General History of the Christian Religion and Church, المجلد 2

الغلاف الأمامي
Crocker & Brewster, 1849
 

المحتوى

peror Suppression of the Pagan worship by the præfect Cynegius
73
Justinian Persecution of the Pagan philosophers They fly to Persia 8384
83
The dialogue Philopatris Ridicules the Christian doctrine of
89
Different ways in which Pagans were converted Numbers of formal
97
Extension of Christianity beyond the limits of the Roman empire
103
Conversion of the Iberians spread of Christianity in Georgia
114
Abyssinia Meropius with Ædesius and Frumentius comes to that
121
SECTION SECOND
130
Benevolent Institutions Public charities for strangers for the poor
137
Churches used as asylums The ecclesiastical usage limited by Eutro
144
Intrusion of the unworthy into spiritual offices against which decrees
151
continued to exist for a longer time 154158
154
City churches Head churches and filial churches Their relation
161
Progress of the episcopal power towards the monarchical form Prerog
169
General councils Their object Description of them by Gregory
175
Constans seeks to gain the Donatists by pecuniary presents Severe
193
History of Church Discipline 178182
205
The Meletian Schism in Egypt 217221
217
Persons convicted of gross offences excluded from the fellowship of
218
SECTION THIRD
223
the means of grace Antinomianism sensuous mysticism and Pan
240
Anchorites Defended by Augustine and Chrysostom against
248
Simeon the Stylite His labors Theodorets remarks concerning him
257
Different spiritual tendencies in religion in their relation to Monachism
265
CHRISTIAN WOrship 278343
278
The sign of the cross 286287
286
Times of assembling for divine worship and festivals 296316
296
Fifth ecumenical council at ConstantinopleA D 553 Vigilius Constitutum
298
Difference of views in respect to the feast of the passover Decrees of
302
Festival of Christmas Originated in the West about 350 generally
314
Public reading of the sacred scriptures Origin of the pericopes Ser
318
Infant baptism not as yet universally recognized in the East Causes
325
Veneration of the saints Genuine Christian interest connected with
332
aims at a total
342
Gregory of Nazianz respecting the most important matters of doc
348
His training and progressive development Pious education Given
354
Oppositions in the mode of apprehending and treating the single great
360
Character of his system
365
Critical examination of the diverging reports of Eusebius and of Atha
372
Persecutions of Arius and his party
378
Renewed charges against Athanasius and hence the synod of Tyre
384
won over to the side of Arianism disputa
386
Return of Athanasius brought about by Constans 392393
392
Banishment of Liberius of Rome and Hosius of Cordova
398
This term excluded in the symbol of faith drawn up at the council
404
Spirit of Christian love shown at the council of Alexandria held under
410
Entrance of Theodosius into Constantinople who removes Demophilus
416
Antianathemas of Nestorius
466
Proclus appointed patriarch on the death of Maximian in 433 although
468
Letter of Nestorius and ten other bishops to the emperor describing
473
Nestorius retires to a cloister
480
Theodorets negotiations with John He endeavors to bring over
489
Severer laws passed against Nestorianism A D 435 Theodoret con
495
Theodoret arraigned by Dioscurus before Domnus of Antioch Mild let
503
Party ordinance of the emperor Dioscurus president of the synod
509
Acquiesces in the condemnation of Eutyches His letter to Flavian
515
Dioscurus deposed
522
Zeno again emperor Favorable to the Chalcedonian party Choice
528
Macedonius of Constantinople Philoxenus of Hierapolis and Seve
530
The Origenistic courtparty led by Domitian and Theodore Ascidas
536
Thorough and freespirited defence of the three articles by Facundus
544
Union of the Monophysites with the ruling church not yet effected
549
The personal unity and the complete human nature taken into union
550
taught that
555
Development of the doctrine concerning man previous to the time
559
Doctrine concerning Man 557661
565
The first period reaching to about 394 Certain Platonic ideas
566
Augustins scheme of doctrine distinctly struck out previous to the Pela
572
His doctrine concerning man Virtues of the pagans Denies inherited
578
Cœlestius visits Carthage with Pelagius in 411 Endeavors to obtain
580
The three letters of the NorthAfrican bishops A D 416 Letter
586
Bishops deposed for refusing to subscribe the tractoria of Zosimus
592
Leo the Great opposed to Pelagianism The Pelagian Seneca about
598
Accordingly the fundamental difference is in the different mode
605
The wavering notion of grace among the Pelagians and their three
613
Augustins prevenient efficacious and coöperating grace and his gift
622
The SemiPelagians in Gaul not satisfied with Augustins book de cor
630
Hilary and Prosper in Rome Prospers unsuccessful efforts also with
637
The author of the Predestinatus a SemiPelagian By prevenient
643
The SemiPelagian Faustus of Rhegium His practical Christian spirit
645
The Oriental Church 651661
651
Chrysostom His practical spirit His quiet development His rich
659
Doctrine of Baptism 665670
665
Not directly a transubstantiation Theodoret on the relation of the bread
671
Opposite spiritual tendencies in theology which grew out of the after
678
Rufinus and John of Jerusalem united with Jerome also in the study
685
The Origenistic monks of mount Nitria Evagrius The four tall
691
Theophilus enters into an understanding with Eudoxia against Chry
697
Origenistic controversies in the time of Justinian Justinians edict
703
Onesided ethical tendencies Rhetorius and the knowledgehaters
706
Doctrines of Priscillian 715717
715
Index of subjects and names
762
Theodosius In his reign Chrysostom composes his book on the martyr
766

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الصفحة 246 - Two are better than one ; because they have a good reward for their labour. For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.
الصفحة 369 - God so loved the world that He gave His only begotten Son, that whosoever believeth in Him might not perish, but have everlasting life.
الصفحة 264 - Let my lord, I pray thee, pass over before his servant : and I will lead on softly, according as the cattle that goeth before me and the children be able to endure, until I come unto my lord unto Seir.
الصفحة 210 - Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man ? — I have planted, Apollos watered ; but God gave the increase. — So then neither is he that planteth anything, neither he that watereth ; but God that giveth the increase.
الصفحة 617 - He spared not His own Son, but gave Him up for us all," for His enemies who hated Him.
الصفحة 129 - If his children forsake my law, and walk not in my judgments ; If they break my statutes, and keep not my commandments ; Then will I visit their transgression with the rod, and their iniquity with stripes. Nevertheless my loving-kindness will I not utterly take from him, nor suffer my faithfulness to fail.
الصفحة 315 - Save us, 0 Lord our God, and gather us from among the heathen: to give thanks unto thy holy name, and to triumph in thy praise.
الصفحة 101 - Neither do men put new wine into old bottles : else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
الصفحة 210 - And call no man your father on the earth : for one is your Father, who is in heaven.
الصفحة 270 - Or know ye not that your body is a temple of the Holy Ghost which is in you, which ye have from God ? and ye are not your own ; for ye were bought with a price : glorify God therefore in your body.

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