A Christian Directory, Or, A Body of Practical Divinity and Cases of Conscience, المجلد 5Richard Edwards, 1825 |
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الصفحة x
... consent ? ibid . Q. 12. May I take in jest from a friend , with a purpose to restore it ? ibid . .... ibid . Q. 13. May I not take from another to prevent his hurting himself ? 285 Q. 14. May I take away cards , dice , play - books ...
... consent ? ibid . Q. 12. May I take in jest from a friend , with a purpose to restore it ? ibid . .... ibid . Q. 13. May I not take from another to prevent his hurting himself ? 285 Q. 14. May I take away cards , dice , play - books ...
الصفحة 24
... consent , between the ruler and the community , yet by none of these three can the people be truly and properly said to give the ruler his pow- er of government . Not by the first or last ; for both those do but determine who shall be ...
... consent , between the ruler and the community , yet by none of these three can the people be truly and properly said to give the ruler his pow- er of government . Not by the first or last ; for both those do but determine who shall be ...
الصفحة 25
... consent or contract of ances- tors obligeth all their posterity , if they will have any of the protection or other benefit of government , to stand to the con- stitution ; else governments should be so unsettled and mu- table , as to be ...
... consent or contract of ances- tors obligeth all their posterity , if they will have any of the protection or other benefit of government , to stand to the con- stitution ; else governments should be so unsettled and mu- table , as to be ...
الصفحة 26
... consent and nomination of the community before expressed , may be ' conditio se qua non , ' so far as aforesaid . But it is so immediately from God , as that there is no immediate re- cipient , to receive the power first from God , and ...
... consent and nomination of the community before expressed , may be ' conditio se qua non , ' so far as aforesaid . But it is so immediately from God , as that there is no immediate re- cipient , to receive the power first from God , and ...
الصفحة 27
... consent , upon whose persons they impose laws , it is no better than mere tyranny . Laws they are not there- fore , which public approbation hath not made so . " Answ . Because the authority of this famous divine is with his party so ...
... consent , upon whose persons they impose laws , it is no better than mere tyranny . Laws they are not there- fore , which public approbation hath not made so . " Answ . Because the authority of this famous divine is with his party so ...
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عبارات ومصطلحات مألوفة
Alexander Severus Answ atheistical bound carnal cause charity Christ Christian church Cicero command common communion conscience covetous damnation devil Direct divine doctrine doth duty enemies evil excommunication faults fear forgive give God's godliness Gospel governors greater guilty hath heart heaven hell heretics holy honour hurt injury James iii Jews judge judgment justice kill king knoweth labour Laert live Lord magistrate maketh malice man's Matt matter means men's mind murder nature necessity neighbour obedience obey obliged offended oppression Papists particular church passion pastors peace persecution persecutors person Plutarch poor preaching pride princes Prop Prov Psal punishment Quest reason religion repentance requireth revenge rulers saith salvation satan scandal Scripture servants shew sinner sins souls speak subjects suffer Take heed tendeth thee thing thou tion true truth ungodly unlawful usury VIII wicked words yourselves
مقاطع مشهورة
الصفحة 36 - Servants, obey in all things your masters according to the flesh ; not with eyeservice, as menpleasers ; but in singleness of heart, fearing God : and whatsoever ye do, do it heartily, as to the Lord, and not unto men ; knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
الصفحة 158 - Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth : but I say unto you, that ye resist not evil : but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain.
الصفحة 135 - And surely your blood of your lives will I require : at the hand of every beast will I require it, and at the hand of man ; at the hand of every man's brother will I require the life of man. Whoso sheddeth man's blood, by man shall his blood be shed : for in the image of God made he man.
الصفحة 501 - There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
الصفحة 104 - Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire.
الصفحة 37 - For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently ? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
الصفحة 465 - Two are better than one ; because they have a good reward for their labour. For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.
الصفحة 403 - Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness ; considering thyself, lest thou also be tempted.
الصفحة 406 - Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.