Positive Institutions Not to be Compar'd With, Or Preferr'd Before Moral Duties and Virtues, as to Their Rank, Order, Excellency, Intrinsick Value, &c: In Answer to a Treatise, Call'd, The Nature, Obligation, and Efficacy of the Christian Sacraments Consider'd: as Also the Comparative Value of Moral and Positive DutiesJ. Roberts, near the Oxford-Arms in Warwick-Lane., 1730 - 71 من الصفحات |
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عبارات ومصطلحات مألوفة
Abraham afraid againſt alfo allow'd alſo Anfwerer Angels and Archangels Antinomians becauſe bleffed Cafe call'd Caufe Cauſe Chrift Chriftian Church of England Command compar'd Compariſon confider'd Confideration Contemplation deal of Moral Decifion Defign defign'd Difcourfe Difpute Duties to Angels eſtabliſh Eucharift exprefs faid Faith fame favour fecond feems felf felves fhall fhould fince firft firſt folemn fome fomething ftill fuch fuppofe fure himſelf Honour hope Inftances Jefus JOHN CHILTON juft juſt laft ligion Lord's Supper Love Matter Means of Grace meer Mercy moft Moral Duties Moral Virtue moſt muft muſt Neighbour Notion Obedience obferve Occafion Oppofition pleas'd pleaſe Pleaſure poffibly pofi pofitive Inftitutions prefent Preference preferr'd prefume Prophet Purpoſe Queftion Reaſon Refpect Religion rence Sacra Sacrifices ſay Scripture ſeems ſelf Senfe ſhall thefe themſelves theſe Things thoſe thouſand tion Topick treated Treatife Ufe of Sacraments Uſe Virtue and Duty World
مقاطع مشهورة
الصفحة 25 - But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
الصفحة 52 - Jhewed thee, O Man, what is Good: And what doth the Lord require of thee, but to do juftly, and to love Mercy, and to walk humbly with thy God ? Here is a good Man exprefsly characterized, as diftinct from a difhoneft, and a fuperftiSERM.tious Man.
الصفحة 68 - Unless we eat the flesh of the son of man, and drink his blood, we have no life in us h :" and yet God forbid that every man that is not communicated, should die eternally.
الصفحة 56 - make you clean, put away the evil of your " doings from before mine eyes, ceafe to " do evil, learn to do well, feek judgment, " relieve the oppreffed, judge the fatherlefs,
الصفحة 31 - For the poor ye have always with you; but Me ye have not always.
الصفحة 25 - The New Moons and Sabbaths^ the calling of AJJemblies, I cannot away with ; it is Iniquity , even the folemn Meeting, £tc.
الصفحة 52 - Lord, and how myfelf before the high God? Shall I come before him with Burnt-Offerings, with "Calves of a Tear old? Will the Lord be f leafed with thoufands of Rams, or with ten thoufands of Rivers of Oil?
الصفحة 55 - I come before the Lord, and bow my f elf before the high God ? Shall I come before him 'with...
الصفحة 66 - The final results, so largely invisible, superior to all statistics, are with Him who worketh in us and with us, to will and to do of His good pleasure.