Critical and Miscellaneous Essays, المجلد 1

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Chapman and Hall, 1857 - 398 من الصفحات

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الصفحة 279 - Are we a piece of machinery, which, like the /Eolian harp, passive, takes the impression of the passing accident ; or do these workings argue something within us above the trodden clod ? I own myself partial to such proofs of those awful and important realities : a God that made all things, man's immaterial and immortal nature, and a world of weal or wo beyond death and the grave.
الصفحة 299 - Burns seemed much affected by the print, or rather the ideas which it suggested to his mind. He actually shed tears. He asked whose the lines were, and it chanced that nobody but myself remembered that they occur in a half-forgotten poem of Langhorne's called by the unpromising title of 'The Justice of the Peace'.
الصفحة 482 - In Being's floods, in Action's storm, I walk and work, above, beneath, Work and weave in endless motion ! Birth and Death, An infinite ocean ; A seizing and giving The fire of Living : 'Tis thus at the roaring Loom of Time I ply, And weave for God the Garment thou seest Him by.
الصفحة 363 - Nemesis visiting the sins of the fathers upon the children to the third and fourth generation...
الصفحة 305 - I have already more than once had occasion to refer to, has often told me that he was seldom more grieved, than when riding into Dumfries one fine summer evening about this time to attend a county ball, he saw Burns walking alone, on the shady side of the principal street of the town, while the opposite side was gay with successive groups of gentlemen and ladies, all drawn together for the festivities of the night, not one of whom appeared willing to recognise him.
الصفحة 241 - Of this we make no secret; but we draw a veil over those sufferings, even because we reverence them so highly. We hold it a damnable audacity to bring forth that torturing Cross, and the Holy One who suffers on it, or to expose them to the light of the Sun, which hid its face when a reckless world forced such a sight on it; to take these mysterious secrets, in which the divine depth of Sorrow lies hid, and play with them, fondle them, trick them out, and rest not till the most reverend of all solemnities...
الصفحة 266 - Peasant show himself among us ; ' a soul like an ^Eolian harp, in whose ' strings the vulgar wind, as it passed through them, ' changed itself into articulate melody.' And this was he for whom the world found no fitter business than quarrelling with smugglers and vintners, computing...
الصفحة 299 - I never saw a man in company with his superiors in station or information more perfectly free from either the reality or the affectation of embarrassment. I was told, but did not observe it, that his address to females was extremely deferential, and always with a turn either to the pathetic or humorous, which engaged their attention particularly. I have heard the late Duchess of Gordon remark this. — I do not know anything I can add to these recollections of forty years since.
الصفحة 299 - His person was strong and robust ; his manners rustic, not clownish ; a sort of dignified plainness and simplicity, which received part of its effect perhaps from one's knowledge of his extraordinary talents. His features are represented in Mr.
الصفحة 5 - Works give us some glimpses into his singular and noble nature; and to our readers a few words on this man, certainly one of the most remarkable of his age, will not seem thrown away. Except by name, Jean Paul Friedrich Richter is little known out of Germany. The only thing connected with him, we think, that has reached this country, is his saying, imported by Madame de Stae'l, and thankfully pocketed by most newspaper critics: — " Providence has given to the French the empire of the land, to the...

نبذة عن المؤلف (1857)

Thomas Carlyle was a social critic and historian born in Ecclefechan, Dumfriesshire, Scotland, December 4, 1795, the same year as John Keats, but Carlyle is considered an early Victorian rather than a Romantic. After completing his elementary studies, he went to the University of Edinburgh but left in 1814 without a degree. His parents wanted him to become a minister in the Scottish church, but his independence of spirit made such a life program impossible. In 1816 he fell in love with, and was rejected by, a young woman. His love affair was followed by a period of doubt and uncertainty described vividly in Sartor Resartus, a work published in 1833 that attracted much attention. Carlyle's first literary work reveals his admiration for German thought and philosophy, and especially for the two great German poets Schiller and Goethe. The fictional autobiography of a philosopher deeply impressed Ralph Waldo Emerson who brought it back to the United States to be published there. History of the French Revolution (1837), rewritten after parts of it were mistakenly burned as kindling by John Stuart Mill, cemented Carlyle's reputation. The work brought him fame but no great wealth. As a result of his comparative poverty he was induced to give four series of public lectures. Of these the most famous were those On Heroes, Hero-Worship, and the Heroic of History delivered in 1840 and published in 1841. Past and Present (1843), and Latter Day Pamphlets (1850) present his economic and industrial theories. With The Letters and Speeches of Oliver Cromwell (1845), The Life of John Sterling (1851), and History of Frederick II of Prussia, Called Frederick the Great (1858-1865) he returned to biography. In 1865, Carlyle was made Lord Rector of Edinburgh.

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