Zoroastre, Confucius et Mahomet: comparés comme sectaires, législateurs et moralistes; avec le tableau de leurs dogmes, de leurs lois & de leur moraleBuisson, 1787 - 477 من الصفحات |
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الصفحة 35
... God or gods , and of their relation towards him ; that , so far as possible , he transfers his senti- ments and views to his God , and that whatever change takes place in them effects a change in what is termed his conception of God ...
... God or gods , and of their relation towards him ; that , so far as possible , he transfers his senti- ments and views to his God , and that whatever change takes place in them effects a change in what is termed his conception of God ...
الصفحة 36
... gods , maintained that men represented their gods as men , just as the beasts , if they had gods , would re- present them as beasts . He was mistaken . Men have embodied their gods in every variety of form — as beasts , trees , plants ...
... gods , maintained that men represented their gods as men , just as the beasts , if they had gods , would re- present them as beasts . He was mistaken . Men have embodied their gods in every variety of form — as beasts , trees , plants ...
الصفحة 37
... God's sovereignty and free grace form the foundation of the theology of that great Reformer John Calvin , who with ... God who maketh the sun to rise on the evil and on the good , and sendeth rain on the just and on the unjust , of a ...
... God's sovereignty and free grace form the foundation of the theology of that great Reformer John Calvin , who with ... God who maketh the sun to rise on the evil and on the good , and sendeth rain on the just and on the unjust , of a ...
الصفحة 39
... Hilkiah , and that all opposition to it was rooted out . Yet it soon appeared that the majority of the nation were still secretly attached to their local gods , and that they attributed THE DEVELOPMENT OF RELIGION . 39.
... Hilkiah , and that all opposition to it was rooted out . Yet it soon appeared that the majority of the nation were still secretly attached to their local gods , and that they attributed THE DEVELOPMENT OF RELIGION . 39.
الصفحة 40
... gods , and that they attributed the disasters under which they groaned not to unbelief in the Yahve of the prophets , but to their neglect of the worship of the Queen of Heaven . Changes in religious forms are not always of a religious ...
... gods , and that they attributed the disasters under which they groaned not to unbelief in the Yahve of the prophets , but to their neglect of the worship of the Queen of Heaven . Changes in religious forms are not always of a religious ...
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عبارات ومصطلحات مألوفة
affez Ahura Mazda ainfi already ancient Avesta avoit become c'eft c'eſt call called character Chinois Chou-King Christianity Church ciples Confucius Coran crime culte development of religion dicto loco Dieu difciples different divine doctrine Duhalde elements enfans enfuite eſt ethical religions étoient étoit example facré fact fans fecond feul first foit font fous fouvent fuiv fujet fuprême Gagnier general gods great Greek Hérodote higher highest history human human sacrifices Hyde ibid idea Ishtar Islâm jufqu'à laiffer language least Légiflateur less life lois Mahomet make mankind means Mecque merely mind Mufulmans n'eft names need no doubt order people Perfes period Philofophe plufieurs power Prideaux Prophète religious development sacred same science of religion Scientia Sinenfis ſes sometimes spirit spirits State their theocratic time tion true truth Ufages unity Vendidad-Sadé Vide fuprà view Voyez auffi whole word world worship Zeus Zoroaftre
مقاطع مشهورة
الصفحة 106 - ... a religion proceeding from an individual founder, who, as leading representative of the better insight and feeling of his time (for otherwise he would meet with no success), makes head against formality and superstition, and recalls his fellow-men to sincere and intelligent faith in a new body of doctrines, of specially moral aspect, to which he himself gives shape and adherence." J In the first of these cases, it is said, you may speak of development, or, as Whitney calls it, "unconscious growth,"...
الصفحة 82 - ... proper history, but a chapter in philosophy, and they are quite right in repudiating any obligation to add philosophical speculation to what we demand of them. I therefore think that we need not hesitate openly to proclaim the philosophical character of our science, and to apply to it the method adapted to all philosophical branches of science — namely, the deductive. Not the one-sided empirical method, which culminates in positivism and only ascertains and classifies facts, but is powerless...
الصفحة 60 - The lecturers appointed shall be subjected to no test of any kind, and shall not be required to take any oath, or to emit or subscribe any declaration of belief, or to make any promise of any kind ; they may be of any denomination whatever, or of no denomination at all (and many earnest and high-minded men prefer to belong to no ecclesiastical denomination) ; they may be of any religion or way of thinking, or as...
الصفحة 82 - ... the deductive. Not the one-sided empirical method, which culminates in positivism and only ascertains and classifies facts, but is powerless to explain them. Nor the one-sided historical method, which yields exclusively historical results. Nor again the so-called genetic-speculative method, a mixture of history and philosophy, which lacks all unity. Still less, I must hasten to add, the warped speculative method which has no foothold on earth, but floats in the clouds. For, when I speak of the...
الصفحة 96 - Eeligions — that is, the forms in which religion manifests itself — die, but religion itself does not. Though ever changing in form, religion lives like mankind and with mankind. Labitur et labetur in omne volubilis aevum. And accordingly the development of religion does not imply that religion develops locally or temporarily, in one form or another, but that religion, as distinguished from the forms it assumes, is constantly developed in mankind. Its development may be described as the evolution...
الصفحة 68 - By religion we mean for the present nothing different from what is generally understood by that term — that is to say, the aggregate of all those phenomena which are invariably termed religious, in contradistinction to ethical, aesthetical, political, and others. I mean those manifestations of the human mind in words, deeds, customs, and institutions which testify to man's belief in the superhuman, and serve to bring him into relation with it.
الصفحة 125 - Eomans and the worship of Jupiter 0. M. Capitolinus, to whose temple the noble Scipio Africanus went up every morning in order to prepare himself for his daily tasks, and who for a long period beheld the whole civilised world at his feet ! And, on the other hand, how many religions are there whose history is hidden from us, which we know in their period of decline only and therefore rank as among the least developed, but which perhaps once occupied a far higher level ? We must therefore be modest...
الصفحة 73 - ... source. He follows the example of the philologist, who does not despise the language of Mlecchas or barbarians, or whatever other nickname be given to people speaking a language one does not understand, and who takes as great an interest in the Hottentot or Australian dialects as in Sanscrit or Arabic. He knows nothing of heretics, schismatics, or heathens ; to him, as a man of science, all religious forms are simply objects of investigation, different languages in which the religious spirit...
الصفحة 154 - Iles ; font également bonnes pour ceux qui les fuivent, puifqu'dles n'ont été publiées par leurs inftituteurs , que dans la vue de porter les peuples à la vertu. Confucius fonda fes loïx fur l'autorité paternelle , ck il regardoit cette autorité comme l'origine & le modèle de la fouveraineti.
الصفحة 75 - ... other forms of religion if he is warmly attached to the Church or religious community in which he has been brought up. Do we love our parents, to whom we owe so much, the less because, when we have come to years of discretion, we have discovered some of their faults and foibles ? Does our mother-tongue sound less pleasantly in our ears because we have made acquaintance with the beauty and vigour of other languages ? I, at least, do not love the religious community to which I belong the less because...