A Collection of Theological Tracts, المجلد 2 |
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الصفحة 4
Σ The council of Laodicea , about 363 , ordains , that ( 9 ) " no books , not " canonical , fhould be read in the church , but only the canonical books of the Old and New , Teftament . " Rufin , enumerating the fcriptures of the Old and ...
Σ The council of Laodicea , about 363 , ordains , that ( 9 ) " no books , not " canonical , fhould be read in the church , but only the canonical books of the Old and New , Teftament . " Rufin , enumerating the fcriptures of the Old and ...
الصفحة 5
The third Council of Carthage , about 397. ordains , " that ( z ) nothing " beside the canonical scriptures be read in the Church under the name " Divine Scriptures . " 66 Auguftin , in 395. and afterwards , often ( a ) speaks of ...
The third Council of Carthage , about 397. ordains , " that ( z ) nothing " beside the canonical scriptures be read in the Church under the name " Divine Scriptures . " 66 Auguftin , in 395. and afterwards , often ( a ) speaks of ...
الصفحة 6
Cyril of Jerufalem , introducing his catalogue of fcriptures received by the Christian Church , fays : " Thefe ( r ) things we are taught by the di- " vinely inspired fcriptures of the Old and New Teftament . " Many other like examples ...
Cyril of Jerufalem , introducing his catalogue of fcriptures received by the Christian Church , fays : " Thefe ( r ) things we are taught by the di- " vinely inspired fcriptures of the Old and New Teftament . " Many other like examples ...
الصفحة 15
4. when by an express order from heaven , they were fent forth from the church at Antioch , upon a fpecial commiffion , in which they were ftill employed . That defigna- nation , however folemn , did not make either of them Apoftles of ...
4. when by an express order from heaven , they were fent forth from the church at Antioch , upon a fpecial commiffion , in which they were ftill employed . That defigna- nation , however folemn , did not make either of them Apoftles of ...
الصفحة 16
This may be concluded from what there follows : He wrote an epifle for the edification of the Church , which is read among the apocryphal fcriptures . If Barnabas had been an Apoftle , ftrictly speaking , Jerome would not have faid ...
This may be concluded from what there follows : He wrote an epifle for the edification of the Church , which is read among the apocryphal fcriptures . If Barnabas had been an Apoftle , ftrictly speaking , Jerome would not have faid ...
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according Acts afterwards alfo alſo ancient Antioch Apoftles appears argued argument autem authority Barnabas begining believers brethren brother called chapter Chrift Chriftians church concerning countrey death difciples effe Ephefians Ephefus epiftle epiftola Eufebius Evangelifts faid faith fame fays fecond feems fent feveral fhall fhew fhould firft firſt follows fome fuch fuiffe fuppofed Gentils Gofpel Greek Hebrews hiftorie himſelf Italie James Jefus Jerome Jerufalem Jewiſh Jews John Judea learned likewife Lord Lord's Luke manner Mark Matthew meaning mentioned muſt notice obferved opinion paffage particular Paul Paul's Peter preached probable quæ quam quod quoted reaſon received refer Romans Rome ſpeaks taken Teftament thefe theſe things thofe thoſe thought Timothie unto viii writ writing wrote καὶ
معلومات المراجع
| العنوان | A Collection of Theological Tracts, المجلد 2 A Collection of Theological Tracts, Richard Watson |
| المؤلف | Richard Watson |
| الناشر | J. Archdeacon, 1785 |
| أصلي من | مكتبة نيويورك العامة |
| الكتب ذات التنسيق الرقمي | 21 حزيران (يونيو) 2010 |
| تصدير الاقتباس | BiBTeX EndNote RefMan |