our own thought to
the contemplation of things,
I. 74, § 23
Extent of human knowledge,
II. 78
Our knowledge goes not beyond
our ideas, ibid. § 1
Nor beyond the perception of
their agreement or disagree-
ment, ibid. § 2
Reaches not to all our ideas, ibid.
§ 3
Much less to the reality of things,
II. 79, § 6
Yet very improveable if right
ways were taken, ibid. § 6
Of co-existence very narrow II.
106-7, § 9, 10, 11
And therefore of substances
very narrow, II. 108, &c. §
14, 15, 16
Of other relations indetermina-
ble, II. 111, § 18
Of existence, II. 116, § 21
Certain and universal, where to
be had, II. 123, § 29
Ill use of words, a great hin-
drance of knowledge, II. 124,
§ 30
General, where to be got, II.
Lies only in our thoughts, II.
154, § 13
Reality of our knowledge, II.
126
Of mathematical truths, how
real, II. 128, § 6
Of morality, real, II. 129, § 7
Of substances, how far real, II.
132, § 12
What makes our knowledge
real, II. 127, § 3
Considering things, and not
names, the way to knowledge,
II. 133, § 13
Of substances, wherein it con-
sists, II. 132, § 11
What required to any tolerable
knowledge of substances, II.
155, § 14
Self-evident, II. 157, § 2
Of identity, and diversity, as
large as our ideas, II. 106,
§ 8; II. 158, § 4
Wherein it consists, ibid.
Of co-existence, very scanty,
II. 160, § 5
Of relations of modes, not so
scanty, II. 161, § 6
Of real existence, none, ib. § 7
Begins in particulars, II. 162, §9
Intuitive of our own existence,
II. 187, § 3
Demonstrative of a God, ib. § 1
Improvement of knowledge, II.
209
Not improved by maxims, ibid.
§ 1
Why so thought, ibid. § 2
Knowledge improved, only by
perfecting & comparing ideas,
11. 212, § 6: II. 219, § 14
And finding their relations, II.
213, § 7
By intermediate ideas, II. 219,
§ 14
In substances, how to be improv-
ed, II. 214, § 9.
Partly necessary, partly volun-
tary, II. 220, § 1: II. 221, § 2
Why some, and so little, ibid. §2
How increased, II. 233, § 6
LANGUAGE, why it changes,
I. 278, § 7
Wherein it consists, I. 427, § 1,
2, 3
Its use, I. 466, § 7
Its imperfections, II. 6, § 1
Double use, ibid.
The use of language destroyed
by the subtilty of disputing,
II. 25-6, § 6, 7, 8
Ends of language, II. 37, § 23
Its imperfections, not easy to be
cured, II. 42, § 2: II. 43-4,
§ 4, 5, 6
The cure of them necessary to
philosophy, II. 43, § 3
To use no word without a clear
and distinct idea annexed to it,
is one remedy of the imperfec-
tions of language, IL 46, §8,9
Propriety in the use of words,
another remedy, II. 47, § 11
Law of nature generally allowed,
I. 37, § 6
There is, though not innate, I.
43, § 13
Its inforcement, I. 371, § 6
Learning, the ill state of learning
in these latter ages, II.6, &c.
Of the schools lies chiefly in the
abuse of words, II. 11, &c.
II.25
Such learning of ill consequence,
II. 27, § 10, &c.
Liberty, what, I. 224-7, § 8, 9,
10, 11, 12: I. 228, § 15
Belongs not to the will, I. 227,
§ 14
To be determined by the result
of our own deliberation, is no
restraint of liberty, I. 250,
§ 48, 49, 50
Founded in a power of suspend-
ing our particular desires, I.
249, § 47: I. 252-3, § 51,
Light, its absurd definitions, I. 456,
§ 10
Light in the mind, what, II.
279, § 13
Logic has introduced obscurity into
languages, II. 25-6, § 6, 7
And hindered knowledge, II:
26, § 7
Love, I. 216, § 4
MADNESS, I. 140, § 13. Opposi-
tion to reason deserves that
name, I. 419, § 4
Magisterial, the most knowing are
least magisterial, II. 232, § 4
Making, I. 322, § 2
Man not the product of blind
chance, I. 189, § 6
The essence of man is placed in
his shape, II. 136,
We know not his real essence, I.
475, § 3: I. 487, §22: I. 491,
§ 27
The boundaries of the human
species not determined, I.491,
$27
What makes the same individual
man, I. 342, § 21. I. 347, § 29
The same man may be different
persons, I. 341, § 19
Mathematics, their methods, II.
213, § 7. Improvement, II.
219, § 15.
