The Historical Relation of New England to the English CommonwealthPress of A. Mudge, 1874 - 105 من الصفحات |
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الصفحة 9
... Roger Williams 2 said , " With consent and act of Parliament , sate downe himselfe in the Pope's chaire in England as since his successors have done , " while the pliant bishops who , though they had renounced the pope , still hugged ...
... Roger Williams 2 said , " With consent and act of Parliament , sate downe himselfe in the Pope's chaire in England as since his successors have done , " while the pliant bishops who , though they had renounced the pope , still hugged ...
الصفحة 37
... Roger Williams , in 1637 " Be ready in preparation of heart as you shall see more 1 Bradford's History of Plymouth , 198 . 2 N. E. Hist . and Gen. Reg . 1870 , 356 . 1 light , so to hate more and more every 37.
... Roger Williams , in 1637 " Be ready in preparation of heart as you shall see more 1 Bradford's History of Plymouth , 198 . 2 N. E. Hist . and Gen. Reg . 1870 , 356 . 1 light , so to hate more and more every 37.
الصفحة 38
... Roger Williams in his " Queries " to Parliament , in 1643,2 and he quotes a letter from Mr. Cotton , 3 " professing to expect a far greater light than yet shines . " I said that the intolerance which deprived the Pilgrims of their ...
... Roger Williams in his " Queries " to Parliament , in 1643,2 and he quotes a letter from Mr. Cotton , 3 " professing to expect a far greater light than yet shines . " I said that the intolerance which deprived the Pilgrims of their ...
الصفحة 39
... Roger Conant , was the political beginning of Massachusetts . At a later date , November 15 , 1626 , a compromise or ... Williams , Bishop of Lincoln , who , more like a Christian than a Churchman , was wisely blind for many years to the ...
... Roger Conant , was the political beginning of Massachusetts . At a later date , November 15 , 1626 , a compromise or ... Williams , Bishop of Lincoln , who , more like a Christian than a Churchman , was wisely blind for many years to the ...
الصفحة 45
... Roger Williams , never timid of thought or speech , " presented his argument from Scripture why he durst not joyn with them in their use of Common Prayer . " All the answer he received from Master Cotton was that he " selected the good ...
... Roger Williams , never timid of thought or speech , " presented his argument from Scripture why he durst not joyn with them in their use of Common Prayer . " All the answer he received from Master Cotton was that he " selected the good ...
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American Anglo-Catholic army authority Baylie Baylie's Dissuasive bigotry Bishop Bohn's Book Boston Bradford Bradford's Plymouth brethren Brownists ceremonies Charles Christ Christian Church of England civil colony Commonwealth congregation constitutional court Cromwell crown Davenport dissenters divine ecclesiastical enemies English ENGLISH COMMONWEALTH Episcopal exile faith Familists freedom friends Gospel Governor Hallam's hath hierarchy Hist History Holland Hooker House of Commons Hugh Peters Hutchinson Independents John Cotton John Milton King land Laud learning letter liberty of conscience London Lord magistrate Massachusetts Masson's Master Cotton Memoir ment Milton ministers nation Old England opinions Owen Parliament pastor persecution Philip Nye Pilgrims political preaching prelates Presbyterian priest principles Protestant Puritan Reformation religion religious Robert Baylie Robinson Roger Williams Rome says Scripture sects Sempringham sermon Sir Henry Vane spirit superstition Thomas Goodwin Thomas Hooker thought tion toleration Trumbull's truth unto Westminster Assembly Winthrop words
مقاطع مشهورة
الصفحة 8 - Thou hast most traitorously corrupted the youth of the realm, in erecting a grammar-school : and whereas, before, our forefathers had no other books but the score and the tally, thou hast caused printing to be used ; and, contrary to the king, his crown and dignity, thou hast built a paper-mill.
الصفحة 31 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks : methinks I see her as an eagle, mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam...
الصفحة 99 - But we do hope to find out all your tricks, Your plots and packing, worse than those of Trent That so the Parliament May, with their wholesome and preventive shears, Clip your phylacteries, though...
الصفحة 99 - Dare ye for this adjure the civil sword To force our consciences that Christ set free, And ride us with a classic hierarchy Taught ye by mere AS and...
الصفحة 51 - They left their native land in search of freedom, and found it in a desert. Divided as they are into a thousand forms of policy and religion, there is one point in which they all agree : they equally detest the pageantry of a king, and the supercilious hypocrisy of a bishop.
الصفحة 87 - Help us to save free conscience from the paw Of hireling wolves, whose Gospel is their maw.
الصفحة 26 - ... we are altogether destitute, do in the name of Christ and in the sight of God combine ourselves together to erect and set up among us such government as shall be, to our best discerning, agreeable to the will of God...
الصفحة 66 - This presumptuous imposing of the senses of men upon the words of God, the special senses of men upon the general words of God, and laying them upon men's consciences together, under the equal penalty of death and damnation ; this vain conceit that we can speak of the things of God, better than in the words of God...
الصفحة 101 - I shall for neither friend nor foe conceal what the general murmur is; that if it come to inquisitioning again, and licensing, and that we are so timorous of ourselves, and suspicious of all men, as to fear each book, and the shaking of every leaf, before we know what the contents are; if some who but of late were little better than silenced from preaching, shall come now to silence us from reading, except what they please, it cannot be guessed what is intended by some but a second tyranny over learning...
الصفحة 30 - Huss and Jerome, no nor the name of Luther, or of Calvin, had been ever known ; the glory of reforming all our neighbours had been completely ours.