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and the faculty of speaking as clearly as language was capable to express their thoughts. Hence una

§ 10. What obscurity this has unavoidvoidable ob- ably brought upon the writings of men, who scurity in

have lived in remote ages and different ancient au

countries, it will be needless to take notice; thors.

since the numerous volumes of learned men, employing their thoughts that way, are proofs more than enough to show what attention, study, sagacity, and reasoning are required, to find out the true meaning of ancient authors.

. But there being no writings we have any great concernment to be very solicitous about the meaning of, but those that contain either truths we are required to believe, or laws we are to obey, and draw inconveniencies on us when we mistake or transgress, we may be less anxious about the sense of other authors; who writing but their own opinions, we are under no greater necessity to know them, than they to know ours. Our good or evil depending not on their decrees, we may safely be ignorant of their notions: and therefore, in the reading of them, if they do not use their words with a due clearness and perspicuity, we may lay them aside, and, without any injury done them, resolve thus with ourselves,

Si non vis intelligi, debes negligi.” Names of

11. If the signification of the names of substances of mixed modes are uncertain, because there doubtful sig- be no real standards existing in nature, to nification.

which those ideas are referred, and by which they may be adjusted ; the names of substances are of a doubtful signification, for a contrary reason, viz. because the ideas they stand for are supposed conformable to the reality of things, and are referred to standards made by nature. In our ideas of substances we have not the liberty, as in mixed modes, to frame what combinations we think fit, to be the characteristical notes to rank and denominate things by. In these we must follow nature, suit our complex ideas to real existences, and regulate the signification of their names by the things themselves, if we will have our names to be signs of them, and stand for them. Here, it is true, we have patterns to follow ; but patterns that will make the signification of their names very uncertain: for names must be of a very unsteady and various meaning, if the ideas they stand for be referred to standards without us, that either cannot be known at all, or can be known but imperfectly and uncertainly. ♡ 12. The names of substances have, as

Names of has been shown, a double reference in their substances ordinary use.

referred, First, sometimes they are made to stand 1. To real

essences that for, and so their signification is supposed to

cannot be agree to the real constitution of things, known. from which all their properties flow, and in which they all centre.

But this real constitution, or (as it is apt to be called) essence being utterly unknown to us, any sound that is put to stand for it, must be very uncertain in its application; and it will be impossible to know what things are, or ought to be called a horse, or anatomy, when those words are put for real essences, that we have no ideas of at all. And therefore, in this supposition, the names of substances being referred to standards that cannot be known, their significations can never be adjusted and established by those standards. § 13. Secondly, the simple ideas that are

2. To co-exfound to co-exist in substances being that isting qualiwhich their names immediately signify, these ties which as united in the several sorts of things, are are known

but imperthe proper standards to which their names

fectly. are referred, and by which their significations may be best rectified. But neither will these archetypes so well serve to this purpose, as to leave these names without very various and uncertain significations. Because these simple ideas that co-exist, and are united in the same subject, being very numerous, and having all an equal right to go into the complex specific idea, which the specific name is to stand for; men, though they propose to themselves the very same subject to consider, yet frame very different ideas about it; and so the name they use for it unavoidably comes to have, in several men, very different significations. The simple qualities which make up the complex ideas being most of them powers, in relation to changes, which they are åpt to make in, or receive from other bodies, are almost infinite. He that shall but observe what a great variety of alterations any one of the baser metals is apt to receive from the different application only of fire; and how much a greater number of changes any of them will receive in the hands of a chemist, by the application of other bodies; will not think it strange that I count the properties of any sort of bodies not easy to be collected, and completely known by the ways of inquiry, which our faculties are capable of. They being therefore at least so many, that no man can know the precise and definite number, they are differently discovered by different men, according to their various skill, attention, and ways of handling; who therefore cannot choose but have different ideas of the same substance, and therefore make the signification of its common name very various and uncertain. For the complex ideas of substances being made up of such simple ones as are supposed to co-exist in nature, every one has a right to put into his complex idea those qualities he has found to be united together. For though in the substance of gold one satisfies himself with colour and weight, yet another thinks solubility in aq. regia as necessary to be joined with that colour in his idea of gold, as any one does its fusibility; solubility in aq. regia being a quality as constantly joined with its colour and weight, as fusibility, or any other; others put into it ductility or fixedness, &c. as they have been taught by tradition or experience. Who of all these has established the right signification of the word gold ? or who shall be the judge to determine? Each has its standard in nature, which he appeals to, and with reason thinks he has the same right to put into his complex idea, signified by the word gold, those qualities which upon trial he has found united; as another, who was not so well examined, has to leave them out; or a third, who has made other trials, has to put in others. For the union in nature of these qualities being the true ground of their union in one complex idea, who can say, one of them has more reason to be put in, or left out, than another ? From hence it will

