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" But do we pretend to be acquainted with the nature of the human soul and the nature of an idea, or the aptitude of the one to produce the other? "
Essays and Treatises on Several Subjects - الصفحة 321
بواسطة David Hume - 1758 - عدد الصفحات: 539
عرض كامل - لمحة عن هذا الكتاب

A View of the Principal Deistical Writers that Have Appeared in ..., المجلد 2

John Leland - 1755 - عدد الصفحات: 698
...the caufe, by which it is enabled to pro" duce the effect." And then he asks, " Do " we pretend to be acquainted with the nature " of the human foul, and...or the aptitude of the one to produce the *' other* ?" But certainly we may know, that there is fomething in the caufe which produceth the effect, though...

Essays and Treatises on Several Subjects, المجلد 1

David Hume - 1760 - عدد الصفحات: 314
...muft, therefore, know both the caufe and effect, and the relation between them. But do we pretend to be acquainted with the nature of the human foul and the...to produce the other ? This is a real creation ; a produ&ion of fomething «ut of nothing : Which implies a power To great, that it may feem, at frrft...

A view of the principal deistical writers ... in England in the ..., المجلد 1

John Leland - 1764 - عدد الصفحات: 426
...the caufe, by which it is enabled " to produce the effect." And then he afks, " Do we pre" tend to be acquainted with the nature of the human foul, *' and...the nature of an idea, or the aptitude of the one to pro" duce the other x ." But certainly we may know, that there is fomething in the caufe which produceth...

Essays and Treatises on Several Subjects, in Two Volumes

David Hume - 1779 - عدد الصفحات: 548
...muft, therefore, know both the caufe and effect, and the relation between them. But do we pretend to be acquainted with the nature of the human foul and the...beyond the reach of any being, lefs than infinite. At leaft it muft be owned, that fuch a power is not felt, nor known, nor even conceivable by the mind....

Essays and Treatises on Several Subjects, المجلد 2

David Hume - 1809 - عدد الصفحات: 556
...and the relation between them. But do we pretend to be acquainted with the nature of the human soul and the nature of an idea, or the aptitude of the...other ? This is a real creation ; a production of something out of nothing: Which implies a power so great, that it may seem, at first sight, beyond...

Psychologische Skizzen: Skizzen zur Naturlehre der Gefühle : in Verbindung ...

Friedrich Eduard Beneke - 1825 - عدد الصفحات: 520
...under, standing", Sect. VII.: „But do we pretend to be acquainted with the nature of the human soul, and the nature of an idea, or the aptitude of the one, to produce the other? This is a real crpation, a production of something out of nothing: which implies a power so great, that it may seem,...

Psychologische Skizzen: Skizzen zur Naturlehre der Gefühle, in Verbindung ...

Friedrich Eduard Beneke - 1825 - عدد الصفحات: 520
...understanding", Sect. VII.: »But do we pretend to be acquainted with the nature of the human soul, and the nature of an idea, or the aptitude of the one, tt» produce the other? This is a real creation, a production of something out of nothing : which implies...

A View of the Principal Deistical Writers: That Have Appeared in England in ...

John Leland - 1837 - عدد الصفحات: 784
...produce the effect." And then he asks, "Do we pretend to he acquainted with the nature of the human soul and the nature of an idea, or the aptitude of the one to produce the other ?"* But certainly we may know, that there is something in the cause which produceth the effect, though...

The Philosophical Works, المجلد 4

David Hume - 1854 - عدد الصفحات: 576
...accurate precise idea of power, enters very much into that vulgar, inaccurate idea, which is formed of it. the aptitude of the one to produce the other ? This is a real creation, a production of something out of nothing, which implies a power so great, that it may seem, at first sight, beyond...

The Philosophical Works of David Hume: Including All the Essays ..., المجلد 4

David Hume - 1854 - عدد الصفحات: 596
...accurate precise idea of power, enters very much into that vulgar, inaccurate idea, which is formed of it. the aptitude of the one to produce the other ? This is a real creation, a production of something out of nothing, which implies a power so great, that it may seem, at first sight, beyond...




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