A Collection of Theological Tracts, المجلد 2 |
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الصفحة 3
For he believed , that thereby the ancient Chriftians understood the facred code . But he afterwards acknowledgeth , that he had not found any in- stance of that interpretation in ancient writers . It feems to me there- fore , that this ...
For he believed , that thereby the ancient Chriftians understood the facred code . But he afterwards acknowledgeth , that he had not found any in- stance of that interpretation in ancient writers . It feems to me there- fore , that this ...
الصفحة 5
And Leontius , of Conftantinople , about 610. having cited the whole ca- talogue of the books of fcripture from Genefis to the Revelation ( k ) concludes : " Thefe ( 1 ) are the ancient and new books , which are re- ❝ceived in the ...
And Leontius , of Conftantinople , about 610. having cited the whole ca- talogue of the books of fcripture from Genefis to the Revelation ( k ) concludes : " Thefe ( 1 ) are the ancient and new books , which are re- ❝ceived in the ...
الصفحة 6
In his letter to his friend Onefimus , giving an account of his journey , and reckoning up the books in their order , he calls them ( n ) the ancient books , and ( o ) the books of the Old Testament . Eufebe calls it ( p ) " a catalogue ...
In his letter to his friend Onefimus , giving an account of his journey , and reckoning up the books in their order , he calls them ( n ) the ancient books , and ( o ) the books of the Old Testament . Eufebe calls it ( p ) " a catalogue ...
الصفحة 9
For it appears to me to have been a maxim of the ancient Chriftians , not to receive any doctrinal or pre- ceptive writing , as of authority , unless it were known to be the work of ( a ) See Vol . ix . p . 221 . ( b ) Vol . x . p .
For it appears to me to have been a maxim of the ancient Chriftians , not to receive any doctrinal or pre- ceptive writing , as of authority , unless it were known to be the work of ( a ) See Vol . ix . p . 221 . ( b ) Vol . x . p .
الصفحة 13
It was not reckoned a book of authority , or a part of the rule of faith , by thofe ancient christians , who have quoted it , and taken the greatest notice of it .
It was not reckoned a book of authority , or a part of the rule of faith , by thofe ancient christians , who have quoted it , and taken the greatest notice of it .
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according Acts afterwards alfo alſo ancient Antioch Apoftles appears argued argument autem authority Barnabas begining believers brethren brother called chapter Chrift Chriftians church concerning countrey death difciples effe Ephefians Ephefus epiftle epiftola Eufebius Evangelifts faid faith fame fays fecond feems fent feveral fhall fhew fhould firft firſt follows fome fuch fuiffe fuppofed Gentils Gofpel Greek Hebrews hiftorie himſelf Italie James Jefus Jerome Jerufalem Jewiſh Jews John Judea learned likewife Lord Lord's Luke manner Mark Matthew meaning mentioned muſt notice obferved opinion paffage particular Paul Paul's Peter preached probable quæ quam quod quoted reaſon received refer Romans Rome ſpeaks taken Teftament thefe theſe things thofe thoſe thought Timothie unto viii writ writing wrote καὶ