The Methodist Quarterly Review, المجلد 27G. Lane and P.P. Sanford, 1845 |
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الصفحة 7
... and in this view may be termed a covenant . " - Watson . Thus guarded , ( and it is only such a guard as is required to keep it to its Scriptural sense , ) we make no objection to the use 1845. ] 7 Justification by Faith .
... and in this view may be termed a covenant . " - Watson . Thus guarded , ( and it is only such a guard as is required to keep it to its Scriptural sense , ) we make no objection to the use 1845. ] 7 Justification by Faith .
الصفحة 8
sense , ) we make no objection to the use of the word ; but then it would fail to answer the end proposed by those who most delight in its use . There are usually reckoned two principal covenants , - the first called " the covenant of ...
sense , ) we make no objection to the use of the word ; but then it would fail to answer the end proposed by those who most delight in its use . There are usually reckoned two principal covenants , - the first called " the covenant of ...
الصفحة 9
... sense , that he could not object . He could not without sin . " " There is not a hint at anything like a refusal on the part of Adam before the act of violation . The whole history is perfectly consistent with the supposition that he ...
... sense , that he could not object . He could not without sin . " " There is not a hint at anything like a refusal on the part of Adam before the act of violation . The whole history is perfectly consistent with the supposition that he ...
الصفحة 11
... sense of mankind . In all his dispensations God acts as an absolute sovereign . He does right , for it is not in his nature to do wrong . His eternal es- sence is the original pattern of all moral excellence ; the notions of right and ...
... sense of mankind . In all his dispensations God acts as an absolute sovereign . He does right , for it is not in his nature to do wrong . His eternal es- sence is the original pattern of all moral excellence ; the notions of right and ...
الصفحة 12
... sense we allow , though not in such a one as to render them liable to eternal death for anything that could occur there . All were there seminally ; but this is almost no presence at all , for it is an exceedingly strong figure that can ...
... sense we allow , though not in such a one as to render them liable to eternal death for anything that could occur there . All were there seminally ; but this is almost no presence at all , for it is an exceedingly strong figure that can ...
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affirm apostles apostolical succession appear archbishop of Arles believe Bible bishop of Lyons bishop of Rome bishops body Book of Jasher called canons cause character Charles Fourier Christ Christian Church of England Church of Rome clergy Cromwell death declared Dissenters divine doctrine earth England evidence existence fact faith father favor feelings Fourier give gospel Gregory heaven Holy human idea inspiration Italy Jesuits Jesus king knowledge labor language liberty logic Lord matter means Methodists mind ministers moral nation nature never object opinion ordained original perfect person phenomena philosophy pope Pope Joan Popery present principles Protestant Protestantism question readers reason relation religion religious resurrection revelation Rome sacred Scriptures sense society Socinian soul spirit succession suppose theory things thought thousand tion true truth universal whole word writers
مقاطع مشهورة
الصفحة 504 - And there was no day like that before it or after it, that the Lord hearkened unto the voice of a man : for the Lord fought for Israel.3 And Joshua returned, and all Israel with him, unto the camp to Gilgal.
الصفحة 504 - Then spake Joshua to the Lord in the day when the Lord delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon ; and thou, moon, in the valley of Ajalon.
الصفحة 376 - If any man shall add unto these things, GOD shall add unto him the plagues that are written in this book : and if any man shall take away from the words of the book of this prophecy, GOD shall take away his part out of the book of life, and out of the holy city, and from the things that are written in this book.
الصفحة 104 - Now this I say, that every one of you saith, " I am of Paul ; and I of Apollos ; and I of Cephas ; and I of Christ.
الصفحة 191 - And he said unto them, Why are ye troubled, and why do thoughts arise in your hearts ? Behold my hands and my feet, that it is I myself: handle me, and see ; for a spirit hath not flesh and bones, as ye see me have. And when he had thus spoken, he showed them his hands and his feet.
الصفحة 618 - DAVID the son of Jesse said, And the man who was raised up on high, The anointed of the God of Jacob, And the sweet psalmist of Israel, said, The Spirit of the Lord spake by me, And his word was in my tongue.
الصفحة 181 - This also shows wherein the identity of the same man consists; viz., in nothing but a participation of the same continued life by constantly fleeting particles of matter,, in succession vitally united to the same organized body.
الصفحة 508 - And the Sun stood still, and the Moon stayed, until the people had avenged themselves upon their enemies: is not this written in the book of Jasher ? so the sun stood still in the midst of heaven, and hasted not to go down about a whole day.
الصفحة 146 - Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. Moreover he must have a good report of them which are without ; lest he fall into reproach and the snare of the devil.
الصفحة 189 - Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.