Religious ProgressHoughton, Mifflin, 1894 - 137 من الصفحات |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
alike ancient Church antagonism appear Arminian attitude Augustine become belief called Catholic Church century Christ Christian Church of England civilization conflicting contradictions controversy conviction creed deism deity differences discern divine divine grace doctrine earlier age ecclesiastical evil experience faith Father forces forever fuller truth greater heresy higher higher criticism historic episcopate hope human ideal individual innovation institutions intellectual Jewish Judaism knowledge larger lecture ligious living Luther Macaulay Marcion ment method Middle Ages mission motive movement mysterious Nestorius Old Testament old truth opposite organic past Paul Pelagius Phillips Brooks philosophy principle prog prophet Protestant Reformation Reformation regarded reject religious history religious progress religious world Renaissance ress restore revelation revolution Roman Rome scholars scriptures seemed sought soul sphere of religion spirit teaching tendency theology theory of progress things thought tion total depravity trace transubstantiation troversy true unity universal utter vidual word worship
مقاطع مشهورة
الصفحة 20 - Not in vain the distance beacons. Forward, forward let us range ; Let the great world spin forever down the ringing grooves of change.
الصفحة 18 - Men, my brothers, men the workers, ever reaping something new : That which they have done but earnest of the things that they shall do...
الصفحة 27 - And she may still exist in undiminished vigour when some traveller from New Zealand shall, in the midst of a vast solitude, take his stand on a broken arch of London Bridge to sketch the ruins of St. Paul's.
الصفحة 64 - Bring none of these; but let me be, While all around in silence lies, Moved to the window near, and see Once more, before my dying eyes, \ Bathed in the sacred dews of morn The wide aerial landscape spread — The world which was ere I was born, The world which lasts when I am dead...
الصفحة 50 - Martyrs, and Virgins, and Saints, or at any rate Thomas Aquinas: He must forsooth make a fuss and distend his huge Wittenberg lungs, and Bring back Theology once yet again in a flood upon Europe: Lo you, for forty days from the windows of heaven it fell; the Waters prevail on the earth yet more for a hundred and fifty; Are they abating at last? the doves that are sent to explore are Wearily fain...
الصفحة 65 - A thousand ages in Thy sight Are like an evening gone, Short as the watch that ends the night Before the rising sun.
الصفحة 64 - Fear no more the heat of the sun, Nor the furious winter's rages ; Thou thy worldly task hast done, Home art gone, and ta'en thy wages: Golden lads and girls all must, As chimney-sweepers, come to dust ARV. Fear no more the frown o...
الصفحة 13 - ... is so hard for us to understand and yet what we must understand, or life is all a puzzle. For all our life has its tendencies. It would be intolerable to us if we could not trace tendencies in our life. If everything stood still, or if things only moved round in a circle, it would be a dreary and a dreadful thing to live. But we rejoice in life because it seems to be carrying us somewhere ; because its darkness seems to be rolling on towards light, and even its pain to be moving onward to a hidden...
الصفحة 44 - ... is most distant from infancy, it must be manifest to all that old age in the universal man should not be sought in the times near his birth, but in the times most distant from it. Those whom we call the ancients are really those who lived in the youth of the world and the true infancy of man ; and as we have added the experience of the ages between us and them to what they knew, it is only in ourselves that is to be found that antiquity which we venerate in others.