The Soul of India: An Introduction to the Study of Hinduism, in Its Historical Setting and Development, and in Its Internal and Historical Relations to ChristianityJ. Clarke & Company, 1913 - 623 من الصفحات |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
ancient animals Aryan ātman Avesta became Bengal Bhagavad Gītā Bihār body Brāhman Brāhmaṇas Brāhmanical Brāhmanism British Buddha Buddhist caste century B.C. Chālukyas character Christ Christian Scriptures civilisation death Deity Delhi demons dialect divine doctrine Dravidian dynasty elements Empire Encyclopædia Britannica Epic eternal existence faith Gitā gods Greek Gujarāt Hindi Hindu Hinduism human hymns idea immanence important incarnation Indo-Aryan influence Jain Kālidāsa king kingdom Kțishņa language later literary literature living Lord Mahābhārata Mahāvīra māyā ment modern monism moral Muhammadan native nature Northern India objects origin Pāli Pallava period Persian philosophy Prākrit priests princes Punjab race Rājput Rāma Rāmānuja recognised regarded reign religion religious Rigveda rites S'ankara S'iva sacred sacrifice Samāj Sāmkhya Sanskrit Sītā social soul spirit spoken Supreme Sūtras teaching temple things thou thought tion tribes truth Universe Upanishads Urdū Varuņa Vedānta Vedas Vedic vernacular Vishņu Western worship
مقاطع مشهورة
الصفحة 257 - There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved.
الصفحة 443 - Am I a God at hand, saith the Lord, and not a God afar off? Can any hide himself in secret places that I shall not see him ? saith the Lord. Do not I fill heaven and earth ? saith the Lord.
الصفحة 24 - The Sanscrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and in the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all three, without believing them to have sprung from some common source, which, perhaps, no longer exists...
الصفحة 432 - God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness : because that which may be known of God is manifest in them ; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead : so that they are without excuse.
الصفحة 438 - Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
الصفحة 233 - And it is our further will that, so far as may be, our subjects, of whatever race or creed, be freely and impartially admitted to offices in our service, the duties of which they may be qualified, by their education, ability, and integrity, duly to discharge.
الصفحة 438 - Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love.
الصفحة 438 - For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity...
الصفحة 438 - And this is life eternal, that they should know thee the only true God, and him whom thou didst send, even Jesus Christ.
الصفحة 499 - It was reserved for Christianity to present to the world an ideal character, which through all the changes of eighteen centuries has inspired the hearts of men with an impassioned love, has shown itself capable of acting on all ages, nations, temperaments, and conditions, has been not only the highest pattern of virtue but the strongest incentive to its practice...