The Works of John Locke, المجلد 2

الغلاف الأمامي
Scientia Verlag, 1823
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المحتوى

Personal identity
9
Consciousness makes personal identity
10
Confusion concerns always two ideas
11
Causes of confusion
12
Complex ideas may be distinct in one part and confused in another
13
This if not heeded causes confusion in our arguings
14
Instance in eternity
15
Divisibility of matter
16
Secondly modes not false
17
Thirdly ideas of substances when false
18
Truth or falsehood always supposes affirmation or negation
19
Real ideas are conformable to their archetypes 2 Simple ideas all real 3 Complex ideas are voluntary combinations 4 Mixed modes made of consistent...
20
But are false first when judged agreeable to another mans idea without being
21
Secondly when judged to agree to real existence when they do
22
Thirdly when judged adequate without being
23
Fourthly when judged to represent the real essence
24
Ideas when false
25
More properly to be called right or wrong
26
When the variation is to be explained
27
But not so arbitrary as mixed modes
28
Though very imperfect
29
Which yet serve for common converse
30
But make several essences signified by the same name
31
The more general our ideas are the more incomplete and partial they
32
This all accommodated to the end of speech
33
Instance in cassuaris
34
Men make the species Instance gold
35
related
36
And continues it in the races of things
37
Each abstract idea is an essence
38
SECT
42
Relations of place and extension
47
Wherein identity consists
55
Personal identity in change of substances 1215 Whether in the change of thinking substances
57
CHAPTER XXVIII
94
Proportional 2 Natural 3 Instituted 4 Moral
96
Moral good and evil 6 Moral rules 7 Laws
97
Divine law the measure of sin and duty 9 Civil law the measure of crimes and innocence
98
Philosophical law the measure of virtue and vice
99
SECT
100
Its enforcements commendation and discredit 13 These three laws the rules of moral good and evil 14 15 Morality is the relation of actions to these r...
104
The denominations of actions often mislead us 17 Relations innumerable 18 All relations terminate in simple ideas 19 We have ordinarily as clear or ...
109
CHAPTER XXIX
122
Modes are all adequate 4 5 Modes in reference to settled names may be inadequate 6 7 Ideas of substances as referred to real essences not adequate 8...
127
CHAPTER XXXII
136
CHAPTER XXXIII
148
Something unreasonable in most men 2 Not wholly from selflove 3 Nor from education 4 A degree of madness
149
OF THE SIGNIFICATION OF WORDS
161
CHAPTER V
195
CHAPTER VIII
248
SECT
268
1012 Instances
269
Ideas some clear and distinct others obscure and confused 2 Clear and obscure explained by sight
276
OF KNOWLEDGE IN GENERAL
308
First of identity or diversity
316
Each step must have intuitive evidence
323
Because of their minuteness
375
Hence no science of bodies
377
Much less of spirits 28 Secondly want of a discoverable connexion between ideas we have
378
Instances
379
Thirdly want of tracing our ideas
381
Extent in respect of universality
383
CHAPTER IV
384
Answer not so where ideas agree with things 4 As first all simple ideas do 5 Secondly all complex ideas except of substances 6 Hence the reality of m...
388
man and beast answered
393
1416 Farther instances of the effects of the association of ideas 17 Its influence on intellectual habits 18 Observable in different sects 19 Conclusion
395
Words and species 18 Recapitulation
397

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الصفحة 72 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
الصفحة 76 - Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain ; it may chance of wheat, or of some other grain. But God giveth it a body as it hath pleased him ; and to every seed his own body.
الصفحة 317 - ... For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no pre-eminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again. Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?
الصفحة 53 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
الصفحة 317 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
الصفحة 156 - Conceptions; and to make them stand as marks for the Ideas within his own Mind, whereby they might be made known to others, and the Thoughts of Men's Minds be conveyed from one to another.
الصفحة 157 - I doubt not, but if we could trace them to their sources, we should find, in all languages, the names, which stand for things that fall not under our senses, to have had their first rise from sensible ideas.
الصفحة 341 - Who also hath made us able ministers of the new testament ; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
الصفحة 47 - FROM what has been said, it is easy to discover what is so much inquired after, the principium individuationis ; and that, it is plain, is existence itself, which determines a being of any sort to a particular time and place incommunicable to two beings of the same kind.
الصفحة 31 - If we examine the idea we have of the incomprehensible Supreme Being, we shall find that we come by it the same way ; and that the complex ideas we have both of God and separate spirits, are made up of the simple ideas we receive from reflection...

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