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his whole design is to make us resemble
God
332
he is the same yesterday, to-day, and
for ever, how much soever he may
vary the situation of his church

348

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107
Christians should be distinguished by love 151
164
they are not of the world

ries

Chrysostom, his zeal in sending out missiona-
i 420
his exposition of the blasphemy
against the Holy Ghost ii 328
Church, the, often established by the means
which tyrants employ to destroy it
i 76

the church has often varied her situa-
tion in regard of worldly glory, of
poverty and of persecution 348
the church is a family
ii 316

her children should love one another
with a superior attachment 313
Cicero, the powers of his eloquence in soften-
ing the heart of Caesar and saving
Ligarius

his gloomy notion of life
Cleophas, who he was
Clovis I. conversion of that king
his immoral life

i 200

ii 95

ii 419

i5

ib.

Commandments, charges to keep them ii 150
the importance of the com-
mand to love one another
151
Conduct of God to men, and of men to God

411

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179 Conversion, exhortations to it

245

he is indulgent to a tender con-
science
his life is dependant on Christ 247
he lives to Christ
and dies to Christ

247

248

he finds difficulties in attaining
crucifixion with Christ ii 221
he is supported in his course by
six sources of consolation 277
he has a cloud of witnesses for
models
278
the difference between a Chris-
tian who enjoys heartfelt reli-

412
i 48

it consists in illumination and
sanctification
ii 242

natural difficulties of conversion
in old age
ib.

the habits of old age obstinately
ib.

oppose conversion
it is greatly obstructed by the re-
currence of former ideas 243
the habit of loving God, an essen-
tial fruit of conversion, is diffi-
cult to acquire in old age 243
old habits must be counteracted,
and new ones formed

244

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Duelling attended with bad consequences ii 39 Faith, the circumstances, the efforts, the evi-
ii 127

his essay on David's feigned epilep-
sy before Achish

Drusilla, her character

Dupont, (Professor) his life

129

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dences, and the sacrifices which ac-
company it

the just shall live by it
justifying faith described

i 160

299

ib.

the faith inculcated by the Arians and
by many of the Romanists, refuted

300
the distinction between being justified
by faith, and the having only a de-
sire to be justified, illustrated in five
respects

301

304

faith without works is dead
inattention to providence, a cause of
the weakness of our faith
faith or belief described

obscure faith defined

349

372

ii 174

180
ii 316

an act of faith in regard to retrospec-
tive and to future objects
Family of Christ, five characters of it
Fast, a striking method of notifying one

325

Fasting enforced from the plague, the mur-
rain of the cattle, and the loss of
trade
Fatalism, its manner of comforting the afflict-
ed
i 229

347

Fear, as applied to God, has three accepta-
tions: terror, worship, and homage,
arising from a conviction that God
possesses every thing to make us hap-
py or miserable
i 18
arguments against the fear of man 119
Feast of the fainting
ii 419
Felix, his character
ii 293

he is considered as a heathen, a prince,
an avaricious and a voluptuous man

Edicts, a catalogue of, against the Protestants
ii 366
Education of children, a grand duty, &c. ii 23
seven maxims of a good education 27
bad education must be reformed 76
Ejaculations for divine aid in preaching i 236
Eleazer, his martyrdom
Eli, Eli, lama sabacthani: our author illus-Festivals

ii 281

296

his procrastination is imitated by sin-
298
ii 371

ners

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H

395

it is exemplified to sinful men, by the
victim he has substituted, by the pa-
tience he has exercised, by the sins
he has pardoned, by the friendship heHearers recommended to review their life i 116

Habits, vicious ones, may be renounced when
old, in five cases

ii 245

Heaters, some may be moved with tenderness, | Hobbes and Machiavel, a word to their disci-

ples

but others require terror
plain dealing with negligent hearers Holland, very wicked men in it

86

70

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ii 350
i 333

six cautions to that nation
augurs of its prosperity from its tears

385

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tion of celestial happiness

in painful sensations

in remorse of conscience

in the horrors of society

338

ii 163

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340

Isaiah, his mission to Ahaz

i 150

ib.

Isis, an Egyptian god alluded to
341 Ishmael preserved by providence
ib. Invocation adapted to the subject

ii 35

ii 26

ii 395

J

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