An Outline of Locke's Ethical Philosophy ...G. Fock, 1890 - 145 من الصفحات |
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الصفحة 11
... ment of the fundamental principle of the Scottish philosophy . Culverwel thinks the Platonists were right in regarding the spirit of a man as the " Candle of the Lord " " though they were deceived in the time when it was lighted ...
... ment of the fundamental principle of the Scottish philosophy . Culverwel thinks the Platonists were right in regarding the spirit of a man as the " Candle of the Lord " " though they were deceived in the time when it was lighted ...
الصفحة 15
... ment and his will by right reason must agree with all others who judge according to right reason in the same matter . " ( II . 8. ) We come to moral knowledge just as we come to any other kind of knowledge . Some actions have evil re ...
... ment and his will by right reason must agree with all others who judge according to right reason in the same matter . " ( II . 8. ) We come to moral knowledge just as we come to any other kind of knowledge . Some actions have evil re ...
الصفحة 17
... ment for the existence of God from the moral nature of man , and his theory of virtue and happiness as identical , morality being with him , as with Locke , " the art of living well and happily . " Shaftesbury significantly remarks that ...
... ment for the existence of God from the moral nature of man , and his theory of virtue and happiness as identical , morality being with him , as with Locke , " the art of living well and happily . " Shaftesbury significantly remarks that ...
الصفحة 24
... ment and common tie of society . " ( III . 1 ; 1. ) Thus the two parts of the Essay we have placed in the foreground a strong optimistic concept of man as a rational andisdrial being . Abslworl The purpose of the essay , is , " to ...
... ment and common tie of society . " ( III . 1 ; 1. ) Thus the two parts of the Essay we have placed in the foreground a strong optimistic concept of man as a rational andisdrial being . Abslworl The purpose of the essay , is , " to ...
الصفحة 36
... a priori notions , but contain an intellectual ele- ment , independent of both sensation and reflection , without 1 ) II . 25 ; 11 , 26 ; 3-5 . 27 ; 1. 28 ; 1. 28 ; 4 . which they could have no existence in the mind . 36.
... a priori notions , but contain an intellectual ele- ment , independent of both sensation and reflection , without 1 ) II . 25 ; 11 , 26 ; 3-5 . 27 ; 1. 28 ; 1. 28 ; 4 . which they could have no existence in the mind . 36.
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according to Locke actions agreement or disagreement Aristotle atheism benevolence certainty Christ Christianity Church common conception conduct conscience constitute Culverwel Cumberland declares Deism demonstration Descartes duty Essay eternal and immutable ethical faculty evident evil existence foundation Fox Bourne free agent freedom fundamental furnished give ground happiness Hobbes innate ideas intellectual intuition intuitive knowledge judgment King knowledge labor law of nature Leibniz Letters concerning Toleration Leviathan liberty Locke holds Locke replies Locke's doctrine Locke's Ethical Philosophy Locke's position Locke's system Locke's view mankind mathematical ment method mind moral law Nathaniel Culverwel natural law natural reason obligation person pleasure and pain propositions question rational regarded religion remarks revelation rewards and punishments right reason rule sanction says Locke science of ethics sensation and reflection sense Shaftesbury speaking speculation tabula rasa theory things Thoughts concerning Education true truth understanding and free virtuous
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الصفحة 121 - And so, whoever has the legislative or supreme power of any commonwealth, is bound to govern by established standing laws, promulgated and known to the people, and not by extemporary decrees, by indifferent and upright judges, who are to decide controversies by those laws; and to employ the force of the community at home only in the execution of such laws, or abroad to prevent or redress foreign injuries and secure the community from inroads and invasion. And all this to be directed to no other end...
الصفحة 100 - I think I may say, that of all the men we meet with, nine parts of ten are what they are, good or evil, useful or not, by their education.
الصفحة 5 - I was destined of a child, and in mine own resolutions : till coming to some maturity of years, and perceiving what tyranny had invaded the Church, that he who would take orders must subscribe slave, and take an oath withal, which, unless he took with a conscience that would retch, he must either straight perjure, or split his faith ; I thought it better to prefer a blameless silence before the sacred office of speaking, bought and begun with servitude and forswearing.
الصفحة 104 - As the strength of the body lies chiefly in being able to endure hardships, so also does that of the mind. And the great principle and foundation of all virtue and worth is placed in this, that a man is able to deny himself his own desires, cross his own inclinations, and purely follow what reason directs as best, though the appetite lean the other way.
الصفحة 108 - The state of Nature has a law of Nature to govern it, which obliges every one, and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty or possessions...
الصفحة 6 - ... there is no place for industry, because the fruit thereof is uncertain, and consequently no culture of the earth; no navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving and removing such things as require much force; no knowledge of the face of the earth; no account of time ; no arts; no letters; no society; and, which is worst of all, continual fear and danger of violent death; and the life of man, solitary, poor, nasty, brutish,...
الصفحة 142 - Let it be allowed, though virtue or moral rectitude does indeed consist in affection to and pursuit of what is right and good, as such ; yet, that when we sit down in a cool hour, we can neither justify to ourselves this or any other pursuit, till we are convinced that it will be for our happiness, or at least not contrary to it.
الصفحة 94 - Reason is, and ought only to be, the slave of the passions, and can never pretend to any other office than to serve and obey them.
الصفحة 130 - I take to be a voluntary society of men, joining themselves together of their own accord, in order to the public worshipping of God, in such a manner as they judge acceptable to him, and effectual to the salvation of their souls.
الصفحة 112 - From all which it is evident, that though the things of nature are given in common, yet man, by being master of himself, and proprietor of his own person, and the actions or labour of it, had still in himself the great foundation of property...