A Series of Lectures Delivered in Park Street Church, Boston, on Sabbath EveningsNathaniel Willis, 1813 - 327 من الصفحات |
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الصفحة 9
... nature is not changed . It never was tainted with any thing worse than inordinate self- love ; it is tainted with that still . Human nature considered in itself , like the nature of other ani- mals , remains essentially the same in ...
... nature is not changed . It never was tainted with any thing worse than inordinate self- love ; it is tainted with that still . Human nature considered in itself , like the nature of other ani- mals , remains essentially the same in ...
الصفحة 10
... nature exists , as in all cases where " true holiness " is wanting , it con- stitutes the whole character in the sight of God . Of course the character of all unholy men , how- ever variously compressed by restraints , is specific- ally ...
... nature exists , as in all cases where " true holiness " is wanting , it con- stitutes the whole character in the sight of God . Of course the character of all unholy men , how- ever variously compressed by restraints , is specific- ally ...
الصفحة 11
... nature . It certainly is not meant that they are necessarily inclined to evil , without power to resist . They possess ample pow- er , and in all their wickedness are perfectly free . This is the precise shape of the doctrine to be ...
... nature . It certainly is not meant that they are necessarily inclined to evil , without power to resist . They possess ample pow- er , and in all their wickedness are perfectly free . This is the precise shape of the doctrine to be ...
الصفحة 12
... nature of man , as much as reason or speech , ( though in a sense altogether compatible with blame , ) and must be derived , like other uni- versal attributes of our nature , from the original * Gen. vi . 12. Ps . xiv . 2 , 3. and cxxx ...
... nature of man , as much as reason or speech , ( though in a sense altogether compatible with blame , ) and must be derived , like other uni- versal attributes of our nature , from the original * Gen. vi . 12. Ps . xiv . 2 , 3. and cxxx ...
الصفحة 13
... nature of other ani- mals . If the phenomenon is not accounted for in this easy and natural way , so analogous to that great law by which all animals propagate their kinds , and their dispositions , it must remain to the end of the ...
... nature of other ani- mals . If the phenomenon is not accounted for in this easy and natural way , so analogous to that great law by which all animals propagate their kinds , and their dispositions , it must remain to the end of the ...
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SERIES OF LECTURES DELIVERED I <span dir=ltr>Edward Dorr 1770-1837 Griffin</span> لا تتوفر معاينة - 2016 |
SERIES OF LECTURES DELIVERED I <span dir=ltr>Edward Dorr 1770-1837 Griffin</span> لا تتوفر معاينة - 2016 |
عبارات ومصطلحات مألوفة
Abba Father action Adam affections Arminian Bible birth blame body born born of God character children of God Christian conviction covenant creation creature dead destitute of holiness Deut disposition divine doctrine Election enemies enmity eternal evil exertions eyes faith Father feelings flesh glory Gospel happiness hate hath heart heaven heirs human influence Irenæus Isai John John iii Lapsed powers LECTURE light Lord thy love thy neighbour loveth mammon Means of Grace mind moral Governour motives ness never object PARK STREET CHURCH partake Pelagian possess prayer principle produce promises Prov prove racter regard Regeneration salvation sanctifying Saviour Scripture second cause seed self-determining power self-love selfishness sense sinner sins soul Spirit supernatural supreme love supremely attached temper texts thee thine things Thou shalt tion totally depraved truth tural unregenerate unto viii visible Church whole Whosoever wicked Word
مقاطع مشهورة
الصفحة 26 - Scriptures; and that he was seen of Cephas, then of the twelve; after that he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time.
الصفحة 39 - For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
الصفحة 15 - But the natural man receiveth not the things of the spirit of God ; for they are foolishness unto him; neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man.
الصفحة 211 - God: and I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: and I will make an everlasting covenant with them, that I will not turn away from them, to do them good ; but I will put my fear in their hearts, that they shall not depart from me.
الصفحة 171 - Isaac, (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth,) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
الصفحة 128 - For as the Father raiseth up the dead, and quickeneth them, even so the Son quickeneth whom he will.
الصفحة 29 - For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God...
الصفحة 36 - Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which 'God hath prepared for them that love Him. But God hath revealed them unto us by His Spirit: for the Spirit searcheth all things, yea, the deep things of God.
الصفحة 41 - Professing themselves to be wise, they became fools, And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.
الصفحة 171 - According as he hath chosen us in him, before the foundation of the world, that we should be holy and without blame before him in love. Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, to the praise of the glory of his grace, wherein he hath made us accepted in the beloved.