The Works of Thomas Secker, المجلد 1J. Dickson, 1792 |
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الصفحة vii
... moft eminent schools and academies in that county , in one of which he became acquainted with Samuel Butler , afterwards Bishop of Dur- ham , and contracted a strict friendship with him , which continued to the end of life . BUT BUT ...
... moft eminent schools and academies in that county , in one of which he became acquainted with Samuel Butler , afterwards Bishop of Dur- ham , and contracted a strict friendship with him , which continued to the end of life . BUT BUT ...
الصفحة 3
... moft equitable way of stating the duty in general . And therefore it may be hoped we shall pro- ceed , with willing minds , to examine more particularly , First , What manner of thinking concerning ourselves ; and , Secondly , What ...
... moft equitable way of stating the duty in general . And therefore it may be hoped we shall pro- ceed , with willing minds , to examine more particularly , First , What manner of thinking concerning ourselves ; and , Secondly , What ...
الصفحة 9
... Moft perfons may find fome , or many beneath them , in birth , fortune , influence , agreeablenefs , understanding , temper , morals . But it would be generally full as eafy , if it were but near fo pleafing , to meet with many more ...
... Moft perfons may find fome , or many beneath them , in birth , fortune , influence , agreeablenefs , understanding , temper , morals . But it would be generally full as eafy , if it were but near fo pleafing , to meet with many more ...
الصفحة 15
... Moft perfons are uneafy at seeing themselves in a state of inferiority : and therefore both good- nature and prudence forbid us to remind them of it without neceffity . If we are acknowledged to be fuperiors , humility , affifted by a ...
... Moft perfons are uneafy at seeing themselves in a state of inferiority : and therefore both good- nature and prudence forbid us to remind them of it without neceffity . If we are acknowledged to be fuperiors , humility , affifted by a ...
الصفحة 16
... moft fubmiffive and infinuating way to court it ; yet fcarce any thing is remoter from true lowliness of mind , than that behaviour , which moft folic toufly difguifes itfelf under the appearance of it , and enables us to climb by creep ...
... moft fubmiffive and infinuating way to court it ; yet fcarce any thing is remoter from true lowliness of mind , than that behaviour , which moft folic toufly difguifes itfelf under the appearance of it , and enables us to climb by creep ...
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abſolutely againſt almoſt alſo aſſiſtance becauſe befides behaviour beſt bleſſed buſineſs cafe caſe cauſe Chriſtian circumſtances confcience confider confiderable conſequence courſe danger defire deſerve deſigned difcourſe doth duty eaſy elſe eſpecially eſteem excuſe exerciſe expreſs faid faith falſe fame faults favour feem feldom firſt fome foon fuch fuffer fufficient fuperior furely give guilty hath heart honour increaſe inſtances intereſt itſelf juſt juſtly laſt leaſt leſs Lord Matth mind moſt muſt neceſſary neſs numbers oaths obſerve occafions ourſelves paffion perhaps perſons Pfal pleaſe pleaſure poſſibly precept preſent preſerve purpoſe raiſe reaſon religion reſpect ſame ſay ſcarce ſcripture ſecurity ſeem ſelves ſenſe ſenſible ſerve ſervice ſet ſeveral ſhall ſhare ſhew ſhewn ſhould ſmall ſome ſometimes ſpeak ſpirit ſtate ſtation ſtill ſtrong ſubject ſuch ſupport ſuppoſe ſure ſwearing themſelves theſe theſe things thoſe thou tion univerſal unto uſe virtue whoſe words worſe wrong
مقاطع مشهورة
الصفحة 11 - For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
الصفحة 5 - Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches : but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth : for in these things I delight, saith the Lord.
الصفحة 267 - Come, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
الصفحة xviii - Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy ; that they do good, that they be rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
الصفحة 349 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
الصفحة 492 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is. in truth, the word of God, which effectually worketh also in you that believe.
الصفحة 74 - Withhold not good from them to whom it is due, When it is in the power of thine hand to do it. Say not unto thy neighbour, Go, and come again, And to-morrow I will give: When thou hast it by thee.
الصفحة 250 - Then shall the Minister examine whether he repent him truly of his sins, and be in charity with all the world ; exhorting him to forgive, from the bottom of his heart, all persons that have offended him ; and if he hath offended any other, to ask them forgiveness; and where he hath done injury or wrong to any man, that he make amends to the uttermost of his power.
الصفحة xx - But above all things, my brethren, swear not; neither by heaven, neither by the earth, | neither by any other oath : but let your yea, be yea; and your nay, nay ; lest ye fall into condemnation.
الصفحة 307 - A good man out of the good treasure of the heart bringeth forth good things, and an evil man out of the evil treasure bringeth forth evil things.