The Miscellaneous Works of the Late Reverend and Learned Conyers Middleton ...R. Manby, 1755 |
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الصفحة 50
... established proof of their Divinity [ b ] . Now as these Now as these pagan Deifications are the onely patterns in hiftory , for the Popish Canonizations ; fo the invention of miracles is the fingle art , in which modern Rome is allowed ...
... established proof of their Divinity [ b ] . Now as these Now as these pagan Deifications are the onely patterns in hiftory , for the Popish Canonizations ; fo the invention of miracles is the fingle art , in which modern Rome is allowed ...
الصفحة 54
... established " Bishops to be the Judges and Fathers of " Kings themselves : and as neither law nor " reafon allowed children to judge their parents , " fo he renounced the judgment of the King " and the Barons , and all other perfons ...
... established " Bishops to be the Judges and Fathers of " Kings themselves : and as neither law nor " reafon allowed children to judge their parents , " fo he renounced the judgment of the King " and the Barons , and all other perfons ...
الصفحة 59
... established , as the criterion of true miracles : whereas the truth of the matter is , as I have often declared it to my friends , that at the time of writing the Letter , I had never read Mr. Leflie's treatife , nor fo much as knew ...
... established , as the criterion of true miracles : whereas the truth of the matter is , as I have often declared it to my friends , that at the time of writing the Letter , I had never read Mr. Leflie's treatife , nor fo much as knew ...
الصفحة 72
... established by them : for though miracles carry the strongest prefumption , as I have said , of the divinity of a doctrine in whose favour they are alledged , yet they are intended chiefly to rouse the attention of the world to the ...
... established by them : for though miracles carry the strongest prefumption , as I have said , of the divinity of a doctrine in whose favour they are alledged , yet they are intended chiefly to rouse the attention of the world to the ...
الصفحة 158
... established almost with the foun- dation of the City , " was an omen ( fays Poly- dore Vergil ) and fure prefage of that priestly Majefty , by which Rome was once again to 1 [ ] Multa divinitus , Pontifices , a majoribus noftris in ...
... established almost with the foun- dation of the City , " was an omen ( fays Poly- dore Vergil ) and fure prefage of that priestly Majefty , by which Rome was once again to 1 [ ] Multa divinitus , Pontifices , a majoribus noftris in ...
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عبارات ومصطلحات مألوفة
Afferts Affirms againſt alfo altars ancient anfwer apoftles argument authority becauſe Biſhop Book cafe CAXTON Cerinthus character Chrift Chriftian Church Church of Rome Dæmons declares Devil Difcourfes divine eſtabliſhed Evangelifts facred facrifice faid faith fame fays fecond feems fenfe fhall fhew fhould fince firft firſt fome ftill ftory fubject fuch fuperftition fuppofed fupport fure Gofpel greateſt Heathens hiftory himſelf holy ibid Idolatry Images inftance Irenæus itſelf Jefus Jews laſt leaſt Lord Lordſhip Martyr miffion miracles Mofes moſt muft muſt myſelf neceffary obferves occafion Pagan Paganiſm Papifts perfon Popish Pref prefent printed Printer proof Prophecy Prophets Proteftants publiſhed purpoſe quæftion raiſed reaſon religion Rome Saints ſays Scripture ſeen Serpent ſeveral ſhall Simeon Stylites ſpeak ſtate ſtill ſtory Teftament teftimony Temple thefe themſelves theſe thing thofe thoſe tion tranflated uſe whofe William Caxton word of Prophecy worſhip writers Wynkyn de Worde
مقاطع مشهورة
الصفحة 267 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
الصفحة 308 - Son of man; the field is the world; the good seed are the children of the kingdom ; the tares are the children of the wicked one; the enemy that sowed them is the devil ; the harvest is the end of the world ; and the reapers are the angels.
الصفحة 106 - ... we presently make a vow to God, or one of his saints, to whom upon our recovery we make an offering of that hand or foot in wax : which custom is now come to that extravagance, that we do the same thing for our...
الصفحة 40 - I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink.
الصفحة 313 - For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman; but the woman of the man. Neither was the man created for the woman; but the woman for the man.
الصفحة 206 - For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount.
الصفحة 313 - Germany, in the affairs of trade, had an opportunity of informing himself of the whole method and process of the art ; and by the encouragement of the great, and particularly of the abbot of Westminster, first set up a press in that abbey, and began to print books soon after the year 1471.
الصفحة 136 - Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree: and ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place.
الصفحة 244 - Scripture itself, which assert that "all Scripture" or " every Scripture " is given by " Inspiration of God " (2 Tim. iii. 16) ; " That the prophecy came not of old by the will of man, but holy men of God spake as they were moved by the Holy Ghost
الصفحة 180 - All three are probably not remote in date from the church itself, which would seem to have been built about the end of the 4th or the beginning of the 5th century.