Ancient Ideals: A Study of Intellectual and Spiritual Growth from Early Times to the Establishment of Christianity, المجلد 1G. P. Putnam's Sons, 1896 - 430 من الصفحات |
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عبارات ومصطلحات مألوفة
absolute Achæans Achilles Æschylus Agam Ahura Ahura Mazda ancient Aristotle artistic Aryan Assyrian Athene Avesta Babylonian beauty become Bhikkhus Blessed Brahma Buddha Buddhism character conception conduct consciousness curse death deeds desire destruction divine earth Edipus Egypt Egyptian elements endeavor epics Erinyes Eschylus ethical Euripides evil existence expression faculty fate father Frag Gathas gods Greece Greek Heaven Hellenic hero Hindoo Homer human ideal immortality Indian individual intelligence King knowledge Laius land life's living man's Mazda means ment mind modes mortal Mycena Mycenæan name-and-form nature ness noble Odysseus perfect Persians personality philosophy Phoenician Pindar Plato poet prayer Priam principle punishment Pyth qualities race reached religion righteousness Sacred Books sacrifice says sculpture Soph Sophocles soul speaks spirit suffering Tathāgata teachings thee things thou thought tion Tiryns truth Upanishads Veda Vedic viii virtue wisdom Zarathushtra Zeus
مقاطع مشهورة
الصفحة 104 - For hatred does not cease by hatred at any time. Hatred ceases by love ; this is an old rule." * " Let a man overcome anger by love, let him overcome evil by good ; let him overcome the greedy by liberality, the liar by truth.
الصفحة 87 - And he who beholds all beings in the self, and the self in all beings, he never turns away from it. When to a man who understands, the self has become all things, what sorrow, what trouble, can there be to him who has once beheld that unity?
الصفحة 279 - for the sake of that other beauty, going from one to two, and from two to all fair forms, and from fair forms to fair practices, and from fair practices to fair
الصفحة 276 - of the gods, desired by those who have no part in him, and precious to those who have the better part in him ; parent of delicacy, luxury, desire, fondness, softness, grace; regardful of the good, regardless of the evil ; in every word, work, wish, fear,—pilot, comrade, helper, savior; glory of gods and men, leader best and brightest.
الصفحة 108 - Whereas everything born, brought into being, and organized, contains within itself the inherent necessity of dissolution, how can it be possible that such a being should not be dissolved ? For a long time, Ananda, have you been very near to me by acts of love, kind and good, that never varies, and is beyond all measure.
الصفحة 102 - Birth is suffering ; decay is suffering ; sickness is suffering ; death is suffering ; presence of objects we hate is suffering ; separation from objects we love is suffering ; not to obtain what we desire is suffering; briefly, the fivefold clinging to existence is suffering.
الصفحة 107 - Be ye lamps unto yourselves. Be ye a refuge unto yourselves. Betake yourselves to no external refuge. Hold fast to the truth as a lamp. Look not for a refuge to
الصفحة 108 - How wonderful a thing is it, Lord, and how marvellous ! Verily, I believe that in this whole assembly of the brethren there is not one brother who has any doubt or misgiving as to the Buddha, or the truth, or the path.
الصفحة 105 - Great is the fruit, great the advantage, of earnest contemplation, when set round with upright conduct. Great is the fruit, great the advantage, of intellect when set round with earnest contemplation. The mind set round with intelligence is freed from
الصفحة 108 - brethren, freely. Do not have to reproach yourselves afterwards with the thought, ' Our teacher was face to face with us, and we could not bring ourselves to enquire of the Blessed One when we were face to face with him.' " And when he had thus spoken, the brethren were silent.