The Theory of the Divine Right of KingsUniversity Press, 1896 - 304 من الصفحات |
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الصفحة 6
... commands something which is not 66 1 From an address of the University of Cambridge to King Charles II . in 1681 , printed in the History of Passive Obedience , p . 108 . contrary to some command of God , we are then 6 INTRODUCTORY .
... commands something which is not 66 1 From an address of the University of Cambridge to King Charles II . in 1681 , printed in the History of Passive Obedience , p . 108 . contrary to some command of God , we are then 6 INTRODUCTORY .
الصفحة 7
John Neville Figgis. contrary to some command of God , we are then bound to act according to that command of the Magistrate , to do the thing he requires . But when he enjoins anything contrary to what God hath commanded , we are not ...
John Neville Figgis. contrary to some command of God , we are then bound to act according to that command of the Magistrate , to do the thing he requires . But when he enjoins anything contrary to what God hath commanded , we are not ...
الصفحة 8
... command to " render unto Cæsar the things that are Cæsar's " ; Christ's words to Pilate " thou couldest have no power at all against me except it were given thee from above " ; the behaviour of the primitive Christians ; and above all ...
... command to " render unto Cæsar the things that are Cæsar's " ; Christ's words to Pilate " thou couldest have no power at all against me except it were given thee from above " ; the behaviour of the primitive Christians ; and above all ...
الصفحة 18
... command . Suf- fering for conscience ' sake became a duty . The divine institution of the Davidic kingdom , the mysterious character of Melchisedec the priest king , and the very definite commands of S. Peter and S. Paul could not be ...
... command . Suf- fering for conscience ' sake became a duty . The divine institution of the Davidic kingdom , the mysterious character of Melchisedec the priest king , and the very definite commands of S. Peter and S. Paul could not be ...
الصفحة 19
... commands was , in general , as vicars a damnable sin . An aspiring Pope like Hildebrand of God regarded might indeed declare later , that all secular govern- as a reli- ments were of diabolic origin . But there remained gious duty ...
... commands was , in general , as vicars a damnable sin . An aspiring Pope like Hildebrand of God regarded might indeed declare later , that all secular govern- as a reli- ments were of diabolic origin . But there remained gious duty ...
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عبارات ومصطلحات مألوفة
admitted allegiance argument assert believers Bracton Christian Church civil clergy conscience constitution controversy Crown declares Defensor Pacis deposing Divine Right doctrine duty ecclesiastical Emperor Empire England English fact favour Filmer form of government France French God's Goldast heir Henry Henry VIII hereditary right History Hobbes Holy Roman Empire Ibid James Jesuits Julian the Apostate kingdom kingship Locke magistrate ment merely modern non-resistance notion obey Ockham opponents original compact Papacy Papal claims Papalist Parliament Passive Obedience political theory Pope popular rights position Potestate Presbyterian primogeniture prince principle realm regarded religion religious resistance Richard Richard II Right of Kings Roman royal royalist Salic law sanction Scripture secular governments sentiment Sermon seventeenth century shew shewn sove spiritual Statutes succession supporters supremacy supreme temporal theology theory of Divine theory of sovereignty tion treatise true truth utilitarian VIII Vindiciae Vindiciae contra Tyrannos Whig William of Ockham writers Wycliffe
مقاطع مشهورة
الصفحة 227 - And it appears in our books, that in many cases, the common law will control acts of parliament, and sometimes adjudge them to be utterly void ; for when an act of parliament is against common right and reason, or repugnant, or impossible to be performed, the common law will control it, and adjudge such act to be void ; and therefore in 8 E 330 ab Thomas Tregor's case on the statutes of W.
الصفحة 48 - See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
الصفحة 143 - I, AB, do declare that it is not lawful, upon any pretence whatsoever, to take arms against the King ; and that I do abhor that traitorous position of taking arms by his authority against his person, or against those that are commis•sioned by him...
الصفحة 140 - The most high and sacred order of kings is of divine right, being the ordinance of God himself, founded in the prime laws of nature, and clearly established by express texts both of the Old and New Testaments.
الصفحة 270 - England, the Imperial Crown of the realm of England, and of all the kingdoms, dominions, and rights belonging to the same, did by inherent birthright and lawful and undoubted succession descend and come to your most excellent Majesty, as being lineally, justly, and lawfully next and sole heir of the blood royal of this realm...
الصفحة 269 - ... is, and in very deed and of most mere right ought to be, by the laws of God, and the laws and statutes of this realm, our most...
الصفحة 8 - This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.
الصفحة 8 - Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
الصفحة 54 - Thou couldest have no power at all against me, unless it were given thee from above," prove at once that the Pope has no universal sovereignty and that secular government is of Divine appointment.
الصفحة 6 - We will still believe and maintain that our kings derive not their title from the people but from God; that to Him only they are accountable; that it belongs not to subjects, either to create or censure, but to honor and obey their sovereign, who comes to be so by a fundamental hereditary right of succession, which no religion, no law, no fault or forfeiture can alter or diminish [quoted from "The Divine Right of Kings,