Twelve Sermons Preach'd on Several Occasions: By the Reverend William Lupton, ...W. Bowyer, 1729 - 440 من الصفحات |
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الصفحة 5
... First , Directly to prove the Eternity of punishment in a Future State , and II . Secondly , To answer the Principal objections , that have been made against it . And I. First , The Direct proof of Eternal pu- nishment in a Future ftate ...
... First , Directly to prove the Eternity of punishment in a Future State , and II . Secondly , To answer the Principal objections , that have been made against it . And I. First , The Direct proof of Eternal pu- nishment in a Future ftate ...
الصفحة 13
... ; and much more Miferable ftill , when disappointed of this Frightful refuge it self , which is no otherwise to be hoped for from the Holy Scriptures , than than by the plain Mifinterpretation of them . The first SERMON I. 13.
... ; and much more Miferable ftill , when disappointed of this Frightful refuge it self , which is no otherwise to be hoped for from the Holy Scriptures , than than by the plain Mifinterpretation of them . The first SERMON I. 13.
الصفحة 14
... first text alledged in favour of this Dismal expectation is that of our Saviour , * Fear him which is able to destroy both Body and Soul in Hell ; from which they would have it believed , that Wick- ed men fhall vanish into Air or into ...
... first text alledged in favour of this Dismal expectation is that of our Saviour , * Fear him which is able to destroy both Body and Soul in Hell ; from which they would have it believed , that Wick- ed men fhall vanish into Air or into ...
الصفحة 22
... Mistake . For he hath first urged several reasons to destroy these or the like Anfwers , and then undertaken to re- move the Difficulties , by fuch folutions of of his own , as are fo far from anfwering 22 SERMON İ .
... Mistake . For he hath first urged several reasons to destroy these or the like Anfwers , and then undertaken to re- move the Difficulties , by fuch folutions of of his own , as are fo far from anfwering 22 SERMON İ .
الصفحة 23
... first , he thus reflects upon the first Argument we urge in Vindication of God's Juftice . First , it is faid by fome , that because fin is Infinite in respect of the Object against whom it is committed , which is God , there- fore it ...
... first , he thus reflects upon the first Argument we urge in Vindication of God's Juftice . First , it is faid by fome , that because fin is Infinite in respect of the Object against whom it is committed , which is God , there- fore it ...
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againſt alfo Almighty amongſt becauſe beſt Bleffed Bleſſed Body cafe cauſe Charity Chrift Chriftian Circumftances Confequence confider'd Confideration confiftent courſe Defign Defires Deſtruction Divine Duty eafily Effects Efteem Eternal Everlaſting Exercife Expreffions faid Faith fame Favour feem felf felves fhall fhould fignify fince Firſt fome ftand ftate ftill fuch Glory God's Honour Goodneſs Goſpel Happineſs hath Heaven himſelf Holy Scripture Holy Spirit Hope Infinite Inftances Intire Juft Juftice Laft lefs Lord Love meaſure ment Mifery moft moſt muft muſt Nature Neceffary Neceffity Number obfervable Occafion Oppofition Otherwiſe Perfection Perfons plainly Pleaſure poffibly Pofitive preſent Promiſe Proper propofed puniſhment Purpoſes Raiſed Reaſon Refurrection Religion repreſent reſpect Sadducees Saviour ſeems Senfe Senſe ſhall Sincere Sins Soul Spirit ſtate ſtill Text thefe themſelves ther theſe Things thofe thoſe thou Thoughts threatned tion Truth Underſtanding underſtood unto uſe utmoſt Virtue whatſoever whilft whofe whofoever Wiſdom words
مقاطع مشهورة
الصفحة 116 - A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
الصفحة 251 - And when Abram was ninety years old and nine, the LORD appeared to Abram and said unto him, I am the Almighty God ; walk before me, and be thou perfect.
الصفحة 11 - And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession ; and I will be their God.
الصفحة 113 - ... that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy ; that they do good, that they be rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
الصفحة 262 - But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day ; that all these curses shall come upon thee, and overtake thee : Cursed shalt thou be in the city, and cursed shalt thou be in the field.
الصفحة 192 - Withhold not good from them to whom it is due, When it is in the power of thine hand to do it. Say not unto thy neighbour, Go, and come again, And to-morrow I will give: When thou hast it by thee.
الصفحة 370 - Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.
الصفحة 348 - And like unto him was there no king before him, that turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moses ; neither after him arose there any like him.
الصفحة 155 - Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
الصفحة 170 - And though I bestow all my goods to feed the poor, and have not charity, it profiteth me nothing.