cious love to men; and men are loved, either because they are in some respect like God in the possession of his nature and spiritual image, or because of the relation they stand in to him as his children or creatures-as those who are blessed of him, or to whom his mercy is offered, or in some other way from regard to him. Only remarking that though Christian love be one in its principle, yet it is distinguished and variously denominated in two ways, with respect to its objects, and the kinds of its exercise, as for example, its degrees, &c. I now proceed,

II. To show the truth of the doctrine, that all virtue that is saving or distinguishing of true Christians, is summed up in Christian love. And,

1. We may argue this from what reason teaches of the nature of love. And if we duly consider its nature, two things will appear.

First, That love will dispose to all proper acts of respect to both God and man. This is evident because a true respect to either God or man consists in love. If a man sincerely loves God, it will dispose him to render all proper respect to him; and men need no other incitement to show each other all the

respect that is due, than love. Love to God will dispose a man to honor him, to worship and adore him, and heartily to acknowledge his greatness, and glory, and dominion. And so it will dispose to all acts of obedience to God; for the servant that loves his master, and the subject that loves his sovereign, will be disposed to proper subjection and obedience. Love will dispose the Christian to behave toward God, as a child to a father; amid difficulties to resort to him for help, and put all his trust in him; just as it is natural for us, in case of need or affliction, to go to one that we love for pity and help. It will lead us, too, to give credit to his word, and to put confidence in him; for we are not apt to suspect the veracity of those we have entire friendship for. It will dispose us to praise God for the mercies we receive from him, just as we are disposed to gratitude for any kindness we receive from our fellow-men that we love. Love, again, will dispose our hearts to submission to the will of God, for we are more willing that the will of those we love should be done, than of others. We naturally desire that those we love should be suited, and that we should be agreeable to them

and true affection and love to God will dispose the heart to acknowledge God's right to govern, and that he is worthy to do it, and so will dispose to submission. Love to God will dispose us to walk humbly with him, for he that loves God will be disposed to acknowledge the vast distance between God and himself. It will be agreeable to such an one, to exalt God, and set him on high above all, and to lie low before him. A true Christian delights to have God exalted on his own abasement, because he loves him. He is willing to own that God is worthy of this, and it is with delight that he casts himself in the dust before the Most High, from his sincere love to him.

And so a due consideration of the nature of love will show that it disposes men to all duties toward their neighbors. If men have a sincere love to their neighbors, it will dispose them to all acts of justice toward those neighbors for real love and friendship always dispose us to give those we love their due, and never to wrong them. Rom. xiii. 10. "Love worketh no ill to his neighbor." And the same love will dispose to truth toward neighbors, and will tend to prevent all lying,

and fraud, and deceit. Men are not disposed to exercise fraud and treachery toward those they love; for thus to treat men is to treat them like enemies, but love destroys enmity. Thus the apostle makes use of the oneness that there ought to be among Christians, as an argument to induce them to truth between man and man. Ephesians iv. 25. Love will dispose to walk humbly amongst men, for a real and true love will incline us to high thoughts of others, and to think them better than ourselves. It will dispose men to honor one another, for all are naturally inclined to think highly of those they love, and to give them honor; so that by love are fulfilled those precepts, 1 Peter xi. 17, "Honor all men," and Phil. ii. 3, "Let nothing be done through strife or vain glory, but in lowliness of mind, let each esteem other better than themselves." Love will dispose to contentment in the sphere in which God hath placed us, without coveting any things that our neighbor possesses, or envying him on account of any good thing that he has. It will dispose men to meekness and gentleness in their carriage toward their neighbors, and not to treat them with passion, or violence, or

heat of spirit, but with moderation, and calmness, and kindness. It will check and restrain everything like a bitter spirit; for love has no bitterness in it, but is a gentle and sweet disposition and affection of the soul. It will prevent broils and quarrels, and will dispose men to peaceableness, and to forgive injurious treatment received from others; as it is said in Proverbs x. 12, "Hatred stirreth up strifes, but love covereth all sins."

Love will dispose men to all acts of mercy toward their neighbors when they are under any affliction or calamity, for we are naturally disposed to pity those that we love when they are afflicted. It will dispose men to give to the poor, to bear one another's burdens, and to weep with those that weep, as well as to rejoice with those that do rejoice. It will dispose men to the duties they owe to one another in their several places and relations. It will dispose a people to all the duties they owe to their rulers, and to give them all that honor and subjection which are their due. And it will dispose rulers to rule the people over whom they are set, justly, seriously and faithfully, seeking their good, and not any