Remarks on the Internal Evidence for the Truth Ofrevealed Religion, and an Essay on FaithMark Newman, 1823 - 283 من الصفحات |
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الصفحة 15
... which he condemns . The man who adopts this scheme of natural religion , which , though deficient in point of practical influence over the human mind , as shall be af- terwards explained , is yet true , -and who has 15.
... which he condemns . The man who adopts this scheme of natural religion , which , though deficient in point of practical influence over the human mind , as shall be af- terwards explained , is yet true , -and who has 15.
الصفحة 18
... human mind that com- bination of moral feelings which has been termed moral perfection . We shall thus ar- rive at a conclusion with regard to the facts of revelation , analogous to that at which Archi- medes arrived with regard to the ...
... human mind that com- bination of moral feelings which has been termed moral perfection . We shall thus ar- rive at a conclusion with regard to the facts of revelation , analogous to that at which Archi- medes arrived with regard to the ...
الصفحة 21
... human duty , -if we see that the object of all its tendencies is the per- fection of moral happiness , and that these ten- dencies are naturally connected with the belief of its narration , -if we see all this in the gos pel , we may ...
... human duty , -if we see that the object of all its tendencies is the per- fection of moral happiness , and that these ten- dencies are naturally connected with the belief of its narration , -if we see all this in the gos pel , we may ...
الصفحة 23
... human nature in an infinite degree . A sys- tem of religion which is opposed to these moral obligations , is opposed also to right reason.- This sense of moral obligation , then , which is the standard to which reason instructs man to ...
... human nature in an infinite degree . A sys- tem of religion which is opposed to these moral obligations , is opposed also to right reason.- This sense of moral obligation , then , which is the standard to which reason instructs man to ...
الصفحة 24
... human mind . But , secondly , we know , that , independently of all moral reasoning or consideration , our minds , by their natural con- stitution , are liable to receive certain impres- sions from certain objects when present to them ...
... human mind . But , secondly , we know , that , independently of all moral reasoning or consideration , our minds , by their natural con- stitution , are liable to receive certain impres- sions from certain objects when present to them ...
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عبارات ومصطلحات مألوفة
abstract idea acter action admiration admit ages appear Archimedes argument believe Bible book of Joshua books of Moses Cæsar cause cerns char cheat Chris Christ Christian Codrus connected connexion conscience conviction creatures death Deists Divine character doctrine effects eternal evil excite exhibition eyes fact of Moses false Father feel fore four marks Gilgal give glory God's gospel gratitude guilt happiness heart heaven holiness impossible imposture impression internal evidence invented ject Jews judgment king knowledge manifestation mankind matters of fact medes memory ment mercy Messiah miracles misery moral character moral perfection natural religion ness never nexion obedience object observances palpable pardon passover persuade Pharsalia precepts priests princi principles produce proof prophecies reason received Red Sea reject relation revelation sacrifice Salisbury plain Saviour Scriptures Socinians Spirit suppose things tion tribe of Levi true truth understand whilst whole
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الصفحة 23 - Jordan overfloweth all his banks all the time of harvest,) that the waters which came down from above stood and rose up upon an heap very far from the city Adam, that is beside Zaretan : and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against Jericho.
الصفحة 63 - And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts : for that which is highly esteemed among men, is abomination in the sight of God.
الصفحة 62 - For John came unto you in the way of righteousness, and ye believed him not ; but the publicans and the harlots believed him; and ye, when ye had seen it, repented not afterward, that ye might believe him.
الصفحة 22 - And it came to pass, when the people removed from their tents, to pass over Jordan, and the priests bearing the ark of the covenant before the people; and as they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were dipped in the brim of the water...
الصفحة 54 - This belief is the necessary result of placing the mind in such circumstances. It is an operation of the soul, when we are so situated, as unavoidable as to feel the passion of love, when we receive benefits; or hatred, when we meet with injuries. All these operations are a species of natural instincts, which no reasoning or process of the thought and understanding is able either to produce or to prevent.
الصفحة 64 - Ask, and ye shall have ; seek, and ye shall find ; knock, and it shall be opened unto you.
الصفحة 118 - Spirit is to enlighten the eyes of our understanding with regard to divine truth, and to take of the things of Christ and show them to us...
الصفحة 37 - We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts : knowing this first, that no prophecy of the scripture is of any private interpretation.
الصفحة 23 - And those twelve stones which they took out of Jordan, did Joshua pitch in Gilgal. And he spake unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What mean these stones ? Then ye shall let your children know, saying, Israel came over this Jordan on dry land.
الصفحة 24 - Then ye shall let your children know, saying, Israel came over this Jordan on dry land. For the LORD your God dried up the waters of Jordan from before you, until ye were passed over, as the LORD your God did to the Red sea, which he dried up from before us, until we were gone over : that all the people of the earth might know the hand of the LORD, that it is mighty : that ye might fear the LORD your God for ever.