always unavoidably follow, that the complex ideas of substances, in men using the same name for them, will be very various ; and so the significations of those names very uncertain.

§ 14. Besides, there is scarce any parti- 3. To co-excular thing existing, which, in some of its isting quali

ties which simple ideas, does not communicate with a

are known greater, and in others a less number of par- but imperticular beings : who shall determine in this fectly. case which are those that are to make up the precise collection that is to be signified by the specific name ; or can with any just authority prescribe, which obvious or common qualities are to be left out; or which more secret, or more particular, are to be put into the signification of the name of any substance ? All which together seldom or never fail to produce that various and doubtful signification in the names of substances, which causes such uncertainty, disputes, or mistakes, when we come to a philosophical use of them.

§ 15. It is true, as to civil and common With this conversation, the general names of sub- imperfection stances, regulated in their ordinary signifi- they may cation by some obvious qualities, (as by the civil, but not shape and figure in things of known seminal well for phipropagation, and in other substances, for losophical the most part by colour, joined with some other sensible qualities) do well enough to design the things men would be understood to speak of: and so they usually conceive well enough the substances meant by the word gold, or apple, to distinguish the one from the other. But in philosophical inquiries and debates, where general truths are to be established, and consequences drawn from positions laid down; there the precise signification of the names of substances will be found, not only not to be well established, but also very hard to be so. For example, he that shall make malleableness, or a certain degree of fixedness, a part of his complex idea of gold, may make propositions concerning gold, and draw consequences from them, that will truly and clearly follow from gold, taken in such a signification ; but yet such as another man can never be forced to admit, nor be convinced of their truth, who makes not malleableness, or the same degree of fixedness, part of that complex idea, that the name gold, in his use of it, stands for.


$ 16. This is a natural, and almost unInstance; liquor.

avoidable imperfection in almost all the

names of substances, in all languages whatsoever which men will easily find, when once passing from confused or loose notions, they come to more strict and close inquiries. For then they will be convinced how doubtful and obscure those words are in their signification, which in ordinary use appeared very clear and determined. I was once in a meeting of very learned and ingenious physicians, where by chance there arose a question, whether any liquor passed through the filaments of the nerves. The debate having been managed a good while, by variety of arguments on both sides, I (who had been used to suspect, that the greatest part of disputes was more about the signification of words than a real difference in the conception of things) desired, that before they went any farther on in this dispute, they would first examine, and establish amongst them, what the word liquor signified. They at first were a little surprised at the proposal ; and had they been persons less ingenious, they might perhaps have taken it for a very frivolous .or extravagant one: since there was no one there that thought not himself to understand very perfectly what the word liquor stood for; which I think too none of the most perplexed names of substances. However, they were pleased to comply with my motion, and upon examination found, that the signification of that word was not so settled and certain as they had all imagined; but that each of them made it a sign of a different complex idea. This made them perceive that the main of their dispute was about the signification of that term; and that they differed very little in their opinions, concerning some fluid and subtile matter, passing through the conduits of the nerves ; though it was not so easy to agree whether it was to be called liquor or no, a thing which, when considered, they thought it not worth the contending about,

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