chosen with the whole heart. The whole of duty is embraced, and entered upon most cordially, whether it have respect to God or to man, whether it be easy or difficult, whether it have reference to little things or great. There is a proportion and fulness in the character. The whole man is renewed. The whole body, and soul, and spirit are sanctified. Every member is yielded to the obedience of Christ. All the parts of the new creature are brought into subjection to his will. The seeds of all holy dispositions are implanted in the soul, and they will more and more bear fruit in the performance of duty and for the glory of God. The

Fourth thing, that belongs to the nature of sincerity, is purity. The word sincere often signifies pure. So in 1 Peter ii. 2, "As newborn babes, desire the sincere milk of the word, that ye may grow thereby ;" i. e. pure, unmixed, unadulterated. This appears in the opposition of virtue to sin. The one is spoken of as defilement, and impurity, and uncleanness: the other, as that which is free from these things. The apostle compares sin to a body of death, or a dead body, which of all things is most polluting and defiling, while

holiness is spoken of as purity and holy pleasures as pure pleasures, and the saints in heaven as without spot before the throne of God. Inquire then, whether this purity is yours, and whether in its possession you find the evidence that you sincerely love God. This subject may, also,

2. Convince those who are still in an unregenerate state, of their lost condition.-If it be indeed so, that by all you can either do or suffer, you cannot make up for the want of a holy, sincere principle of love in your heart, then it will follow that you are in an undone condition till you have obtained God's regenerating grace to renew a right spirit within you; and that do what you will, or undergo and suffer what you will, you cannot be delivered from your wickedness without the converting grace of God. If you make ever so many prayers, that will not make your case less miserable, unless God, by his mighty power, is pleased to give you a new heart. If you take ever so much pains in religion, and cross and deny yourself, and do or suffer ever so much, all will not avail without this. Therefore whatever you have done, though you can look back upon a great many prayers

offered, and much time spent in reading and meditation, you have no reason to think that these things have made any atonement for your sins, or rendered your case any the less deplorable, or left you any other than a wretched, lost, miserable, guilty and ruined

creature.

Natural, unrenewed men, would be glad to have something to make up for the want of sincere love and real grace in their hearts; and many do great things to make up for the want of it, while others are willing to suffer great things. But alas! how little does it all signify! No matter what they may do or suffer, it does not change their character; and if they build their hopes upon it, they do but delude themselves, and feed upon the East wind. If such be your case, consider how miserable you will be while you live without hope in the only true source of hope, and how miserable when you come to die, when the sight of the king of terrors will show the nothingness and vanity of all your doings! How miserable when you see Christ coming to judgment in the clouds of heaven! Then you will be willing to do and suffer anything, that you may be accepted by him. But doings

or sufferings will not avail. They will not atone for your sins, or give you God's favor, or save you from the overwhelming storms of his wrath. Rest, then, on nothing that you have done or suffered, or that you can do or suffer; but rest on Christ. Let your heart be filled with sincere love to him; and then, at the last great day, he will own you as his follower and as his friend. The subject,

3. Exhorts all, earnestly to cherish sincere Christian love in their hearts.-If it be so, that this is of such great and absolute necessity, then let it be the one great thing that you seek. Seek it with diligence and prayer; and seek it of God, and not of yourself. He only can bestow it. It is something far above the unassisted power of nature; for though there may be great performances, and great sufferings, too, yet without sincere love they are all in vain. Such doings and sufferings may, indeed, be required of us, as the followers of Christ, and in the way of duty; but we are not to rest in them, or feel that they have any merit or worthiness in themselves. At best they are but the outward evidence and the outflowing of a right spirit in the heart. Be exhorted, then, as the great thing, to cherish