Matter incomprehensible, both in
its cohesion and divisibility,
I. 303, § 23: I. 309, § 30, 31
What, II. 30, § 15
Whether it may think, is not to
be known, II. 80-103, § 6:
II. 88, &c.
Cannot produce motion, or any
thing else, II. 192, 10
And motion cannot produce
thought, ibid.
Not eternal, II. 197, § 18
Maxims, II. 157, &c.: II. 171-3,
§ 12, 13, 14, 15
Not alone self-evident, II.158,§3
Are not the truths first known,
II. 162, § 9
Not the foundation of our know-
ledge, II. 163, § 10
Wherein their evidence consists,
II. 164, § 10
Their use, II. 165-71, § 11,
Why the most general self-evi-
dent propositions alone, pass
for maxims, II. 171, § 11
Are commonly proofs, only
where there is no need of
proofs, II. 173, § 15
Of little use, with clear terms,
II. 175, § 19
Of dangerous use, with doubtful
terms, II. 171, &c. § 12: II.
176, § 20
When first known, I. 17, &c.
§ 9, 12, 13: I. 19, § 14: I.
21, § 16
How they gain assent, I. 25-6,
§ 21, 22
Made from particular observa-
tions, ibid.
Not in the understanding before
they are actually known, I.
26, § 22
Neither their terms nor ideas
innate, I. 27, § 23
Least known to children and il-
literate people, I. 30, § 27
Memory, I. 128, § 2
Attention, pleasure, and pain,
settle ideas in the memory, I.
129, § 3
And repetition, ibid. § 4: I. 131,
§ 6
Difference of memory, I. 129-
In remembrance the mind some-
times active, sometimes pas-
sive, 1. 131, § 7
Its necessity, I. 130, § 5: I.
132, § 8
Defects, I. 132, § 8, 9
In brutes, I. 133, § 10
Metaphysics, and school divinity
filled with uninstructive pro-
positions, II. 184, § 9
Method used in mathematics, II.
213, § 7
Mind, the quickness of its actions,
I. 125, § 10
Minutes, hours, days, not necessary
to duration, I. 174, § 23
Miracles, the ground of assent to
miracles, II. 239, § 13
Misery, what, I. 245, § 42
Modes, mixed, I. 274, § 1
Made by the mind, I. 275, § 2
Sometimes got by the explication
of their names, I. 276, § 3
Whence a mixed mode has its
unity, ibid. § 4
Occasion of mixed modes, I.
277, § 5
Mixed modes, their ideas, how
got, I. 278, § 9
Modes simple and complex, I.
145, § 5
Simple modes, I. 147, § 1
Of motion, I. 209, § 2
Moral good and evil, what, I.
370, § 5
Three rules, whereby menjudge
of moral rectitude, I. 371, § 7
Beings, how founded on simple
ideas of sensation and reflec-
tion, I. 377-9, § 14, 15
Rules not self-evident, I. 35,
§ 4
Variety of opinions, concerning
moral rules, whence, I. 36,
§ 5, 6
Rules, if innate, cannot with
public allowance be trans-
gressed, I. 40, &c. §11, 12, 13
Morality, capable of demonstra-
tion, II. 250, § 16: II. 112,
§ 18: II. 214, § 8
The proper study of mankind,
II. 216, § 11
Of actions, in their conformity
to a rule, I. 379, § 15
Mistakes in moral notions,owing
to names, ibid. § 16
Discourses in morality, if not
clear, it is the fault of the
speaker, II. 51, § 17
Hindrances of demonstrative
treating of morality, 1. Want
of marks. 2. Complexedness,
II. 113, § 19. 3. Interest,
II. 115, § 20
Change of names in morality,
changes not the nature of
things, II. 130, § 9
And mechanism, hard to be re-
conciled, I. 45, § 14
Secured amidst men's wrong
judgments, I. 268, § 70
Motion, slow or very swift, why
not perceived, I. 166-7, § 7,
8, 9, 10, 11
Voluntary, inexplicable, II. 198,
$ 19
Its absurd definitions, I. 455-6,
§ 8, 9.
NAMING of ideas, I. 138, § 8
Names, moral, established by law,
are not to be varied from, II.
132, § 10
Of substances, standing for real
essences, are not capable to
convey certainty to the un-
derstanding, II. 140, § 5
Standing for nominal essences,
will make some, though not
many certain propositions, II.
147, § 6
Why men substitute names for
real essences, which they
know not, II. 33, § 19
Two false suppositions, in such
an use of names, II. 35, § 21
A particular name to every par-
ticular thing impossible, I.
435, § 2
And useless, ibid. § 3
Proper names, where used, I.
