ESSAY CONCERNING HUMAN UNDERSTANDING.
The Volumes are distinguished by the Roman Numerals i, ii, iii, preceding the Number of the Page, and those Figures which follow § refer to the Section.
ABBOT of St. Martin, vol. ii. page 225, § 26. Abstraction, i. 148, § 9. Puts a perfect distance betwixt men and brutes, i. 149, § 10. What, i. 248, § 9. How, i. 153, § 1. Abstract ideas, why made, ii. 138, 139, § 6, 7, 8.
terms cannot be affirmed one of another, ii. 249, § 1. Accident, ii. 3, § 2. Actions, the best evidence of
men's principles, i. 39, § 7. But two sorts of actions, i. 238, § 4: i. 300, § 11. Unpleasant may be made plea- sant, and how, i. 285, § 69. Cannot be the same in different places, ii. 48, § 2. Considered as modes, or as moral, ii. 106, § 15. Adequate ideas, ii. 125, § 1, 2. We have not of any species of substances, ii. 377, § 26. Affirmations are only in concrete, ii. 249, § 1. Agreement and disagreement of our ideas fourfold, ii. 309- 314, § 3, 4, 5, 6, 7. Algebra, iii. 90, § 15.
Alteration, ii. 43, § 2. Analogy, useful in natural phi- losophy, iii. 110, § 12. Anger, i. 234, § 12, 14. Antipathy and sympathy, whence, ii. 151, § 7. Arguments of four sorts, I. Ad verecundiam, iii. 134, $ 19.
2. Ad ignorantiam, iii.135, § 20. 3. Ad hominem, ib. § 21.
4. Ad judicium, ib. § 22. This alone right, ib. § 22. Arithmetic: the use of cyphers in arithmetic, ii. 371, § 19. Artificial things are most of them
collective ideas, ii. 35, § 3. Why we are less liable to con-
fusion, about artificial things, than about natural, ii. 237, § 40. Have distinct species, ii. 238, § 41.
Assent to maxims, i. 18, § 10. Upon hearing and understand-
ing the terms, i. 23, § 17, 18. Assent, a mark of self-evi- dence, i. 23, § 18.
Not of innate, i. 24, § 18: i. 25, § 19, 20: i. 72, § 19. Assent to probability, iii. 97, § 3. Ought to be proportioned to the proofs, iii. 159, § 1.
Association of ideas, ii. 148, § 1, &c.
This association how made, ii. 150, § 6.
Ill effects of it, as to anti- pathies, ii. 151, § 7, 8: ii. 154, § 15.
And this in sects of philosophy and religion, ii. 155, § 18. Its ill influences as to intel-
lectual habits, ib. § 17. Assurance, iii. 105, § 6. Atheism in the world, i. 60, § 8. Atom, what, ii. 49, § 3. Authority; relying on others' opinions, one great cause of error, iii. 172, § 17.
Beings, but two sorts, iii. 59, § 9.
The eternal Being must be co-
gitative, ib. § 10.
Belief, what, iii. 97, § 3.
To believe without reason, is against our duty, iii. 136, § 24. Best in our opinion, not a rule of
God's actions, i. 66, § 12. Blind man, if made to see, would not know which a globe, which a cube, by his sight, though he knew them by his touch, i, 132, 133, § 8. Blood, how it appears in a micro- scope, ii. 15, § 11. Brutes have no universal ideas, i. 149, § 10, 11. Abstract not, ib. § 10. Body. We have no more pri- mary ideas of body than of spirit, ii. 21, § 16. The primary ideas of body, ib. § 17.
The extension or cohesion of body, as hard to be under- stood, as the thinking of spirit, ii. 23-27, § 23, 24, 25, 26, 27.
Moving of body by body, as hard to be conceived as by spirit, ii. 27, § 28. Operates only by impulse, i. 121, § 11. What, i. 163, § 11.
The author's notion of his body, 2 Cor. ver. 10, ii. 74, and of his own body, 1 Cor. xv. 35, &c. ii. 77. The meaning of the same body, ii. 72. Whether the word body be a simple or com- plex term, ii. 76. This only a controversy about the sense of a word, ii. 86. But, its several significations, ii. 247, § 5.
To be had in very few general propositions concerning sub- stances, iii. 18, § 13. Where to be had, iii. 21, § 16. Verbal, iii. 5, § 8. Real, ib.
Sensible knowledge, the ut- most certainty we have of existence, iii. 68, § 2.
The author's notion of it not. dangerous, ii. 308, &c.
How it differs from assurance, iii. 105, § 6.
Changelings, whether men or no, ii. 392, § 13, 14.
Clearness alone hinders confusion
of ideas, i. 145, § 3.
Clear and obscure ideas, ii. 111, § 2. Colours, modes of colours, i. 225, § 4.
Comments upon law, why in-
finite, ii. 256, § 9. Complex ideas how made, i. 147, §6: i. 153, § 1.
In these the mind is more than passive, i. 154, § 2. Ideas reduceable to modes, sub- stances, and relations, ib. §3. Comparing ideas, i. 146, § 4.
