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according already analogous appear applied argument association attempt attention beauty bodies called cause circumstances combination common conceive concerning conclusions connected consequence considered criticism distinction doctrine effect employed Essay evidence existence experience expression extension external fact faculties feelings figure former give given habits hand human human mind ideas illustration imagination immediately important impressions instances intellectual judgment knowledge language laws less light Locke manner material matter meaning mind moral nature necessary Note notions objects observation occasion operations opinion origin particular passage perception person phenomena philosophical physical pleasing pleasure possible present principles produced qualities question readers reason refer reflection relation remark respect result seems sensation sense sensibility speak species speculations sublime suggested supposed taste theory thing thought tion truth understanding universally various whole word writers
الصفحة 125 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE; in that all our knowledge is founded, and from that it ultimately derives itself.
الصفحة 275 - On a rock, whose haughty brow Frowns o'er old Conway's foaming flood, Robed in the sable garb of woe, With haggard eyes the poet stood; (Loose his beard and hoary hair Streamed like a meteor to the troubled air;) And with a master's hand and prophet's fire Struck the deep sorrows of his lyre: 'Hark, how each giant oak and desert cave Sighs to the torrent's awful voice beneath!
الصفحة 59 - ... white paper, void of all characters, without any ideas ; how comes it to be furnished ? Whence comes it by that vast store which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge ? To this I answer in one word, from experience ; in that all our knowledge is founded, and from that it ultimately derives itself.
الصفحة 289 - From Helicon's harmonious springs A thousand rills their mazy progress take : The laughing flowers, that round them blow, Drink life and fragrance as they flow. Now the rich stream of music winds along, Deep, majestic, smooth, and strong, Through verdant vales, and Ceres...
الصفحة 334 - The mole's dim curtain, and the lynx's beam: Of smell, the headlong lioness between, And hound sagacious on the tainted green; Of hearing, from the life that fills the flood, To that which warbles through the vernal •wood; The spider's touch, how exquisitely fine! Feels at each thread, and lives along the line...
الصفحة 238 - Her pure and eloquent blood Spoke in her cheeks, and so distinctly wrought, That one might almost say her body thought.
الصفحة 60 - ... perception, thinking, doubting, believing, reasoning, knowing, willing, and all the different actings of our own minds; which we, being conscious of, and observing in ourselves, do from these receive into our understandings as distinct ideas, as we do from bodies affecting our senses.
الصفحة 3 - ... what motions of our spirits or alterations of our bodies we come to have any sensation by our organs, or any ideas in our understandings; and whether those ideas do in their formation (any or all of them) depend on matter or no. These are speculations which, however curious and entertaining, I shall decline, as lying out of my way in the design I am now upon. It shall suffice to my present purpose to consider the discerning faculties of a man, as they are employed about the objects which they...
الصفحة 66 - Light and colours, heat and cold, extension and figures, in a word the things we see and feel, what are they but so many sensations, notions, ideas or impressions on the sense ; and is it possible to separate, even in thought, any of these from perception ? For my part I might as easily divide a thing from itself.
الصفحة 86 - This argument is drawn from Dr. Berkeley ; and indeed most of the writings of that very ingenious author, form the best lessons of scepticism which are to be found either among the ancient or modern philosophers, Bayle not excepted. He professes, however, in his title-page, (and undoubtedly with great truth,) to have composed his book against the sceptics as well as against the atheists and free-thinkers. But that all his arguments, though otherwise intended, are in reality merely sceptical, appears...