436, 4, 5
Specific names are affixed to the
nominal essence, I. 450, § 16
Of simple ideas and substances,
refer to things, I. 453, § 2
What names stand for both real
and nominal essence, I. 454,§3
Of simple ideas not capable of
definitions, ibid. § 4
Why, I. 455, § 7
Of least doubtful signification,
I. 460, § 15
Have few accents "in linea præ-
dicamentali," I. 461, § 16
Of complex ideas, may be defin-
ed, I. 459, § 12
Of mixed modes stand for arbi
trary ideas, I. 463, § 2, 3: I.
504, $44
Tie together the parts of their
complex ideas, I. 468, § 10
Stand always for the real es-
sence, I. 471, § 14
Why got, usually, before the
ideas are known, ibid. § 15
Of relations comprehended un-
der those of mixed modes, I.
472, § 16
General names of substances
stand for sorts, I. 473, § 1
Necessary to species, I. 501, §39
Proper names belong only to
substances, I. 503, § 42
Of modes in their first applica-
tion, I. 504-5, § 44, 45
Of substances in their first ap-
plication, I. 506-7, § 46, 47
Specific names stand for diffe-
rent things in different men,
I. 508, § 48
Are put in the place of the thing
supposed to have the real es-
sence of the species, ibid. § 49
Of mixed modes, doubtful of-
ten, because of the great
composition of the ideas
they stand for, II. 8, § 6
Because they want standards in
nature, II. 9, § 7
Of substances, doubtful, be-
cause referred to patterns,
that cannot be known, or
known but imperfectly, II. 12,
&c. § 11, 12, 13, 14
In their philosophical use hard
to have settled significations,
II. 15, § 15
Instance, liquor, II. 16, § 16:
gold, II. 17, § 17: II. 302,
$17
Of simple ideas, why least
doubtful, II. 18, § 18
Least compounded ideas have
the least dubious names, II.
19, § 19
Natural philosophy, not capable
of science, II. 120, § 26: II.
216, § 10
Yet very useful, II. 217, § 12
How to be improved, ibid.
What has hindered its improve-
ment, II. 218, § 12
Necessity, I. 227, § 13
Negative terms, I. 428, § 4
Names, signify the absence of
positive ideas, I. 111, §5
Newton (Mr.) II. 166, § 11
Nothing: that nothing cannot pro-
duce any thing, is demon-
stration, II. 188, § 3
Notions, I. 275, § 2
Number, I. 189
Modes of number the most dis-
tinct ideas, ibid. § 3
Demonstrations in numbers, the
most determinate, I. 190, § 4
The general measure, I. 193, §8
Affords the clearest idea of infi-
nity, I. 200, § 9
Numeration, what, I. 190, § 5
Names, necessary to it, ibid.
§ 5, 6
And order, I. 192, § 7
Why not early in children, and
in some never, ibid.
OBSCURITY, unavoidable in an-
cient authors, II. 12, § 10
The cause of it, in our ideas,
I. 384, § 3
Obstinate, they are most, who have
least examined, II. 230, § 3
Opinion, what, II. 226, § 3
How opinions grow up to prin-
ciples, I. 50, &c. § 22, 23,
24, 25, 26
Of others, a wrong ground of as-
sent, II.228, §6: 11.294, § 17
Organs our organs suited to our
state, I. 296, &c. § 12, 13
PAIN, present, works presently,
I. 262, § 64
Its use, I. 106, § 4
Parrot mentioned by Sir W. T. I.
331, § 8
Holds a rational discourse, ibid.
Particles join parts, or whole sen-
tences together, II. 1, § 1
In them lies the beauty of well-
speaking, ibid. § 2
How their use is to be known,
II. 2, § 3
They express some action, or
posture of the mind, ibid. § 4
Pascal, his great memory, I. 133,
$9
Passion, I. 281, § 11
Passions, how they lead us into er-
rour, II. 237, § 11
Turn on pleasure and pain, I.
216, § 3
Passions are seldom single, I.
343, § 39
Perception threefold, I. 223, § 5
In perception, the mind for the
most part passive, I. 121, § 1
Is an impression made on the
mind, ibid. § 3, 4
In the womb, I. 122, § 5
Difference between it, and in-
nate ideas, ibid. § 6.
Puts the difference between the
animal and vegetable king-
dom, I. 126, § 11
The several degrees of it, show
the wisdom and goodness of
the maker, ibid. § 12
Belongs to all animals, ibid.
§ 12, 13, 14
The first inlet of knowledge, I.
127, § 15
Person, what, I. 333, § 9
A forensic term, I. 346. § 26
The same consciousness alone
makes the same person, I.
336, § 13: I. 343, § 23
The same soul without the same
consciousness, makes not the
same person, I. 337, § 14, &c.
Reward and punishment follow
personal identity, I. 340, § 18
Phancy, I. 132, § 8
Phantastical ideas, I. 393, § 1
Place, I. 49-50, §7, 8
Use of place, I. 150, § 9
Nothing but a relative position,
I. 151, § 10
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