Herein men excel brutes, ib. § 5. Compounding ideas, i. 147, § 6. In this is a great difference be- tween men and brutes, ib. $7. Compulsion, i. 243, § 13. Confidence, iii. 106, § 7. Confusion of ideas, wherein it consists, ii. 112, 113, § 5, 6, 7. Causes of confusion in ideas, ii. 113-115, § 7, 8, 9: ii. 116, § 12.
Of ideas, grounded on a re- ference to names, ii. 115, 116, § 10, 11, 12. Its remedy, ii. 117, § 12. Confused ideas, ii. 112, § 4. Conscience is our own opinion of
our own actions, i. 39, § 8. Consciousness makes the same person, ii. 55, 56, § 10: ii. 62, § 16. Probably annexed to the same individual, immaterial sub- stance, ii. 67, § 25. Necessary to thinking, i. 88, § 10, 11: i 94, § 19. What, ib. § 19. Contemplation, i. 137, § 1. . Creation, ii. 43, § 2.
Not to be denied, because we cannot conceive the manner how, iii. 67, § 19.
Definition, why the genus is used in definitions, ii. 170, § 10. Defining of terms would cut off a great part of disputes, ii. 277, § 15. Demonstration, ii. 321, 322, § 3.
Not so clear as intuitive know- ledge, ii. 322, § 4: ii. 323, $ 6, 7. Intuitive knowledge necessary in each step of a demonstra- tion, ib. § 7.
Not limited to quantity, ii. 324, § 9.
Why that has been supposed, ii. 325, § 10.
Not to be expected in all cases, iii. 75, § 10.
What, iii. 96, § 1 : iii. 132, § 15. Desire, i. 232, § 6.
Is a state of uneasiness, i. 254, 255, § 31, 32.
Is moved only by happiness, i. 262, § 41. How far, i. 263, § 43.
How to be raised, i. 266, § 46. Misled by wrong judgment, i.
277, § 60. Dictionaries, how to be made, ii. 304, 305, § 25. Discerning, i. 144, §.1.
The foundation of some general maxims, i. 144, § 1. Discourse cannot be between two men, who have different names for the same idea, or different ideas for the same name, i. 110, § 5. Despair, i. 233, § 11. Disposition, i. 300, § 10. Disputing. The art of disput- ing prejudicial to know- ledge, ii. 271-273, § 6, 7, 8, 9.
Destroys the use of language, ii. 274, § 10.
Disputes, whence, i. 173, § 28.
Disputes, multiplicity of them owing to the abuse of words, ii. 282, § 22.
Are most about the signification of words, ii. 292, § 7.
Distance, i. 158, § 3. Distinct ideas, ii. 112, § 4. Divisibility of matter incompre- hensible, ii. 29, 30, § 31.
Dreaming, i. 228, § 1.
Seldom in some men, i. 90, § 14. Dreams for the most part irra- tional, i. 92, § 16.
In dreams no ideas but of sen- sation, or reflection, i. 93, § 17.
Duration, i. 174, § 1, 2. Whence we get the idea of duration, i. 175, 176, § 3, 4, 5.
Not from motion, i. 181, § 16. Its measure, ib. § 17, 18. Any regular periodical appear- ance, i. 182, 183, § 19, 20. None of its measures known to be exact, i. 184, § 21. We only guess them equal by the train of our ideas, ib. § 21.
Minutes, days, years, &c. not necessary to duration, i. 186, § 23.
Change of the measures of duration, change not the notion of it, ib. 23. The measures of duration, as the revolutions of the sun, may be applied to duration before the sun existed, i. 187-189, § 24, 25. 28. Duration without beginning, i. 188, § 26.
How we measure duration, i. 188-190, § 27, 28, 29. Recapitulation, concerning our
ideas of duration, time, and eternity, i. 191, § 31. Duration and expansion com- pared, i. 192, § 1.
They mutually embrace each other, i. 201, § 12. Considered as a line, i. 201, § 11. Duration not conceivable by us without succession, i. 201, § 12.
Education, partly the cause of unreasonableness, ii. 149,
§ 3. Effect, ii. 42, § 1. Enthusiasm, iii. 147. Described, iii. 150, § 6, 7. Its rise, iii. 149, § 5. Ground of persuasion must be examined, and how, iii. 152, § 10.
Firmness of it, no sufficient proof, iii. 155, § 12, 13. Fails of the evidence it pre-
tends to, iii. 153, § 11. Envy, i. 234, § 13, 14. Error, what, iii. 159, § 1. Causes of error, ib.
1. Want of proofs, ib. § 2. 2. Want of skill to use them, iii. 162, § 5.
3. Want of will to use them, iii. 163, § 6.
4. Wrong measures of probabi- lity, ib. § 7.
Fewer men assent to errors than is supposed, iii. 173, § 18. Essence,real and nominal, îi.181, $ 15. Supposition of unintelligible, real essences of species, of no use, ii. 182, 183, § 17. Real and nominal essences, in simple ideas and modes always the same, in sub- stances always different, ii. 183, § 18. Essences, how ingenerable and incorruptible, ii. 184, § 19.
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