A Collection of Theological Tracts, المجلد 2 |
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الصفحة 9
Jerome tells us , that ( b ) in his time fome of the Latins reject ed the epiftle to the Hebrews , and fome of the Greeks the book of the Revelation . From Chryfoftom's works we perceive , that ( c ) he did not receive the second ...
Jerome tells us , that ( b ) in his time fome of the Latins reject ed the epiftle to the Hebrews , and fome of the Greeks the book of the Revelation . From Chryfoftom's works we perceive , that ( c ) he did not receive the second ...
الصفحة 12
I have been fometimes apt to think , that the best canon of the New Teftament would be that , which may be collected from ( r ) Eusebe of Cæfarea , and feems to have been the canon of fome in his time . The canon fhould confift of two ...
I have been fometimes apt to think , that the best canon of the New Teftament would be that , which may be collected from ( r ) Eusebe of Cæfarea , and feems to have been the canon of fome in his time . The canon fhould confift of two ...
الصفحة 25
And fays in his notes : " that though fome of the ancients have hereby un- " derstood St. Luke and his Gofpel ; he thinks , that by the gospel is here " intended the preaching of the gofpel . Besides , there is no proof , that " St.
And fays in his notes : " that though fome of the ancients have hereby un- " derstood St. Luke and his Gofpel ; he thinks , that by the gospel is here " intended the preaching of the gofpel . Besides , there is no proof , that " St.
الصفحة 29
These things are also referred to , and fpoken of , in divers other difcourfes , fome plain , fome parabolical , or otherwife figurative : as Matth . xxi . 33 ... 46. xxii . 1 ... 7 Mark xii . 1 ... 12. Luke xiii . 1 ... 9. xx . 9.
These things are also referred to , and fpoken of , in divers other difcourfes , fome plain , fome parabolical , or otherwife figurative : as Matth . xxi . 33 ... 46. xxii . 1 ... 7 Mark xii . 1 ... 12. Luke xiii . 1 ... 9. xx . 9.
الصفحة 34
This has given occafion to fome of the ancients , and to all " the modern Greeks , to fay , that James the fon of Alpheus was his brother : though it be entirely deftitute of all probability . Quoiqu'il n'y ait en " cela aucune ...
This has given occafion to fome of the ancients , and to all " the modern Greeks , to fay , that James the fon of Alpheus was his brother : though it be entirely deftitute of all probability . Quoiqu'il n'y ait en " cela aucune ...
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according Acts afterwards alfo alſo ancient Antioch Apoftles appears argued argument autem authority Barnabas begining believers brethren brother called chapter Chrift Chriftians church concerning countrey death difciples effe Ephefians Ephefus epiftle epiftola Eufebius Evangelifts faid faith fame fays fecond feems fent feveral fhall fhew fhould firft firſt follows fome fuch fuiffe fuppofed Gentils Gofpel Greek Hebrews hiftorie himſelf Italie James Jefus Jerome Jerufalem Jewiſh Jews John Judea learned likewife Lord Lord's Luke manner Mark Matthew meaning mentioned muſt notice obferved opinion paffage particular Paul Paul's Peter preached probable quæ quam quod quoted reaſon received refer Romans Rome ſpeaks taken Teftament thefe theſe things thofe thoſe thought Timothie unto viii writ writing wrote καὶ