A Collection of Select Aphorisms and Maxims: With Several Historical Observations: Extracted from the Most Eminent Authors
E. Cave, 1748 - 322 من الصفحات
ما يقوله الناس - كتابة مراجعة
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actions affection againſt appear authority beauty becauſe become beſt better body called character chriſtian common commonly converſation dangerous death deſire divine enemy evil faults fear firſt force fortune friendſhip give greater greateſt happineſs happy heart heaven himſelf honour hope human intereſt itſelf judgment juſt keep kind king knowledge laſt learning leaſt leſs live look loſe man's manners matter mean merit mind miſerable moſt muſt nature never obliged obſerved paſſions perſons philoſopher pleaſe pleaſure praiſe prince proper providence publick reaſon receive religion reputation riches ſaid ſame ſays ſee ſeem ſenſe ſet ſhall ſhe ſhould ſome ſoul ſpeak ſpirit ſtate ſtill ſuch ſure temper themſelves ther theſe things thoſe thoughts tion true truth turn underſtanding uſe vice virtue whole wiſdom wiſe women
الصفحة 320 - When I look upon the tombs of the great, every emotion of envy dies in me ; when I read the epitaphs of the beautiful, every inordinate desire goes out; when I meet with the grief of parents upon a tombstone, my heart melts with compassion ; when I see the tomb of the parents themselves, I consider the vanity of grieving for those whom we must quickly follow.
الصفحة 192 - Certainly, in taking revenge, a man is but even with his enemy ; but in passing it over he is superior : for it is a prince's part to pardon. And Solomon, I am sure, saith, It is the glory of a man to pass by an offence?
الصفحة 310 - Earth in the following manner. ' For what is this life but a circulation of little mean actions? We lie down and rise again, dress and undress, feed and wax hungry, work or play, and are weary, and then we lie down again, and the circle returns.
الصفحة 153 - IT is of the last importance to season the passions of a child with devotion, which seldom dies in a mind that has received an early tincture of it. Though it may seem extinguished for a while by the cares of the world, the heats of youth, or the allurements of vice, it generally breaks out and discovers itself again as soon as discretion, consideration, age, or misfortunes have brought the man to himself. The fire may be covered and overlaid, but cannot be entirely quenched and smothered.
الصفحة 27 - ... and virtue, if we would be able to taste that knowledge and perfection, which are to make us happy in the next. The seeds of those spiritual joys and raptures, which are to rise up and flourish in the soul to all eternity, must be planted in her during this her present state of probation. In short, heaven is not to be looked upon only as the reward, but as the natural effect of a religious life.
الصفحة 208 - In fine, the defect in naturals seems to proceed from want of quickness, activity, and motion in the intellectual faculties, whereby they are deprived of reason; whereas madmen, on the other side, seem to suffer by the other extreme : for they do not appear to me to have lost the faculty of reasoning ; but having joined together some ideas very wrongly, they mistake them for truths, and they err as men do that argue right from wrong principles.
الصفحة 192 - Revenge is a kind of wild justice, which the more man's nature runs to, the more ought law to weed it out. For as for the first wrong, it doth but offend the law ; but the revenge of that wrong putteth the law out of office.
الصفحة 209 - I HAVE always preferred cheerfulness to mirth. The latter I consider as an act, the former as a habit of the mind. Mirth is short and transient, cheerfulness fixed and permanent. Those are often raised into the greatest transports of mirth, who are subject to the greatest depressions of melancholy. On the contrary, cheerfulness, though it does not give the mind such an exquisite gladness, prevents us from falling into any...
الصفحة 84 - I must also observe with Longinus, that the productions of a great genius, with many lapses and inadvertencies, are infinitely preferable to the works of an inferior kind of author, which are scrupulously exact, and conformable to all the rules of correct writing.