History of Paganism in Caledonia: With an Examination Into the Influence of Asiatic Philosophy, and the Gradual Development of Christianity in Pictavia

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Fb&c Limited, 26‏/06‏/2015 - 307 من الصفحات
Excerpt from History of Paganism in Caledonia: With an Examination Into the Influence of Asiatic Philosophy, and the Gradual Development of Christianity in Pictavia

The identity of idea and design which reveals itself in the ancient paganism of Asiatic nations, as well as the similarity of the symbols of the stone monuments of Asia with several of those on the sculptured stones of ancient Pictavia, indicate a line of enquiry by which it is believed that the obscurity resting over the earliest monuments and history of Western Europe may, in a certain degree, be removed. With the assistance of our present knowledge of Eastern customs and usages, which has been much extended in modern times, the interest of these peculiar symbols is increased, as they appear in the North-east of Scotland, carefully delineated on the circles of Celtic boulders, usually called Druidical.

Researches into the history of primitive races prove that they sometimes have an imperfect idea of a Supreme Divinity; as in the cases of some of the Hill tribes of Hindustan, the Esquimaux, and the aborigines of New South Wales, who have neither idols nor temples, while other races believe in beings wiser and more powerful than themselves as the immediate source of what they either love or fear. These are supposed to send the devastating tempests, the thunderstorms, and destructive diseases, as small-pox, cholera, and fever, which they in consequence dread and worship together with the sun and other sources of permanent good to mankind.

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