The Works of John Locke, المجلد 2Thomas Tegg, 1823 |
من داخل الكتاب
النتائج 1-5 من 35
الصفحة v
... false . CHAPTER XXIX . OF CLEAR AND DISTINCT , OBSCURE AND CONFUSED IDEAS . SECT . 1. Ideas , some clear and distinct , others obscure and confused . 2. Clear and obscure , explained by sight . 3. Causes of obscurity . 4. Distinct and ...
... false . CHAPTER XXIX . OF CLEAR AND DISTINCT , OBSCURE AND CONFUSED IDEAS . SECT . 1. Ideas , some clear and distinct , others obscure and confused . 2. Clear and obscure , explained by sight . 3. Causes of obscurity . 4. Distinct and ...
الصفحة vi
... adequate . SECT . CHAPTER XXXII . OF TRUE AND FALSE IDEAS . 1. Truth and falsehood properly belongs to propositions . 2. Metaphysical truth contains a tacit proposition . 3. No idea , as an appearance in the mind vi Contents .
... adequate . SECT . CHAPTER XXXII . OF TRUE AND FALSE IDEAS . 1. Truth and falsehood properly belongs to propositions . 2. Metaphysical truth contains a tacit proposition . 3. No idea , as an appearance in the mind vi Contents .
الصفحة vii
... false . 4. Ideas referred to any thing , may be true or false . 5. Other men's ideas , real existence , and supposed real essences , are what men usually refer their ideas to . 6-8 . The cause of such references . 9. Simple ideas may be ...
... false . 4. Ideas referred to any thing , may be true or false . 5. Other men's ideas , real existence , and supposed real essences , are what men usually refer their ideas to . 6-8 . The cause of such references . 9. Simple ideas may be ...
الصفحة xii
... false suppositions . 22. Sixthly , a supposition that words have a certain and evi- dent signification . 23. The ends of language : first , to convey our ideas . 24. Secondly , to do it with quickness . 25. xii Contents .
... false suppositions . 22. Sixthly , a supposition that words have a certain and evi- dent signification . 23. The ends of language : first , to convey our ideas . 24. Secondly , to do it with quickness . 25. xii Contents .
الصفحة 20
... of bare insensible matter ; nor ever could be , without 20 Book 2 . Our Ideas of Substances . Ideas in themselves neither true nor false Ideas of the leading qualities of substances are best got by showing Remedies of those difficulties.
... of bare insensible matter ; nor ever could be , without 20 Book 2 . Our Ideas of Substances . Ideas in themselves neither true nor false Ideas of the leading qualities of substances are best got by showing Remedies of those difficulties.
المحتوى
47 | |
57 | |
62 | |
63 | |
64 | |
66 | |
69 | |
71 | |
9 | |
10 | |
11 | |
12 | |
13 | |
14 | |
15 | |
16 | |
17 | |
18 | |
19 | |
20 | |
21 | |
22 | |
23 | |
24 | |
25 | |
26 | |
27 | |
28 | |
29 | |
30 | |
31 | |
32 | |
33 | |
34 | |
35 | |
36 | |
37 | |
38 | |
41 | |
83 | |
85 | |
95 | |
97 | |
98 | |
99 | |
100 | |
104 | |
109 | |
122 | |
125 | |
136 | |
148 | |
149 | |
161 | |
248 | |
268 | |
269 | |
276 | |
316 | |
329 | |
381 | |
383 | |
384 | |
388 | |
391 | |
392 | |
393 | |
395 | |
397 | |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
2d Answer abstract ideas actions æther agree animal annexed aqua regia archetypes belong bishop of Worcester body capable cause clear and distinct clear idea cohesion collection of simple colour complex idea conceive concerning conformity confused connexion consciousness consider consists corporeal substances denominate discourse distinct idea distinguish doubt false farther figure frame give gold hath horse ideas of sub ideas of substances immaterial infinite intuitive knowledge knowledge language material substance men's mind mixed modes moral motion nature neral nominal essence obscure observe parcel of matter parrot particles of matter particular perceive personal identity plain plex idea produce real essence reason reference relation resurrection Secondly sensation sense sensible qualities signification signify simple ideas solid sorts of substances soul speak spirit stances stand subsist substratum supposed things Thirdly thought tion true truth understanding vitally united whereby wherein whereof whilst words
مقاطع مشهورة
الصفحة 72 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
الصفحة 76 - Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain ; it may chance of wheat, or of some other grain. But God giveth it a body as it hath pleased him ; and to every seed his own body.
الصفحة 317 - ... For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no pre-eminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again. Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?
الصفحة 53 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
الصفحة 317 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
الصفحة 156 - Conceptions; and to make them stand as marks for the Ideas within his own Mind, whereby they might be made known to others, and the Thoughts of Men's Minds be conveyed from one to another.
الصفحة 157 - I doubt not, but if we could trace them to their sources, we should find, in all languages, the names, which stand for things that fall not under our senses, to have had their first rise from sensible ideas.
الصفحة 341 - Who also hath made us able ministers of the new testament ; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
الصفحة 47 - FROM what has been said, it is easy to discover what is so much inquired after, the principium individuationis ; and that, it is plain, is existence itself, which determines a being of any sort to a particular time and place incommunicable to two beings of the same kind.
الصفحة 31 - If we examine the idea we have of the incomprehensible Supreme Being, we shall find that we come by it the same way ; and that the complex ideas we have both of God and separate spirits, are made up of the simple ideas we receive from reflection...