Biblical Commentary on the Gospels, المجلد 1Clark, 1847 |
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الصفحة viii
... variance with that of the English tongue , and finally , the phrases are in many instances so complicated , that it would have deterred any one but a native of Germany from entering upon the task of ren- dering it into another language ...
... variance with that of the English tongue , and finally , the phrases are in many instances so complicated , that it would have deterred any one but a native of Germany from entering upon the task of ren- dering it into another language ...
الصفحة 26
... contrast of essence and form ( for the form too is in one sense essential ) , as upon the essential and the un- essential form . The question , however , where does that which is essen- tial in the form separate from the essential ...
... contrast of essence and form ( for the form too is in one sense essential ) , as upon the essential and the un- essential form . The question , however , where does that which is essen- tial in the form separate from the essential ...
الصفحة 52
... contrast to this formula forms xa ' rag ; this , however , does not occur in the New Testament . Ἐν αὐτῇ = ἐν τῇ κοιλίᾳ αὐτῆς , the child unborn , reposing as yet in the womb of the mother , but already existing . The preposition ix ...
... contrast to this formula forms xa ' rag ; this , however , does not occur in the New Testament . Ἐν αὐτῇ = ἐν τῇ κοιλίᾳ αὐτῆς , the child unborn , reposing as yet in the womb of the mother , but already existing . The preposition ix ...
الصفحة 64
... contrast , moreover , is here instituted between its earthly debasement with its spiritual glory . In the quo- tation here made , the evangelist neither follows the Hebrew text , nor the Septuagint , but quotes freely from memory.1 The ...
... contrast , moreover , is here instituted between its earthly debasement with its spiritual glory . In the quo- tation here made , the evangelist neither follows the Hebrew text , nor the Septuagint , but quotes freely from memory.1 The ...
الصفحة 78
... contrast to the more ancient . Yet , here again we are disturbed by the circumstance , that in dože xquoi , grammatically speaking , the conclusion is indicated more positively than in xadas , inasmuch as the term καμοί forms evidently ...
... contrast to the more ancient . Yet , here again we are disturbed by the circumstance , that in dože xquoi , grammatically speaking , the conclusion is indicated more positively than in xadas , inasmuch as the term καμοί forms evidently ...
عبارات ومصطلحات مألوفة
according Acts ancient angel Apostles appears baptism birth called character Christ Christian church circumstance comp concerning connection considered contained contrary disciples discourse Divine doctrine doubt Epistle Epistle of James Epistle of Peter Evangelist existing expression external faith fathers genuineness Gospel of St Gospel-history Greek heavenly Hebrew hence Herod Holy Ghost human idea implies inasmuch internal Israel Jesus Jewish Jewish Christians Jews kingdom kingdom of God likewise Lord magi manifestation manner Marcion Mary Matth means mentioned Messiah mind ministry miracles moreover narrative nature occurs Old Testament origin passage Paul period person Peter Pharisees prophets Redeemer reference regard relation remarkable rendered revelation sacred Scriptures sense Septuagint signifies soul speak Spirit St John St Luke St Mark St Matthew suppose supposition term things tion true truth viii wherein whole words writings Zacharias ἐν καὶ τοῦ τῶν
مقاطع مشهورة
الصفحة xxxviii - All things are delivered unto me of my Father, and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
الصفحة xxxi - ... who had his dwelling among the tombs ; and no man could bind him, no, not with chains: because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
الصفحة lxxxiv - ... we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount.
الصفحة xli - And account that the longsuffering of our Lord, is salvation ; even as our beloved brother Paul also according to the wisdom given unto him, hath written unto you, as also in all his epistles, speaking in them of these things, in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
الصفحة 126 - The king's heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.
الصفحة xxxi - And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind : and they were afraid.
الصفحة xc - That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour...
الصفحة xxxi - And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, When she had heard of Jesus, came in the press behind, and touched his garment. For she said, If I may touch but his clothes, I shall be whole.
الصفحة 237 - And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so ? 23 Jesus answered him, If I have spoken evil, bear witness of the evil : but if well, why smitest thou me?
الصفحة xxxi - And when he was come to the other side, into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.